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Accepting the Second Best February 7, 2010 Maulana Wahiduddin Khan
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39 sec
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0:39
Accepting the second best as law of nature
“Aaj ka topic hai: accepting the second best.”
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4 min 5 sec
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4:05
Law of nature and Kashmir rejecting second best
“Aaj ka topic hai: accepting the second best, doosre behtar ko lena.”
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32 sec
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0:32
Folk proverb on accepting half
“Hamare dehat mein ek misl hai, bahut sahi hai woh.”
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2 min 40 sec
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2:40
Kashmir story: rejecting second best leads to terror
“Dekhiye, kal mere paas kuch Kashmiri aaye.”
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1 min 2 sec
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1:02
Friend's frustration from rejecting second best
“Ab aaj dekhiye, aaj ka jo paper hai.”
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28 sec
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0:28
Universal human tendency to reject second best
“Yahi maamala poori insani tareekh kar raha hai.”
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36 sec
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0:36
Lord Curzon's frustration over first best
“Jaise misaal ke taur par India mein Lord Curzon the.”
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1 min 10 sec
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1:10
Adam's rejection of second best led to expulsion
“Aur main arz karo, ye kahani shuru ho rahi hai.”
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2 min 58 sec
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2:58
Palestine leader rejects 92% as second best
“Abhi dekhiye, main Palestine ke ek leader se baat chit hui.”
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38 sec
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0:38
Palestine rejection of 92% as second best
“To unhone kaha ki woh humein de rahe hain 92 fi sad.”
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1 min 40 sec
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1:40
Pakistan Islamists reject education second best
“Jaise misaal ke taur par dekhiye, Pakistan mein President Ayub Khan aaye.”
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5 min 36 sec
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5:36
Prophet's life: always accepting second best
“To aap se arz karunga ki Rasulullah ke seerat ko mutaala kijiye.”
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47 sec
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0:47
Prophet's policy of choosing easier option
“Sahih Bukhari mein ye riwayat hai.”
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47 sec
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0:47
Prophet's migration as accepting second best
“To ab dekhiye, yahan par aap ke liye kya tha?”
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5 min 44 sec
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5:44
Muslim leaders' mistake of chasing first best caliphate
“To Musalman apni glory mein aise jeete hain.”
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1 min 34 sec
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1:34
America's shift from business to global leadership
“Second World War se pehle wahan ka formula tha: Business of America is business.”
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6 min 6 sec
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6:06
Conclusion: accept second best for peace and positivity
“Ala bizikrillahi tatmainnul quloob Quran mein hai.”
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