Maulana Wahiduddin Khan

Protests for Kashmir Human Rights

“These days many people are complaining and holding demonstrations in the name of human rights violations in Kashmir. Is this justified, and will it yield any result?”Asked by مس ماریہ, نئی دلی

He answers at 59:14 in From The Spiritual Tree · 9 min 51 sec

His answer, in his own words
59:14
Maulana, yeh sawal Miss Maria ka hai New Delhi se. Unhon ne likha hai ke "These days many people are complaining and holding demonstrations in the name of human rights violation in Kashmir. Is this justified and would it entail any result? " Result to nikalna hota hai, nikal chuka hota hai. 60 baras se nikalne wala to nikal chuka hota hai. Dekhein, yahan mein ek baat bohat hi important baat arz karna chahta hoon ke sari duniya ke Musalman is pe obssessed hain. Isi se human rights ke naam par hum tareeqe chala rahe hain. Woh yeh ek bohat bari cheez hai, kisi ko kisi ko pata nahi, na ulma ko pata hai, na mister logon ko pata hai.
1:00:01
Is zamane mein Musalmanon ne ek bohat bari hamakat, nadani ki hai. Woh ek human rights ke concept par apni sari tareekh chala rakhi hai. Unhon ne aur human rights kya hai? Yeh jo West se nikla hai, mein is ko extremism manta hoon. Ek extremism ka shikar Musalman hi nahi hai, West bhi hai. Farq yeh hai ke un ka un ka jo hai, secular extremism hai. Hamara religious extremism hai. Poora West jo hai, secular extremism mein mubtala hai. Woh kaise?
1:00:34
Un ka gender equality concept, freedom ka concept aur human rights ka concept, yeh sab extremism hai. Extremism hai yeh sab. Woh kaise ? Dekhein, yeh jo jo jo artistic Musalman liye hue hain, jise napte hain, kehte hain ke human rights ka violation hua hai. To Islam ke se dekhein, aap Islam ki artistics dekhein, aap Quran Majeed mein saaf saaf ayat hai ke "Ittqoo fitnatan laa tusibannallazeena zalamum minkum khassah".
1:01:14
"Ittqoo fitnatan laa tusibannallazeena mink um khassah" Surah Anfal mein. Is fitne se bacho jo tumhare khaas logon hi ko nahi, apne lapet mein le ga, balkeh aam logon ko lapet mein le le ga. Woh kya hai? Islam chahta hai ke initial stage hi mein aap apna precaution lein. Agar aap initial is se precaution na lein aur lagataar tareeqe chala dein to aap jab ek jab kuch ek mob hai, patharav kare ga to goliyan chalengi to bohat se woh bhi marenge jo jo jo jo jo kahin sarak par khadi hui thi, kinare woh hoga.
1:01:58
There is but natural jo nafrat bhare gi, nafrat ke shikar sab log honge. To Kashmir ke bare mein dekhiye, mein bohat baar likh chuka hoon ke Kashmir jo hai, Kashmiriyon ki apni Kashmiris are paying the price of their own their own yani stepped policies. Yeh mein likh chuka hoon. Aap aap agar padh lein meri kitab "Kashmir mein Aman" ke India mein jis zamane mein jo pehli government bani thi 47 ke baad to Sardar Patel is zamane mein Home Minister the. To is zamane mein do states ka jhagda tha, Hyderabad ka aur Kashmir ka.
1:02:45
To yeh yeh cheez, yeh cheez, yeh cheez record mein hai ke Sardar Patel ne peshkash kiya kyunke Pakistanion ne kiya kiya tha ke Hyderabad ko apna apna ilhaq kar rakha tha. Pata hai, Hyderabad jo hai, Indian Union mein hai aur is ka Nawab itna nadan tha ke us ne yeh woh kar liya tha, un ko affiliation kar liya tha, ilhaq Pakistan se. Wahan is ka daftar khol diya tha Karachi mein. to sardar patel ne kaha ke is ko band karo, haiderabad india ka hissa hai, ye maan lo tum. to kashmir ke bare mein ham ham maan len ge tumhara claim.
1:03:25
lekin is waqt liaqat ali khan prime minister the, unhon ne nibhani nahi is cheez ko, radd kar diya bilkul. meri kitab parhiye, is mein baqayda khud pakistani reference se maine dikhaya hai ke is ki is poori poori zimmedari kashmiyon par hai, pakistanion par hai. to jab initially stage par aap ne nadani ki to aap is ko sab bhugte. human rights ka masla nahi hai, ye ur paying da price of of your of your own state policies. ye hai islam ka tareeqa. wo europe mein jo hai, human rights wo to ek romantic hai, romantic jo kab chalne chal nahi sakta hai. wo kahin nahi chal raha hai, wo na iraq mein chal raha hai, na afghanistan mein chal raha hai, na europe mein chal raha hai.
1:04:10
ye first world war, second world war mein nahi chala. wo yaani is mein is mein ye bataya gaya hai ke direct aap jo involve ho, usi ko aap goli maar sakte hain. to kya second world war mein first world war mein wahi goli mari gayi? wo wo bilkul ek ek romantic concept hai, wo romantic concept hai. yaani beshumar wo log mare second world war mein, first world war mein jo direct tor par involve nahi the, wo is mein jang mein kyunke wo mare. kyunke jab aap invite karenge war ko to bhugte, is ke sath aap ko bhugatni pare gi,
1:04:55
aap ko bhugatni pare gi. is ke sath isi liye islam mein ye hai ke tum wo kaam na karo jis ka result ulta ulta nikalne wala ho. jis ko aalim kehte hain counter productive. wo kaam na karo jis ka natija ulta nikle. ye islam ka concept hai. ye jo concept europe america ka hai, jo international mein mana gaya hai, wo main is ko romantic concept samajhta hoon. romantic concept kyunke hone wala nahi hai, wo hone wala nahi hai.
1:05:29
yaani is concept ka matlab ye hai ke agar kisi ne aap ke sath action kiya hai kuch to itna hi badla lijie. aap matlab ek aadmi ne pathar mara, aap bhi pathar ek mar dijiye. is ko aisa ho nahi sakta. aap pathar maren ge, is ke hath mein gun hai, gun hai to gun chalaye ga. wo agar aap apne aap ka jo aadmi rival jo aap ka hai, wo gun liye hue hain, aaj hamara pathar to aisa nahi ke gun phenk de aur ja ke pathar ke dhoond ke laye. wo aisa nahi kare ga, wo gun chalaye ga. wo gun chalaye ga to bohat se log banen ge. to aap kyun pathar marte hain is ko? ye islam ka concept hai. wo concept jo hai european, wo khud europe mein is par amal nahi hota,
1:06:13
kabhi amal nahi hua, aaj bhi nahi hua. na first world war mein hua, na second world war hua, na aaj wo ho sakta hai. is par amal koi islam dekhen, result ko dekhta hai, result ko ke wo kaam aap na karen jis ka result ulta ulta nikle. hadith mein aata hai ke rasool Allah ne farmaya ke "la nafs" yaani momin ko nahi chahiye ke khud apne aap ko musibat mein dale, apne ko zaleel kare, apne ko marwaye. to kisi ne poocha ke aisa kaise hoga ke aadmi khud hi apne ko zaleel karwaye ga?
1:06:53
to aap ne farmaya ke yaani ek aise muamle mein yaani kood pare jis ka result ulta nikalne wala ho. jis ko kehte hain angrezi mein kehte hain ke "fools rush in where angels fear to tread". wo kar dale. to islam mein ye hai ke natije ko dekh kar action lena, natije ko dekh kar qdam karna. to ye jo quom mutahida mein nations mein jo hai universal declaration of human rights, main is ko romantic samajhta hoon. romantic kuch hissa sahi bhi hai ke kuch hissa is ko romantic hai. ab musalman is ko le le kar ke taqdeer karte hain. to sawal ye hai ke tumhari taqreeron se kuch hua kyun nahi? 60 baras mein na falasteen mein kuch hua, na kashmir mein kuch hua.
1:07:43
to result ko dekho, result result ko dekho. kashmir ka jis bhi mere nazdeek apni stepped policies ki price de rahe hain, woh falasteen mein bhi arab apni stepped policies ki price de rahe hain. woh dono jagah ek hi case hai. yani arab mein, yani falasteen mein arbon ne stepped policies ikhtiyar ki, iski price de rahe hain. woh kashmir mein in logon ne stepped policies ikhtiyar ki, matlab in realistic policies, iski price de rahe hain.
1:08:16
woh ab woh international ke in mein rights chalate hain to woh bilkul in, yani woh chalne wala nahi hai. woh woh kahan? mujhe bataiye ke kahan chala hai? woh kahin bataiye, koi duniya bataiye jahan chali ho? kya vietnam mein chala woh? kya woh japan mein chala woh? kya woh first war, second world war mein chala? woh kahan woh chala? mujhe bataiye, woh toh likha hua hai. khali is wajah se musalmanon ko chahiye ke quran o hadith mein jo tareeqa bataya, usko len. yani result oriented action ka tareeqa ikhtiyar karen, nateeje ko dekh kar iqdam karen.
1:08:53
yeh nahi ke aap pathar maaren, phir woh phir woh gun maare aur bomb maare to aap kahhen, "ae dekho, human rights ka violation ho raha hai". yeh mere nazdeek un Islamic hai. maulana, agla sawal mister nafees shiraz ne kiya hai dilli se.
All questions he answeredThe whole lecture, from this momentWatch on YouTube

Machine transcription. These are his recorded words, written down by software from the Urdu he speaks — so a line may carry a misheard word. Every timestamp above opens the video at that second: one tap and you can hear him say it. Quote it as speech, and link to the moment.