Comparing 1947 and Prophet's Hijra

Maulana, agla sawal Dr. Waqar Alam sahib ka hai, America se. Unhon ne likha hai: "Maulana sahib, Alhamdulillah, you are the only one who observes the ayat of Allah in ordinary things. My question today to you is that how do you see or compare the hijra of Muslims in 1947 and of our beloved Prophet and Sahaba from Mecca to Medina? Pakistanis living in the USA brought up this question in a meeting and I need your opinion in this. My personal opinion is that these hijras were done for two different reasons." Dekhein, yeh is ka jawab hadith mein maujood hai. Woh jo hadith hai Innamal a'malu binniyat, woh lambi hadith hai. Woh Bukhari ki pehli riwayat yahi hai.

Is ko aap padhiye, usi mein yeh bata diya gaya hai ke hijrat kya cheez hai. To is mein ek waqea aisa hua tha wahan ke Makke se ek sahib the jo Musalman Sahabi the. Woh unhon ne hijrat ki thi. To qissa yeh tha ke ek khatoon thi Madine mein. Us ne shadi karna chahiye thi. woh to us ne shart laga di ke mein aap Makka chhod kar Madina aa jayen to mein aap se shadi kar sakti hoon. To un ki hijrat bas shaqlan to hijrat thi un ki, lekin dil mein yeh bhi tha ke wahan jayenge to is se shadi bhi ho jayegi.

to hadith mein hai, ya hadith aap padh lijiye Bukhari ki pehli riwayat ke "wahijratul ummih hajarat ilaih". to is ki hijrat usi cheez ke liye hai jis ki us ne niyat ki thi. to is mein do cheezon ka zikr hai: maal aur nikah. Agar aap kamane ke liye ja rahe hain bahar to aap ki hijrat kamane ke liye kahi jayegi, Rasool Allah ki wali hijrat nahin kahi jayegi. ya aise ja rahe hain ke wahan aap kisi se shadi karna hai. Aap ko abhi mujh se ek saath se mulaqat hui to unhon ne kaha ke mein America jana chahta hoon.

to woh khod karot karte karte karte pata chala ke America mein koi ladki hai to us se shadi karna chahte hain. to yahi same qissa tha. Us ne kaha ke aap America aa jayen to mein shadi karungi aap se. Mein khud India nahin aaungi. To mujh se kya keh rahe the woh ke hum America mein dawat karna chahte hain. lekin jab mein jab mein ne scrutiny nahin kiya to maloom hua ke dawat kuch nahin hai, asal mein is se shadi karna hai in ko. abhi qissa ek mere ilm mein aaya. To Bukhari mein jo pehli riwayat hai, us ko aap padhiye. Is ka jawab is mein maujood hai ke hijrat sirf woh hijrat hai jo Allah ke liye ho.

Allah ke liye ma'ni kya hain? Dawat ke liye ho. Yaani Allah ke liye koi masihit baat nahin hai. Dawat Allah ke liye ho. Yaani ek shakhs agar jaye doosre country mein is liye ke wahan woh Allah ka paigham phailaye ga, sach much is ki niyat yahi ho to is ki hijrat Allah ke liye hogi. yani Allah ke liye hijrat ko zyada agar aap specify karen to wahi hogi ke dawat ke liye hijrat, dawat ke liye. aur agar maqsad ho wahan maal kamayenge, wahan kisi se shadi karenge to wo hijrat wo nahi qarar payegi jo sahaba ki aur Rasool Allah ki hijrat thi. ye bohat hi wazeh hai is hadith mein. koi bhi shakhs is ko parh le, ye

Bukhari ki pehli jild mein jab kholega to sab se pehli hadith yahi milegi is ko. Maulana, agla sawal Islamabad Pakistan se hai Waseem Bari sahab ka. unhon ne likha hai: "Maulana sahab, i want to know how i can identify my role so that i can do it wholeheartedly.