Communication gap and communal riots

Maulana, agla sawal Dr. Iqbal Pardhan ka hai Delhi se. unhon ne likha hai: "Maulana, last month i got a call of a dear friend Mr. Swe Ram Tutia from Modi Nagar in UP. he was very concerned about me because of the communal riots in Muzaffarnagar. he advised me that i should not visit the riot affected areas. Maulana, my question is that is communication gap the main culprit for increase of communal right communal rights that we see in India?" nahi, dekhen, communication gap ki baat nahi hai ye. ye patience na hone ki baat

hai. sabr nahi hai logon ke andar. zara si baat pe bhadak uthte hain. communication gap nahi hai. sab ki jeb mein mobile hai. har aaj kal kis ki jeb mein mobile nahi hai? to communication gap kahan hai? asal cheez ye hai ke haan, yani hamare andar ye mizaj ban gaya hai ke hum sabr nahi kar paate, tolerate nahi kar paate, avoid nahi paate. bas zara si koi baat pe bhadak a the, koi baat suni, bhadak uthe. to logon ko sab se zaroori cheez jo hai wo ke andar sabr ka mizaj paida karen, patience ka mizaj paida karen, avoidance ka, a'raz ka.

is se communal dot khatam ho gayi. communication se is ka koi ta'alluq nahi kyunke communication ka har aadmi ke jeb mein mobile hai. communication to khoob khoob hai. main ne jo india mein right hotay hain, is ka main ne kuch kuch kuch rights ko test case ke tor par mutala kiya hai. hamesha main ne paya hai ke jo cheez jo cheez maujood nahi thi, woh patience maujood nahi tha. is liye bhark utha mamla aur fasad ho gaya. zara si baat to zara si baat to ghar pe hoti hai.

zara si baat to hamesha hogi. jab bhi aap mil jul kar rahengay, social life mein thori thori baatein hamesha hoti rahengi. chahe hindu musalman hon ya sirf musalman hon ya sirf hindu hon, hoga woh. to sirf is ka hal sirf yeh hai ke log yani bharkna chorein, provoke na hon, patience se kaam kaam lein, choti choti baaton ko nazar andaaz karein aur koi hal is ka doosra hai nahi. is par hum bohat likh chukay hain. merit ka fasad hua tha 1986 mein to bohat lambi report hum ne likhi thi.

poora risala is mein 50 safhay ki is mein yeh sab baatein likhi theen tafseel ke sath ke india ka right jo hai, is ki sab genesis yahi hai ke mil jul kar rehna hi parta hai. humein social life to hamari hoti hi hoti hai, lekin to social life mein aisa lazman hoga ke kisi ke khilaf kuch baat ho jayegi. choti si baat, is choti si baat ko aap avoid kijiye, nazar andaaz kijiye, is ko bardasht kar lijye. aur nahi to phir kya hoga? woh main ne ek hadith is mein naqal ki thi. ek sahabi ka qaul hai ke "malayurda bil qaleel mimma yati bis safheeyarada bil kaseer"

. yani jo aadmi chotay shar ko bardasht nahi karega ijtamai zindagi mein, us ko ijtamai zindagi ke baray shar ko bardasht karna padega. yani social life mein jo option hai, woh hai less evil aur get evil ka. yani evil aur no evil ka option nahi hai. is ko achi tarah samajh lijye. yeh sara yani jo misr mein jo kuch ho raha hai ya iraq aur pakistan mein jo kuch ho raha hai ya india mein jo kuch ho raha hai, har jagah hi apply hota hai formula ke zindagi mein jo hamein option hai, between evil aur no evil nahi hai, balkay between get evil aur less evil hai.

aap ko less evil ko bardasht karna hi padega ta ke aap get evil se bacha sakein apne aap ko. kyunke no evil ki situation to kabhi pai hi nahi jayegi. no evil ki situation chahe peghamabari duniya mein hon, tab bhi nahi ho sakti. tab bhi mumkin nahi hai aisa. kyunke ijtamai zindagi mein hamesha kuch na kuch hota rehta hai. ijtamai zindagi mein namumkin hai ke kuch na kuch unwanted situation paida na ho. to main phir repeat karunga ke is duniya mein aadmi ke liye jo choice hai, woh between evil aur no evil nahi hai. woh between get evil aur less evil hai. to aap less evil ka choice le lijye ta ke aap get evil se bacha sakein.

maulana, agla sawal lainay se pehlay ek comment parhna chahengay jo maulana abdul basit umri ne bheja hai doha qatar se.