Response to China and Iraq incidents

yahan yahi hone wala hai. agar aap pe razi nahi hain aap to phir ek nai universe create kijiye, ek nai duniya banaiye. maulana, agla sawal idrees sahab ne kiya hai, rae pur se. aur unhone likha hai: "Please consider two recent incidents. Firstly, in China government has put some restrictions on Ramadan fast. Secondly, in Iraq minorities are forced to migrate or convert. In every mosque, the incidents like the first one are highlighted as zulm done on Muslims and there is budwah done. However, there is no mention of the second incident that is zulm done by Muslims." Maulana, why is this double standard?

yeh double standard kya hai? maulana, unhone do incidents highlight kare hain jo abhi haal hi mein samne aa rahe hain. pehla to jo china government ne abhi ramzan ke douran fast ke upar ban lagaya hai. nahi, dekhiye, yeh galat hai. yeh baat sahi nahi ke ramzan par ban lagaya hai. is ki poori baat nahi aayi hai urdu media mein. aap is ko detail mein padhiye internet se to aap samjhenge. main ne dekha, is mein china ke case zulm ke case nahi hain. wahan pe musalman Muslims are paying the price of their own stupid policies. aap internet par detail padhiye.

maulana, jo un ka sawal hai, unhone ek to yeh highlight karaya hai. doosri cheez unhone batai hai ke iraq mein jaise abhi bohat zyada minorities ko mara ja raha hai aur force conversion kiya ja raha hai. to wo yeh keh rahe hain ke china ka jo ban hai, us ko to bohat highlight karte hain masjidon mein aur bohat budwahayein karte hain. lekin jo iraq mein jo musalman kar rahe hain, us ko bilkul highlight nahi karte. woh yeh to musalmanon se puchte hain, mujh se kyun puchte hain? main to budwah karne ko haram samajhta hoon. budwah islam mein jaiz hi nahi hai. budwah to islam mein jaiz hi nahi. aap koi aisa kaam karein jo jaiz hi na ho to main us ko kahan ko bataiye? abhi kal parson kuch aur logon se mulaqat hui, kuch ulma se jo is ki baat kar rahe the budwah ke aur jis ko kehte hain woh qunoot-e-nazila.

to main ne kaha qunoot-e-nazila jo hai, woh woh woh ek hawala dete hain ek hadith ka. lekin woh poora hawala nahi dete. dekhiye, ek waqia hua madini ke dour mein, us ko kehte hain bir maunah. wahan par un logon ne kuch sahaba ko shaheed kar diya tha. us waqt rasool allah ki zuban se budwah ke alfaaz nikle the. is mauqe par jab aap ne suna yeh khabar ke un shaheed kar diya to aap ki zuban se budwah ke alfaaz nikle. lekin isi hadith mein yeh bhi hai ke isi waqt jibreel ko allah taala ne bheja.

jibreel aaye aur unhone kaha ke muhammad, aap ko yeh budwah karne ka haq nahi hai. phir rasool allah ne is ke baad kabhi budwah nahi ki. yeh aap padh sakte hain is ko kitabon mein. aur quran mein jo ayat hai, allah se le kar mera raush hai. is ke tehat tafseer mein parh lijiye aap. ke rasool ALLAH ne jo badwa ki thi, aik baar ki thi. aur phir kabhi nahi ki. to woh to najaaiz hai. to is hadees ke first part ko le kar badwaayein karte hain. qunoot naazla parhte hain. yahan se le kar america tak. aur second part ko bhule hue hain.

to jo musalman aisa karein, woh to sarkashi karte hain. hum kya kahein is ke baray mein? unhi se poochiye jo musalman aisa karte hain.