Prophet's duas for other faiths

Aur yeh sabit hai ke paighambaron ne har aik ke liye dua ki, har aik ke liye. Maulana, inhi ka agla sawal hai: "If the prophet did dua for people of other faiths, can you please mention what sort of things he asked for in the duas? Can you please provide some references?" Dekhein, paighambaron ki dua hoti hai hidayat ke liye. jaise peghambar ne dua ki: "rab qomi fahm la ilmoon." yaani un ke jo madu tha, us ne pathar mara to us ko dekh, ghusse bane hue hain. woh balkay dua ki ke khuda un ko hidayat de, woh jante nahin.

to peghambar ki jo duayein aayi hain quran o hadith mein, us se pata chalta hai ke peghambar ki duayein material cheezon ke liye nahin hoti theen, hidayat ke liye hoti theen. jaise ek hadith hai ke rasool Allah ne kaha ke main ek peghambar ko dekh raha hoon ke us ne sachai ka paigham diya aur jo madu the, un ke woh ghusse ho gaye, un ko pathar mara to khoon behne laga. to rasool Allah ne kaha: "main dekh raha hoon ke khoon un ke chehre se khoon beh raha hai." lekin woh apni zuban se keh rahe hain: "rab qomi fahm la ilmoon. aye Allah, unhein hidayat de, woh jante nahin." to jahan tak main janta hoon, peghambar ki duayein jo hoti theen, hidayat ke liye hoti theen, material cheezon ke liye nahin hoti theen.

maulana, ek comment aaya hai miss naghma siddiqui ka dehli se: "maulana, you are the only person that i have heard who talks of external and internal development, which is so true. thank you for explaining how to develop a mazka personality for paradise." maulana, yeh agla bhi comment hai maulana iqbal umri sahib ka chennai se: "maulana, aaj wazeh hua ke insan ko jannati shakhsiyat banne ke liye dunya di gayi hai, na ke dunya ko jannat banane ke liye.

yeh himalayan warning se poori insaniyat ke liye ek lesson hai." yeh theek hai, yeh theek hai. achha, kya hai? urdu hai? mister naghma, kya question tha? un ka ek comment tha: "hmm, you are the only person that i have heard who talks of external and internal development, which is so true.

thank you for explaining how to develop a mazka personality for paradise." dekhein, is ko main ne abhi arz kiya ke har cheez mein ek item hota hai, risk ka item, yaani spiritual food ka item. har cheez mein is ko daryaft karna, jaise main ne misaal di ke yeh dekhiye, ek metal hai. yeh ek is ka ek aspect yeh hai ke yeh metal hai. doosra aspect yeh hai ke main sochne laga ke kya main aisa metal create kar sakta hoon? to yeh is ka, is ke andar ek ek aur, yaani content tha, spiritual content. is ko le kar socha main ne. to har cheez mein aise hi hota hai ke do is ke content hote hain:

ek material content, ek spiritual content. is content ko daryaft karte karne se aadmi ke andar shakhsiyat, mazka shakhsiyat banti hai. maulana, yeh agla question aaya hai doctor iqbal pradhan ka dehli se: "quran mein jagah jagah nabiyon ki qomon par azab aaya. kya yeh warning thi ya azab?" dekhein, nabi ka muamla alag hai aur yeh jo nepal mein aaj koi kaha ya is tarah ke jo waqiyat hote rehte hain, woh alag hain.

yeh to sirf warning ke liye hota hai. dekhein, peghambar agar kahin aata hai aur woh itmam e hujjat ki had tak is ko dawat deta hai, phir bhi woh inkar karti hai ke peghambar ke zariye, peghambar ke zariye itmam e hujjat ki had tak dawat pahunchana, phir inkar karna, is par aata hai azab. aise azab nahin aata hamari aap ki dawat par. azab nahin aayega, sirf yeh peghambar ke liye khaas hai. hum aap dawat dein to hum kahenge nahin manenge. log to in ko azab aa jaye ga, to yeh galat hai. yeh

yeh galat hai. yeh sirf peghambar ke liye khaas hai, woh bhi har peghambar ke liye nahi hai. har peghambar ka aisa nahi hoga. jis tarah Hazrat Ibrahim ne chhod diya aap ne Iraq ko, to wahan azab nahi aaye. koi aisa nahi hua. Rasool Allah ne Makkah chhora to wahan azab nahi aa gaya. hatta ke Hazrat Yunus ne chhod diya tha apne qaum ko, tab bhi azab nahi aaya. to azab is tarah ka jis ko aap keh rahe hain, woh kuch peghambaron ke zamane mein aaya hai, Hazrat Hazrat Loot ke zamane mein aaya, har peghambar ke zamane mein nahi aaya. lekin is ka jo qanoon hai, woh yahi hai ke agar peghambar ke zariye itmam-e-hujjat ki had tak dawat pahuncha di jaye, phir bhi qaum inkar karti rahe to azab aayega.

lekin har peghambar ke liye azab nahi aayega. misalan Hazrat Isa ka inkar kiya to azab to nahi aaya, to aisa nahi hota. Maulana, yeh agla question kya hai? Mr Imran ne Delhi se: "When someone says namaz by herself or himself at the end of the namaz, they turn to either side, saying Assalamu Alaikum wa Rahmatullahi. Who is he or she addressing in these words? Please explain."

dekhein, is ko main bata chuka hoon is se pehle ke globe par jo log bas rahe hain, is side mein ya is side mein, agar main idhar namaz padh raha hoon to yeh side ki le li hui hai. idhar padh raha hoon to aisa hua, kyunke aap pure globe mein basne wale tamam logon ke liye main peace be a pani ko keh raha hoon. peace be a pani to yeh sach poochhein to apne apne andar spirit of peace inculcate karne ke liye hai ke jab main masjid se niklun bahar to jo insaan ke beech mein main hoon, woh un ke beech mein mujhe peace ke sath rahoon.

main yeh ek qism ka pledge hai. isi liye ek ek mashhoor muhaddis the, unhon ne kaha ke "hal tadri wa salam" un ka naam tha Ibn Uyaynah. "hal tadri wa salam" kya tum jante ho ke yeh salam karna kya hai? is ka matlab hai: "anta amin minni, anta amin minni" tum mujh se mehfooz ho, tumhari izzat, tumhari abru, tumhara maal mujh se mehfooz hai. to kaha jab aap masjid se yeh keh kar nikle to yeh doosron ko agar aap paigham de rahe hain ke tum mujh se daro mat, main tumhare liye koi problem nahi create karunga, koi nishans nahi create karunga,

koi tumhara nuksan nahi karunga, yeh matlab hai is ka. yani "I am a, I am a good member of of the society, no problem member of society" yeh yeh keh kar nikalte hain. yeh agarche yani symbolic sense mein hota hai, kyunke log to maujood hain hi nahi samne, symbolic sense mein hota hai, lekin is mein spirit to phir bhi milti hai aap ko. yani jo salam kar raha hai, us ne apna to spirit inculcate ki ke mujhe logon ke beech mein jaunga to main un ke sath mein peaceful tareeqe se rehna hai.

rehna hai. Maulana, yeh agla question aaya hai Mr Raj Malik ka Delhi se. Maulana, ek sahib ne kaha ke aaj agar Hazrat Umar hote to hum logon ki gardan maar dete, jaisa ke ek aadmi ka qatl kar diya jis ne Rasool Allah ke faisle ko nahi maana tha. nahi, yeh galat hai ke qatl kar diya.

kaha tha ke agar ijazat de do to main qatl kar doonga. dekhiye, kisi umar ko ya kisi khaleefa ko yeh ikhtiyar nahi ke jis ko chahe gardan maar de. iska faisla court se hota hai, khaleefa nahi karta. iska is ko yaad rakhiye ke jo punishment hai, jo woh khaleefa ke ikhtiyar mein nahi hai, woh sirf court ke ikhtiyar mein hai. court mein muqadma jayega, wahan behas hogi. qazi jab jo is jo faisla dega, us ke mutabiq police jo hai, us ko execute karegi. aisa nahi ke umar hote to jo logon ko qatl karte rehte, yeh baat sahi nahi hai.

na kabhi unhon ne aisa kiya. aisa aisa nahi ke qatl kiya unhon ne. Maulana, yeh agla sawal aaya hai Muhammad Abrar sahib ka Allahabad se