How to think positive in negative institutions?

Miss Bushra Patauli Hyderabad Pakistan se apa. Un ka comment bhi hai aur ek sawal bhi hai. Un ka comment ye hai: "Unhon ne likha hai some phenomena we watch throughout our life, for example our politicians and elites who are exploiting the weak and the poor." Un ka phir sawal hai apa ke how can we think positive for such a negative situation which is very obvious in our institutions institutions is ke bare mein batayein. Maulana yahi kehte the ke result dekhna chahiye. Ji, hamara har action result oriented hona chahiye. to ye to sare tajrube mujhe bhi ho chuke hain. Ji, ke ye sab hota hai institutions mein. log ek doosre ke khilaf hote hain aur tarah tarah se pareshan karte hain. to wahan par humein

positive planning karna chahiye. to hum agar isi waqt, agar hum foran baghair soche samjhe jawab dene lag jayen ge na, to wo baat aur badhti hai. Ji, balkeh soch samajh ke agar hum kaam karein to humein koi achha is ka solution samajh mein aa jata hai. hum kisi khaas mauqe par is ki madad kar dein to wo, wo, wo bhi bohat kaam aata hai. aur, aur ye mere sath to bohat bar bar hua hai. bahut sakht sakht logon ne kuch keh diya lekin foran maine jawab nahi diya. baad mein woh log ko khud hi agar hum jawab na dein na, to baad mein khud hi unko realize hota hai.

kyunke har insan ke andar to consciousness hai aur woh consciousness jo hai, woh jab awaken hota hai to usko khud ehsaas ho jata hai ke ghalti uski thi. ji, hamari ghalti nahi thi. to woh asal mein kya hai ke jaisa mauqa ho, usi waise hi samajhna padega kya mauqa hai. ji, wahan usko kis tareeqe se hal kiya jaye. ji, to to is tareeqe se hum, hum, main kai baar hum koi khaas madad kar diya. kisi ko koi kitaab chahiye, kisi ko aur koi cheez chahiye to hum acche taalluqaat bhi bana ke rakhna chahiye

ek doosre se. jaise hum, jaise hum apne ghar walon ki madad karte hain, waise hi jahan hum kaam karte hain, wahan par hamara saara time wahan guzarta hai. to wahan bhi hamein ek doosre ki madad karna chahiye. students hain, unko humne kitaabein dete hain, hum unko har tarah se hum madad karte hain unki. to woh sab hamare, hum, hamein bahut zyada hamara khayal rakhte hain. woh bhi to yeh do tarafah hog a. agar hum chahein ke sirf hamari log, hum, hum se log acche tareeqe se rahein aur hum unke liye kuch na karein to yeh, yeh possible nahi hai, practical nahi hai.

ji, aur apa ek cheez aur bhi hai ke Maulana sahib aisi situations ko le ke yeh bhi kaha karte the ke aap apne ko negativity se b achaiye. matlab jaise agar saamne wala corrupt hai, evil hai to we have to understand that this is because of the creation plan of God ke Khuda ne sab ko ek freedom di hai. Now some people will definitely misuse their freedom and there will be some people who will use their freedom rightly. to jab aap aisi situation dekhte hain to aap frustration mein ya hopeless ness mein ya negativity mein na parein. aap apne aap ko b

achaiye. to woh bahut insist karte the ke save yourself and we can at least lead our lives with the highest ethical conduct, good behavior, good speech, good words. hazrat Aisha bhi apa kehti thi ke prophet hamesha emphasize karte the good words ko ke woh kaha karte the ke if you speak good words then it is sealed till the day of judgment. to yeh situations to aayengi aayengi. hamein bas yeh dekhna hai ke hum apne aap ko kaise bachayein aisi negativity se aur aisi situation se. ye maine bahut dekha hai. ji, ke jo log jo hain, jo is is ko solution unke paas, jis ke paas nahi hai, yeh baat creation plan wali baat nahi samajhte hain.

ji, to woh bhid jaate hain. haan, to ek sahiba to itna zyada tension mein rehti thi, itna zyada tension mein rehti thi ke baqayda bimar ho gayi aur bahut jald unka inteqal ho gaya. wo tension mein itna zyada unko rehta tha. to main to tension mein rehti hi nahi thi. main sochti thi ke yeh to creation plan jo Maulana ne bata diya hai na, us se saare masle hal ho jaate hain. ji, ke unki azaadi Allah taala ne di hai aur woh azaadi ka misuse kar rahe

hain. to hum jo hai un un ko kyun blame dein? accha, apa is mein ek hikmat yeh bhi hai. Maulana sahib kehte the ke is liye bhi negativity mein nahi padna chahiye. wo kehte the ke main ek iota of negativity bardasht nahi kar sakta. kyunke jaise hi aap ke andar negativity aayi, aap ke andar se creativity exit kar gayi. And a creative mind can only work to its full potential when it is always positive. So he used to say that do not allow negativity or doubt enter your mind and spoil your thought process.

to yeh bhi aik bohat important aspect hai aap ka. aur yeh bhi kehte thay ke agar hum negative hue to jitni dair hum negative rahengay, utni dair hum Khuda ka shukr ada nahi kar rahay hain. to woh kehte thay ke mein shukr ka erosion aik lamhay ke liye bhi bardasht nahi kar sakta. ab negative honge to shukr kaise ada karengay? to hum to ghassay mein rahengay. ji, to yeh bhi hai. ji, jazak Allah aap ka. apa jaise aap ne generalization ke baray mein bataya, dichotomous thinking ke baray mein bataya, hum dekhte hain ke zindagi mein har mor pe there is a decision that needs to be taken. there are problems, there are challenges, difficulties. at the same time, a person is required to view things analytically and crit ically. lekin yeh tabhi ho sakta hai jab sound thinking us ke andar ho. sound thinking is very, very important. to apa, mein chahunga ke aap is ke baray mein bhi hamein batayein kaise develop kar sakte hain sound thinking aur why is it important to have sound thinking?

hum logon ko to Maulana ne itni zyada hammering ki ke jaise hum koi baat karte to hota hai na ke aadmi jo poori baat nahi batata hai ke daant par jaye gi, to is pe bhi bohat bohat naraz hotay thay. kehte thay yeh indirect jhoot hai. baat poori hai as it is batao. to as it is thinking. to is wajah se nahi to hum bhi nahi samajhte thay ke yeh as it is thinking kya hai, sound thinking kya hai. to lekin itna hum log darte thay ke as it is baat kahein warna woh itna zyada is mein question kar kar ke baat ko finally woh pakar hi letay thay. agar hamare chupane se baat chupti nahi thi. ji, ji, scrutiny karte thay. haan, ji.

to phir woh jo hai is ki wajah se hum logon ko samajh mein aya ke kya cheez sochna kya cheez hota hai, kaise sochein, relevant aur irrelevant kya cheez hai. ab hum kuch sawal kuch kiya hai, jawab kuch aur de rahay hain. kyunke hum relevant aur irrelevant ka farq nahi samajhte hain. to misal ke tor par jaise kuch log kehte hain ke ab Quran utra hai, pandrah sau saal ho gaya, to ab naya zamana aa gaya, ab halaat badal gaye, to ab aik naya mazhab hona chahiye. to is mein yeh is mein woh masla hai ke relevant aur irrelevant ka farq log nahi samajhte. kyunke Quran to book of principles hain, book of values hain.

ab misal ke tor par Khuda aik hai, to woh jo hazaron saal bhi ho jayengay to Khuda to aik hi rahega. to is mein koi naye mazhab ki zaroorat nahi hai. aur jo waqti tor par jo kuch cheezein jo badalti hain zamanay ke lehaz se, us ke liye Islam mein ijtihad hai. ijtihad ke zariye se hum in in usoolon ko le kar ke ab naye halaat ke mutabiq is ko hum apply kar sakte hain. to misal ke tor par ab Quran mein aya hai ke oont haj karne ke liye log oont par ayein, oont par safar karein.

to ab zamana badal gaya, ab log kahengay oont pe kaise safar karein? itnay door door se log jo hain oont pe kaise jayengay? to is ke liye hai. to is bhai isi tarah ke har mamlaat mein ijtihad hai ke ab jo zamana badal gaya hai, pehle pani ke jahaz se safar kiya jata tha, ab hawai jahaz se safar kiya jata hai. to isi tarike se jaise jaraab hai, pehle zamanay mein chamray ke jaraab hotay thay, us pe masah kiya jata tha. to woh wuzu ke tarike se kaam hota tha ke baar baar paon na dhona paray. to ab woh naye shauks

aaye, to ab is par is ijtihad ke zariye se unhon ne kaha yeh bhi theek hai, is pe bhi masah kiya ja sakta hai. to is tarike se choti choti batein, jaise qaid hai, qaid hai, ab pehle to qaid tha nahi, to ab larkiyan jo hain sath mein larkiyon bachon ke parh sakti hain ke nahi, yeh jo hai yeh sari choti choti cheezein hain, is par ijtihad hota hai. aur har zamanay mein ulma aur fuqaha hotay hain, woh ijtihad karte hain zamanay tabdeeli ke lehaz se. lekin jo moti moti batein hain, woh sari akhirat hai, Khuda ka khauf hai, Khuda se mohabbat hai, yeh sari cheezein to hamesha wahi rahengay, kitna bhi zamana badal jaye. to yeh hai asal cheez. ab woh relevant aur irrelevant ka farq na samajhne se bohat baray baray nuqsanat uthate hain log

۔ misal ke tor par yeh jo partition hua, to yahan par kuch masail thay, masail hamesha har jagah hotay hain. to unhon ne samjha ke land ko divide kar liya jaye ga, to sare masail khatam ho jayengay. is hindu ek taraf ho jayenge, musalman ek taraf ho jayenge. to lekin woh masail aur zyada badh gaye. kyunke is tarike se masail thodi land se thodi masla hal hot a hai. masla to jab hum individuals ko tayyar karen, unki islaah karen, unke andar yeh mizaj paida karen ke adjustment ka mizaj paida karen, tab masla hal hota hai. to isi wajah se ke koi masla hal nahi hua aur masle badhte hi chale gaye.

to yeh jo hai bahut zyada zaroori hai ke hum apni soch ko sahi soch, sound soch, as it is soch, yeh hum develop karen aur is par zyada se zyada is par kaam karen. kyunke yeh khud se nahi hota, is par kaam karna padega, is par mehnat karni padegi. is par jo hamare paas jo mazameen hain, usko padhna padega. bahut sari kitabein hain English mein clear thinking par, usko padhna padega, tabhi hum baaton ko gehrai se samajh sakte hain. ji, apa kuch comments padhna chahunga. yeh comment bheja hai Muhammad Asif Khan sahab ne Kanpur se, unhone likha hai: "Allah ke zikr se dilon ko sukoon milta hai.

jab hum Allah ki takhleeq mein ghore o fikr karte hain to dilon ko sukoon milta hai." mujhe thinking ki importance ka andaza is baat se bahut hua. very effective topic, jazak Allah. Shah Hussain sahab ne Kashmir se likha hai: "Great conversation, Maulana sahab wud always lead us to act of right thinking ". Rohit Kumar ji ne Amritsar se likha hai: "Respected Apa ji and all CPS members, hum jaise—" achha, inka sawal hai apa yeh ke hum jaise naujawan bachchon ko kya karna chahiye?