Source for Maulana's literature

Zubair Bhatt sahib jo Kashmir se hain, unhon ne sawal bheja hai: "Where can I get Maulana's literature?" To Zubair bhai, aap Maulana ki kitabein goodwordbooks.com se khareed sakte hain, aur agar aap download kar ke parhna chahte hain to aap cpsglobal.org pe login karein. Wahan se aap ko Maulana sahib ki tamam kitabein hasil ho jayengi. Apa, aap ne abhi bohat sahi baat kahi ke sirf sochne ki dair hai, aur aksar kya hota hai ke log sochte hi nahi hain. Aaj ka poora jo topic hai, aap ne bare achhe se explain kiya ke why there is an importance of thinking, what is the art of thinking. Lekin apa, hum log jab interactions karte hain, aur aksar log Maulana ke paas bhi advice ke liye aate the, aur kai mayoos, mayoosi mein aate the, lekin bohat khush ho ke jate the.

Aksar in logon ka yeh hota tha sawal ke: "Meri zindagi ka yeh ek ek aim tha, mein ne woh chance gawa diya." Ya phir woh kuch plan kar rahe the, woh materialize nahi hua. To log aksar jo hai first chance ko bohat zyada importance dete the, aur Maulana kehte the ke there is always a second chance. To woh hope bhar ke har ek ko wapas lotate the. Jaise aap ne abhi woh use bhi kiya jumla: "Think, think, think. There must be a better way." To apa, second chance ki kya ahmiyat hai, is ke bare mein bhi aap hum sab ko batayein, kyunke yeh ek bohat hi important cheez is liye bhi hai ke log aksar apne aap ko depression mein daal dete hain after having missed the first chance of their life.

Yeh to bohat hi aam hai ke zyada tar log first chance jo hai woh miss kar dete hain, matlab tayyar nahi hote hain, un ki tayyari poori nahi hoti hai. To woh kai baar woh woh ho jate hain, bohat zyada mayoos ho jate hain. To kai baar khudkushi karne tak ko sochne lagte hain. Ji, ek baar ek aise hi student tha, woh us ne bohat mehnat ki lekin woh fail ho gaya. Ab woh ghar se hi nikal ke bhag gaya ke ab mein ghar wapas nahi jaunga. To phir us ne dekha ek jagah kuwein par pani, ghara le kar log aate the, pani nikalte the.

To woh kuwein ka jo pathar par jo ghara rakhte the, to woh pathar par nishan pad gaya tha ghare rakhne ka gol sa. To us ne socha ke kitna is mein, kitne logon ne is mein pani nikala hoga jo pathar mein nishan pad gaya. To us se us ko ek matlab us ne rethink kiya ke mein bhi isi tarike se mehnat karun aur mehnat kar ke dobara imtehan doon. To us ne khoob wapas ghar gaya aur khoob mehnat ki aur us ne top kiya. Ji, to aise bohat sare waqe

aat. To yeh aise to yeh to waqea jo hai is mein raaz-e-hayat wali kitab mein yeh cheezein hain bar bar. Yeh is tarike ke waqeyat hote rehte the. Abhi abhi mein ne jo ek waqea bataya tha ek engineer ka ke woh khudkushi karna cha rahe the, to un ko Maulana ne samjhaya ke dekhiye agar mali ek peed ko kahin se ukhadta hai to us ko aur behtar jagah lagane ke liye ukhadta hai. Us ko To aap wahan chale chale jaiye aur koi doosri jagah, doosre maqam par aap mehnat kijiye. To wahan unhon ne bohat zyada zabardast kamyabi hasil ki.

To aise bohat sare waqeyat hain is ke liye, woh is mein raaz-e-hayat mein dekh sakte hain. Ji ji mashallah, apa aaj ka aakhri sawal kyunke humein aaj ek book bhi release karni hai. Aaj ke topic se to apa aur conversation se mujhe yahi laga ke everything depends on thinking. If there is wrong thinking, then even an easy thing will become difficult. And when a person is having the right thinking, then even a difficult thing will become easy. to apa, balanced way of thinking jo hai wo bohat important ho jata hai. hum sab ko apne andar aik balanced way of thinking develop karni chahiye.

to apa, is ke bare mein aap batayein aur isi par hum aaj ka session bhi khatam karein ge. balanced way of thinking, sound thinking, yeh bhi related hi hai. ji, to bohat mushkil ho jata hai kyunke bohat baar logon ko bohat sari cheezein jo hai na, wo prestige issue bana lete hain. ab wo prestige issue banne ki wajah se unko samajh mein nahi aata hum peechay kaise hatein. to is mein aik do misaal se main is ko wazeh karungi. jab misaal jo hai america aur japan ki, jo second world war mein ji, zabardast jang hui. aur aur japan jo hai, japan, germany aur italy waghera, yeh log haar gaye thay. to america ne pehli baar japan par atom bomb dala aur do industrial cities, hiroshima aur nagasaki, dono tabah ho gaye. ab awam unke bohat gussa ho gaye, bohat zyada. unhone kaha, "ab hum intiqam lein ge." lekin agar hamare paas achay leaders hon to awam ko samjha sakte hain. lekin jab leader hi emotional ho jata hai, phir koi cheez unko samjha nahi sakti. to wahan par unki khushkismati thi ke unke paas achay leaders thay.

to awam to bohat zyada naraz hue, lekin leaders ne kaha ke nahi, "hum jo hai, ab ab intiqam hum nahi lein ge. hum koi badla nahi lein ge. hum apni apni constructive activity shuru karein ge, taleem mein, industry mein aagay barhein ge aur is ka jo hai, is ke liye sakht mehnat karein ge." to unhone awam ko yeh samjhaya ke 1941 mein hum ne bhi america ka ka jo pearl harbor mein us ki jo bahri faujein theen, us ko hum ne tabah kiya tha. to yeh barabar sarabar ho gaya. samjhane ke liye tha, woh to choti baat thi, yeh to bohat bari baat thi. lekin unhone samjhaya ke ab barabar ho gaya, ab hum jo hai, mehnat karein ge. aur zabardast unhone mehnat ki 30 saal tak,

yahan tak ke woh industrial super power ban gaya. to us mein jo khaas role tha, woh hiro hito ka tha, jo japanese ruler tha. us waqt radio par hi hota tha elaan. to unhone radio par aakar awam ko address kiya aur kaha ke "We have to bear the unbearable. We have to suffer the unsufreable." to unhone kaha ke hum is ko bardasht karein ge , is ko hum intiqam ke jazba ko khatam kar rahe hain aur hum poori mehnat karein ge education mein. to education par unhone itni mehnat ki ke bilkul jo ministeron ka jo level hota tha, standard, un ki tankhwahon ka, har cheez ka, har facility ka, woh sab unhone apne teachers ko diya. to is tarah se unhone bohat jald jo hai, woh itnay baray, itni zyada tarraqi kar li ke woh america par hi chha gaye. un ke saaray saman jo hai, woh america ke bazaron mein bhare hue hotay thay.

to log jo hai, aam taur par kya hai ke log apni jo ziyadati karte hain, woh to unko, woh to bhula dete hain aur doosron ki ziyadati ko baar baar yaad karte hain aur us ko yaad rakhte hain. is wajah se woh balanced way of thinking un ki nahi hoti. to is wajah se woh hamesha jo hai, tabaahi ka sabab banta hai. yeh cheez ke doosron ki ziyadati ko yaad rakho aur apni ziyadati ko bhula do. to yahi tabaahi ka sabab hai. to humein jo hai, hamesha sochna chahiye ke hamari bhi to kuch ghalti hai, jo doosre ne jo react kiya hai, retaliate kiya hai, to us mein hamari bhi ghalti hai. to is tarah se hum apne aap ko aur apne apne logon ko thanda kar sakte hain. ab dekhiye ke jagah jagah musalmanon mein kai mulkon mein laraiyan ho rahi hain, lekin woh apni ghalti ko mante nahi hain. ab jaise wahan par falasteen mein, israel mein to jang shuru ki arbon ne, us ko apni ghalti nahi mante । agar apni ghalti maan lete, to sulah kar lete. lekin woh apni ghalti na manne ki wajah se woh musalsal jo hai, woh tabaahi par tabaahi ho rahi hai aur koi maslay ka koi hal nazar nahi aata. to yeh sab cheezein jo hain, hum ko bohat zyada gehrai se samajhne ki zaroorat hai.

jazak Allah apa. bohat achay se aap ne aaj ke topic ko wazeh kiya. and i am sure we need to watch this video again and again to understand what art of thinking is. so we will end today session, but before that we will be also launching the new book of Maulana Wahiduddin Khan sahib. and this book is on today's title only "the art of clear thinking". yeh jo book hai, is ko translate kiya hai professor farida khanum ne. and this book is an english translation of a chapter of masail ejtihad.

is mein aik chapter hai "fun tafkeer". isi ka translation, english translation professor farida khanum ne kiya hai with the title "the art of clear thinking" । so right thinking is positive thinking, aur aaj ka jo subject tha, woh isi par tha. this book is available for download from cps website www.cpsglobal.org. and i would sincerely urge everyone ke aap is kitab ko na kewal baar baar parhiye, but aap is ko share bhi kijiye. kyunke thinking is everyth

If we are having the positive thinking, then we can do anything in life. We can make difficult task easy, and it is the key to success. so i will request doctor saniya husnain khan sahib to launch this new book today. bismillah hir rahman nir rahim rab ishrah li sadri wa yassir li amri wah lul uqdatan min lisani yafqahu qawli aaj jaisa aap ne kaha ke topic bhi yahi tha. apa ka bohat acha talk aur lecture tha jis mein bohat baatein nai pata chalin, aur Maulana ki khas jo positive thinking pe jo hamesha Maulana is pe zor dete the, us ki bhi kai baatein aap ne is mein lin.

to yeh bohat ahem kitab hai. abhi farhad sahib ne mujhe aik Maulana ka aik clip, aik aik aik iqtibaas bheja jo mein pehle parhna chahunga. ji, jo bohat hi wazeh tor pe is subject ko pe is mein yeh hai ke logon ko fikri taqat dena, un ke andar muamla fehmi ki salahiyat paida kar na, un ke andar art of thinking paida karna, un ko is qabil banana ke woh aik cheez aur doosri cheez ke farq ko samjhein, woh durust mansooba bandi ke sath apna kaam kar sakein.

logon ko educate karna, formal education ke maano mein bhi aur informal education ke maano mein bhi. logon ke andar sab se zyada kami yeh hai ke woh yeh nahi jante ke sahi tarz-e-fikr kya hai aur ghalat tarz-e-fikr kya hai. isi ka yeh nateeja hai ke aam taur pe log shikayat ki nafsiyat mein jeete hain. woh apni ghalat soch aur apne ghalat amal ki qeemat ada karte hain aur samajhte hain ke doosre logon ki saazish aur zulm ki bana par logon ka yeh haal hai. aur jahan chup rehna chahiye, wahan bolte hain, aur jahan iqdamm karna chahiye, wahan chhalang laga dete hain. jahan adjustment karna chahiye, wahan ladne ke liye khade ho jate hain. jin logon se dosti ka taluq qaim karna chahiye, un ko woh apna dushman samajhte hain aur khud sakhta tor par doosron ko apna ghair samajh lete hain.

halankeh is duniya mein har shakhs apna hai, koi bhi kisi ke liye ghair nahi. is bana par log sabr aur tahammul ki ahmiyat ko nahi samajh te. halankeh is duniya mein kamyab kamyabi ka sab se zyada kargar formula wahi hai jisko sabr aur tahammul kaha jata hai. masha Allah, to yeh bare achhe tareeqe se Maulana ki jo thinking thi, khas taur se is subject pe, us ko summarize kiya hai is chote se aik paragraph mein. aur yeh kitab bari ahem hai. masail-e-ijtihad aik Maulana ki ahem kitab

hai. is ka yeh aik article hai "fun-e-tafkir". is ka translation hai yeh "the art of clear thinking", aur apa ne is ka translation kiya hai. aur jaisa apa ne bhi yeh is baat ko aaj liya ke jo bhi aaj kal negative thinking aur negative soch aur violence, khas taur se muslim hazraat kar rahe hain, jahan jahan bhi un ko mauqa mil raha hai, woh isi wajah se hai ke woh gehri soch un ke andar nahi hai. aur khas taur se yeh soch nahi hai ke hum jis ke khilaf lad rahe hain, woh hamara mad'u hai, us ko humein paigham pahunchana hai. ji, to agar hum us ko paigham pahunchana chahte hain to hum kaise lad ke us ko paigham pahunchayenge? bilkul.

to is liye yeh kitab bohat ahem hai, aur mein chahunga ke log is ko padhein aur is se faida uthayein. aur Allah taala jaza-e-khair de jin logon ne is ki translation aur publishing mein hissa liya. wa akhiru da'wana anil hamdulillahi rabbil alamin thank you doctor sahib. so we will end today's session. we will be back next Sunday at 10:30 a