Later generations understanding message better

mister faisal siddiqui ne US se sawal kiya hai. unhon ne likha hai: "In the khutbah of Hajjatul Wida, I have read that the Prophet of Islam said that the ones who will come later will understand this message better." Maulana, "Is my understand ing correct? And if so, can you please elaborate?" nahin, aisa to nahin hai. sirf yeh hai ke us mein jahan tak maine parha hai ke woh ke mumkin hai ke jis ko tum pahuncha rahe ho, woh un mein aise bhi afraad hon jo zyada acha samajh saken. yeh matlab nahin ke jo baat ko aaye ga, woh lazman acha samjhe ga. rub muballigh awam sam'een

yaani aisa nahin ke sirf baat ko aane ki wajah se woh zyada samjhe ga. matlab, baat ko jo log hote hain, un mein koi aisa ho sakta hai jo sunne wale ko zyada samajh len baat ko. to us mein koi, yaani aisa nahin ke pehle wale se better honge doosre wale. pehle walon mein bhi aise log honge jo zyada samjhen ge aur kam samjhen ge. yeh farq pehle walon pe rahe ga aur baad walon pe rahe ga. rub muballigh awam sam'een ba'z aise honge jin tak baat ko, jin ko baat pahunche, yaani baat ko, aur woh zyada baat ko samajh saken.

to yeh zabani mamla nahin hai. yeh yeh yeh farq jo hota hi hai hamesha. to jo log sun rahe the, un mein bhi farq tha. jo baat ko sunenge, un mein bhi farq rahe ga. yeh teesri baat hai. miss naghma siddiqui ne dilli se likha hai: "You said once that Hajj symbolizes universal دعویٰ. Can you please elaborate on this?"

aap dekhiye ke haj mein kya hota hai. haj ek global mobilization hota hai. har mulk se nikalte hain log, nikal nikal ke wahan ja rahe hain. ab raste mein interaction hoga. to agar speed ho to raste bhar daawati kaam karte rahenge. woh misalan, woh printed form mein agar kuch kitabein rakhein to milne walon ko dete rahenge. wapsi mein bhi, jaate bhi. phir wahan par jo planning hogi dawat ki, usko wapas laut kar ke us planning ko poora karenge. to aisi cheez hai ke speed ghayab hai.

log haj ko sirf ek ritual ke sense mein lete hain. yeh nahi lete ke yeh uski jo asal jar hai, Hazrat Ibrahim ki sunnat par amal karna. Hazrat Ibrahim mukammal to dawat-e-badehi the, unki sari activities dawah besh thi. to Hazrat Ibrahim wali zindagi ko ikhtiyar karna, yeh agar ho logon ke zehan mein to jaate hue, aate hue, wahan ke ikhtitam mein, aur phir wapsi mein, yani woh dawati kaam par ke liye sargaram ho jayenge. lekin yahi cheez mafqood hai. yani logon ke zehan mein yeh taza nahi hai ke Hazrat Ibrahim ki zindagi dawati zindagi thi. woh bohat bade dawi the, aur isi ki khatir yeh sab rakha gaya hai.

sab to jo manasik hain, woh manasik ke form ko le liya logon ne, speed ko chhod diya hai. yeh hai masla. agle sawal Maulana Chennai se aaya hai. Ibn Naeem ne likha hai.