Problem with baseless claims about Maulana

i suggest such article should frequently appear in the paper agla sawal hai mister amanullah ka delhi se unhon ne likha hai aap ke bare mein ek naya booklet chapa hai is mein bataya gaya hai ke aap ne koi daway kar diya hai magar booklet ko kai bar parhne ke bawajood mein is mein ya aap ki kitabon mein aisa koi daway pane mein nakam raha is tarah ki be daleel baatein likhne aur bolne walon ki problem kya hai problem yeh hai ke woh maaf kijiyega shaitan ko follow karte hain woh yeh shaitan ka tareeqa hai ke yani doosre ko blame dena bila daleel jaise dekhiye Allah taala ne insan ko paida kiya to us waqt do aur makhlooq thin

yani jinat aur malaika to Allah taala ne sab se kaha ke Adam ke aage jhuk jao to malaika to jhuk gaye aur jinat nahi jhuke jin ka sardar tha Iblees to Allah taala ne us ko woh kar diya yani us pe laanat kar di rehmat se laanat hua to woh rehmat se door kar diya to us waqt shaitan ne kya kaha tha rab bima aghwayni yani naoozubillah naoozubillah naoozubillah us ne Allah taala ko naoozubillah conspirator keh diya

to admi jo hai yeh yeh yeh shaitan sab ko shakata hai yeh boli bolne ke liye ke daleel ki zuban mein tum koi proof na kar sakte ho to bohat asan hai ilzaam ki zuban bolo yani shaitan jo tha daleel ki zuban mein reason ki zuban mein Khuda ko nahi naoozubillah keh sakta hai ghalati ki hai Khuda ne to kya kiya us ne ilzaam ki zuban bola woh yeh ilzaam ki zuban hai rab aghwat yeh ilzaam ki zuban hai yeh to dekhiye admi ko kya chahiye ke agar woh daleel ki zuban mein apna jo stand hai us ko proof nahi kar sakta to us ko maan lena chahiye ke bhai mere paas koi daleel hai nahi lekin kya karta hai admi ke daleel ke maidan mein apne ko khali pa kar ke woh kya karta hai ilzaam ki allegation ki boli bolne lagta hai character assassination karne lagta hai aib lagane lagta hai yeh yeh shaitan ki pairwi hai ke jahan tumhare paas daleel na ho to ilzaam lagao yani shaitan ke paas yani Iblees ke paas Allah ke khilaf koi daleel nahi thi to us ne ilzaam laga diya rab aghwayni to ne mujhe bhaga diya

to yeh jo log aisa karein unhein darna chahiye ke kahin woh kis category mein apne aap ko shamil kar rahe hain kis category mein behal hamare hamare saathi hain in ko bohat zyada is se bachna chahiye in ko yeh karna chahiye ke mun kan ahadees mein aata hai ke mun kan yoom billahi wal yoom al akhir fal ya khair wal thobut jo Allah par aur aakhirat par yaqeen rakhta ho us ko yeh chahiye ke agar us ke paas koi thos baat hai to kahe nahi to chup rahe matlab daleel ho to bole nahi to chup rahe yeh woh log hain ke daleel to hai nahi hamare kisi ek sentence bhi nahi nikal sake woh jis mein ke daway ki zuban istemal ki gayi ho ek bhi single sentence nahi to chup hona chahiye tha ke bhai is mein daawa to kuch hai nahi

ek masle ko explain karna yeh koi bhi kar sakta hai ek masle ko explain karna koi bhi kar sakta hai misaal ke taur par hajj ko lijiye koi bhi shakhs kar sakta hai aisa ke hajj ko bataye ke hajj kya cheez hai hajj mabroor kya hota hai hajj mabroor kehte hain jis ko ke Allah taala ne qabool kar liya ho aisa hajj

us ko kehte hain hajj mabroor to hajj mabroor ko explain karne ke liye aap likh sakte hain ke yeh daawa kare ke main woh shakhs hoon jis ka hajj mabroor hajj hai kya daawa karne ka haq nahi hai aap ko to there is difference between the two

aap ko bilashuba yeh right hai ke aap yeh bataye ke what is hajj mabroor aap ko yeh haq nahi hai ke aap kahein ke mera hajj hajj mabroor tha yeh daawa ho jayega to jab meri tehreeron mein kahin bhi daway ki zuban nahi hai to aap ko kahan kahin kehne ka ke mein daway kar raha hoon mein ek cheez explain kar raha hoon explain karne ka right har ek ko hota hai kisi bhi shakhs ko yeh right hai ke explain kare kisi baat ko jo Quran o Hadees mein aayi hai to un hazrat ko chahiye ke woh jab padha unhon ne aur dekha ke is mein daway ki zuban nahi hai to chup rehte hain woh

lekin chup rehne ke bajaye unhon ne kya kiya ke ilzaam ki zuban bolne lage allegation lagane lage to yeh bohat hi khatarnak baat hai kyunke yeh naoozubillah yeh shaitan ke tareeqe ki pairwi hai to admi ko aise admi ko darna chahiye ke woh kis category mein Allah taala ke haan woh likha jayega aisa admi bohat darna chahiye miss aparajita verma ne delhi se likha hai Maulana ji how to differentiate between the relevant and the irrelevant sometimes what appears relevant now becomes irrelevant in the long run also what is relevant to me may not be relevant to other or vice versa whom should be listen to Maulana ji please solve this dilemma bhai dekhiye yeh itna difficult question hai poori history ka sab se difficult question hai yeh poori history ka sab se zyada difficult question hai yeh mein ne bohat padha hai bohat padha hai bohat padha hai is is ke baad mein aisa keh raha hoon

ek sahib the justice qazi woh high court ke judge the woh justice MM qazi to woh bombay mein hote the ab un ka intaqal ho gaya to woh hamari kitabein bohat padhte the sari kitabein hamari padhi hui thin to ek martaba mein wahan bombay mein gaya to wahan par abhi ghar unhon ne thahraya tha hum us ko to unhon ne kaha ke aap kitabein mein ne padhi hain aap ki baatein suni hain aap ke andar relevant aur irrelevant ka jo acute sense hai woh mein ne aaj tak kisi mein paya nahi yeh yeh taqreeban yeh mein ne is time chhapa tha un ka yeh baat ke aap ke andar relevant aur irrelevant ka jo acute sense hai woh mein ne kisi ke andar nahi paya yeh to bohat hi mushkil sawal hai

yeh to i started of plato mein nahi jate the ke dono ki taraf farq kaise karen aur na koi janta mein samajhta hoon ke poori history khali hai aise insan se mujhe Allah taala ne tofeeq di hai Allah ke fazal se mein relevant irrelevant ka farq samajh pata hoon lekin mujhe to koi aur doosra nazar hi nahi aya ke jo farq sab samajh sake isi logon ka confusion rehta hai ab sawal yeh hai ke aisa yani aisa mind kaise banaya jaye aisa byte kaise banaya jaye yeh is se bhi zyada mushkil sawal hai apne tajurbe ke bare mein mein keh sakta hoon jo mera jo ek tajurba hai ke mujhe do cheezon se faida hua hai

do cheezon se faida hua mujhe ek yeh hai ke sari zindagi maine parha itna itna parha itna parha ke mein aaj tak apne ko student samajhta hoon student mein jab adab board pe tha aur mera haal yeh tha ke ghar se nikalta tha to mere hath mein kitab hoti thi zyada tar paidal chalta tha mein to road par chal raha hoon woh hath mein kitab yeh parh raha hoon to meri maan kehti thi ke yeh aadmi jo hai kahin na kahin road par marega matlab accident ho jayega woh marega road par kyunke chalte hue kitab parhna jo hai woh bohat hi risky baat hai to ek to maine sari zindagi parhne mein guzari parhne mein parhne mein parhne mein aur doosri baat yeh hai dua Allah se dua dekhen mera jo aqeeda Allah ka hai Khuda ka Khuda ko mein ek ek ek zinda hasti samajhta hoon jaise hum aap ek zinda hasti hain yani meri taraf se Khuda kahin maujood hai

ek living being ke taur par ek person ke taur par mere andar jo mind hai to Khuda kehte hain super mind hai is ke maani kya hain ek bohat hi yeh yeh meri taqat ka raaz yahi hai ke mein Khuda ko ek living ek living par hasti ke taur par maine daryaft kiya hai ke meri tarah ka meri tarah ka mera hi ka ek greater form hai mera aur yeh Bukhari mein hadith hai ke in Allah khalaq khalaq Allah Adam ala suratuhu insan ke andar jo salahiyaten hain minor scale par wahi Khuda ke andar greater scale par hain

to mujhe yaqeen hai ke mein jab bhi Allah ko dua karoon to mera Allah se contact qaim ho jata hai aur mujhe lagta hai ke mujhe koi inspiration aa raha hai yani idhar se mein mang raha hoon aur idhar se pa raha hoon to ek hai ke maine bohat zyada parha doosri jagah maine bohat zyada duaen ki dua karte karte mein aap soch nahi sakte ke mein kaisi duaen karta hoon kya kya duaen karta hoon is ko aap soch nahi sakte kyunke log duaon mein jeena jante nahi aur Khuda ke bare mein dekhen jo monistic concept hai Khuda ka us ko mein us ke bare mein yahi maine kehna hai ke monistic concept Khuda ka jo hai us mein aap aap ko connection kahan se ayega us mein to aap akele ho jate hain yani Khuda jo hai koi zinda hasti nahi Khuda se aap contact nahi ho sakta

Khuda to ek aap ke liye ek sirf ek ek supposition hai ke zare zare mein Khuda hai aap contact kaise karen is se contact jab karwayenge jab Khuda ek person ho to jo log Khuda ko as a person nahi mante woh bohat bari mahroomi mein hain woh un ka woh dunya mein loneliness loneliness mein jeete hain akele pan mein jeete hain un ka contact Khuda se nahi hota Khuda se un ka whisper nahi hota Khuda se un ki baaten nahi hoti mein keh sakta hoon ke mein Khuda se yani rozana mein Khuda se contact mein rehta hoon Khuda se mangta hoon Khuda to apni taraf se mere paas aata hai dekhen Islam mein yeh mana gaya hai ke ek hai revelation ek hai inspiration

Islam mein mana gaya hai ke revelation jo hai woh sirf peghamabar ko hota hai lekin inspiration kisi ko bhi ho sakta hai kisi ko bhi ho sakta hai jo apne aap ko purify kare jo sach much hi Allah se mange jo sach much hi Khuda se contact banaye apna sach much hi banaye to mera to daily ka ek tajurba hai ke mujhe nai nai baaten maloom hoti hain nai nai baaten woh kaise dua ke through nai nai baaten dua ke through maloom hoti hain aap meri kitaben parhiye aur doosron ki kitaben parhiye aap to meri baaten mein nai baaten bhari hui hongi mein rawaiytee baaten nahi karta bohat zyada creativity payenge meri meri kitab ke andar aap woh kaisa hota hai woh isi tarah se hota hai dekhen study aap ko prepared mind banati hai study agar na ho to inspiration bhi aap ko faida nahi dega study aap ko prepared mind banati hai aur phir dua se aap ko inspiration aata hai

phir woh salahiyat paida hoti hai ke aap relevant aur irrelevant mein aap farq kar saken yeh bohat hi mushkil hai bohat hi mushkil hai ke kon sa relevant point hai kon sa irrelevant point hai sab is mein phanse rehte hain sab phanse rehte hain isi mein to yeh bohat bari kisi ki khush qismati hai ke woh is is farq ko jaan jaye ki unke isi mein aa ke wisdom sari chupi hui hai sara wisdom jo hai woh isi mein hai sara wisdom isi mein hai jo bari bari baatein hain jo bari bari hikmatein hain woh sab isi mein chupi hui hain

meri kitab mein to sach mein to sab isi poori sari kitabein isi subject pe hoti hain jo log parhte hain baqayda woh jante hain ke sari baatein jo isi isi is subject pe hoti hain to khair is ke baray mein main apna personal tajurba to zaroor bata sakta hoon lekin mere paas koi aisa method nahi hai jo main kisi ko kahoon ke yeh method dohrao to aisa ho jayega

sirf apna personal experience bata sakta hoon is mamle mein maulana abdul wahab ne dilli se sawal kiya hai unhon ne likha hai aap ne farmaya ke jihad ke naam par khoon kharaba karna ya suicide bombing karna galat hai lekin is ka plus point yeh hai ke is se news create hoti hai jis ki wajah se log quran ki study karte hain mera sawal yeh hai ke kya in galat kamon ke plus point ko dekhte hue unhein anjam diya ja sakta hai