Immediate afterlife or judgment day

maulana, agla sawal dilli se hai shakir sahab ka. unhone likha hai: kya insan marne ke baad foran apne aamal ke mutabiq jannat ya jahannum mein jayega ya phir aakhirat mein faisla hone ke baad , jaisa ke aap ne bataya ke rasool Allah se mulaqat aasman par ibrahim alaihissalam se hui? dekhein, yeh sab baatein main bahut zyada baat karne ki zaroorat nahi hai. mujmal tor par manna chahiye. ek hadith hai ke: al qabru rawdatun min riyadil jannati aw hufrah min hufarin nar. ke marne ke baad hi aadmi apne amal ko pahunchata hai, ya jannat mein ya jahannum mein. to is ko mujmal tor par maniye. agar aap chahein ke ijbari se zyada janne ki koshish karenge to aap bhag bhag aayenge, phir kahin pahunchenge nahi.

to main mujmal tor par manta hoon is tarah ki ahadith ke mutabiq ke maut ke baad aadmi apne anjam se dochar ho jata hai. maut ke baad aadmi apne anjam se dochar ho jata hai. ab woh kya shakal hoti hai, us ko hum is dunya mein nahi soch sakte. sirf mujmal tor par us pe hamein iman rakhna chahiye. al qabru rawdatun min riyadil jannati aw hufrah min hufarin nar. ke qabr ya to jannat ke baghon mein se ek bagh hai ya dozaq gurhon mein se gurha hai. dekhein, qabr ka lafz yahan symbolic hai. symbolic is ka mani koi gurha nahi.

yani baad az maut, after death. yeh har giz mat samjhein ke wahi jo qabr hai, woh jo gurha hai, usi mein jannat, jahannum waqe hai. yeh matlab nahi hai. yani after death jo life hai, wahan aap pahunchenge to aap ko apne anjam se sab ka pesh aa jayega. ya jannat ka anjam ya jahannum ka anjam. to hum mujmal tor par is par iman rakhte hain. molana, agla sawal raichur se hai zaheeruddin sahib ka. unhon ne likha hai: molana, it is believed that in aakhirat paradise and hell will be eternal, but some ulama say that those in the hell will be there for one day and then they will enter into paradise after their due punishment in the hell.