Why do lovers of Prophet show unmercy

apa yeh ek ah sawal bheja hai Maulana Iqbal Umri ne Chennai se. unhon ne likha hai ke Rasool Allah ko sab musalman rehmatulilalameen mante hain, magar mohabbat rasool ka dawa karne wale ghair rahmana sulook kyun apnaye hue hain? is ki asal wajah kya hai? is ke baray mein batayen. is ki wajah yeh hai ke musalmanon ne deen ko spirit ke aitbar se nahi liya, zahir ke ait bar se liya. zahir mein kya hota hai ke ah namaz mein hath paon ko phaila kar rakho, hata kar rakho, seenay par hath bandho, pait ke naaf ke neeche hath bandho, yeh sab cheezein zahir mein hain.

to musalmanon ne deen ko is aitbar se liya hai, woh spirit ke aitbar se lete hain ke Allah se mohabbat karna, insaan ke sath khair khwahi karni hai, ah jannat ki khwahish karni hai, taqwa ikhtiyar karna hai. to yeh cheezein nahi aati. to Rasool Allah sallallahu alaihi wasallam rehmatulilalameen hain, lekin musalmanon ne rehmatulilalameen ke amal mein se jo zahir hissa tha, us ko ikhtiyar kiya, aur woh bhi is interpretation par jo fuqaha ne kiya tha. is buniyad par kiya woh amal jo kar rahe hain, woh ghair rehmat, ghair rehmat wala amal hai. asal mein wohi well wishing zaroori hai.

hum doosron ke jab tak well wisher nahi banenge, to yeh rehmat ki baatein jo hain, yeh samajh mein hi nahi ayengi. to aaj musalmanon ko samajh mein nahi aa raha hai. pehle sab se pehle un se mohabbat karni hai, un ke well wisher banne hain, un ka naseeh banna hai, aur yeh sochna hai ke Khuda hum se kya chahta hai. to wohi jaise aap ne bataya hai ke woh bilkul form par amal kar ke woh samajhte hain sab kuch ho gaya. form par hum thori form to jabhi important hai, jab spirit us ke andar ho. agar spirit nahi hai to form ki koi importance nahi hai. to is tarah se humein woh culture develop karna parega, aur apni deconditioning karni paregi.

tabhi hum baaton ko gehrai se samajh sakte hain, aur aur Rasool ke uswa par amal kar sakte hain. apa yeh do sawal hain jo almost similar hain. main yeh parhna chahunga. ek Imran Ahmed sahib ne Delhi se likha hai, ah unhon ne likha hai: "jazak Allah apa" ah aaj ke bayan ke liye. ah phir unhon ne likha hai ke: "the violence that is happening today is because Muslims live in the glory of their past and try to regain the glory that was snatched away from their own deficiencies and the conspiracies of others. to regain such glory, the Quran and Hadith have been interpreted politically. The same is the issue of the prophet,

that too was made by the jurists during the time of the glory of the past, which is totally unislamic. what are your views on it?" aur Basit sahib ne ah Delhi se likha hai: "what is the politics behind ignoring all the proof against punishing someone who engages in blasphemy?" yeh past glory wala jo hai, yeh bohat hi important baat hai. hmm, kyunke musalman abhi tak past glory mein jee rahe hain. woh samajhte hain ke jab tak hamare pas political power nahi hoga, tab tak hamare hamara jo hai, humein kuch nahi mila hua hai. halankay zamanah badal gaya. yahi hai ke un ko zamanay ko samajhna parega. ab zamanah badal gaya. baghair power ke, baghair iqtidaar ke, hum sab kuch hasil kar sakte hain.

pehla zamanah jo tha na, woh agriculture age tha. to is mein jis ke pas power hota tha, usi ke pas sab kuch hota tha. aaj to power jo hai, political power, jaise Maulana sahib ne kaha ke woh sirf woh ek administration hai. aur Europe, America wale mein yahi lafz use kiya jata hai: administration. aur tamam rastay jo hain, woh khul gaye hain. to humein zamanay ko samajhna parega. jisko kaha gaya ke paighambar aseer zamana hota hai, to zamane ko samajhna parega, aur uske mutabiq tayari karni paregi. tamam progress and development hum hasil kar sakte hain zamane ko samajh kar. kyunke aaj jo sari opportunities khul gayi hain na, wo pehle nahi theen.

to yahi log nahi samajh rahe hain. isko agar jis din wo samajh lenge, us din unko lagega ke political power ho ya na ho, har halat mein unko tamam opportunities available hain, dunya ki taraqqi ke liye bhi, aur deen ke liye bhi. basit sahib ka ah apa unka sawal tha ke: "what is the politics behind ignoring all the proof against punishing someone who engages in blasphemy?" aaj kal yahi har jagah ho raha hai ke bas we and they concept itna develop ho gaya hai ke jab hamare log kuch bhi karen, wo sab maaf hai. to wo isko kuch samajhte hi nahi, kyunke wo samajhte hain dunya ko unhone dushman aur dost mein bant rakha hai. to jab dushman ke khilaf kuch bhi kiya jaye, to jo wo karta hai, wo ye nahi dekhte ke islam kya keh raha hai.

rasool Allah salallahu alaihi wasallam ka uswa hamein kya bata raha hai? wo bas ye dekh rahe hain ke dushman ke khilaf kuch bhi kiya jaye, wo unko theek lagta hai. isko wo hero bana dete hain. to abhi jo hamare parosi mulk mein hua ke wo jisne bhi wo bank ke manager ko qatal kiya, ah sri lankan ko ek qatal kiya, ek pagal ko qatal kiya, jo ye karta hai na, usko hero bana dete hain. uswa kyunke samajhte hain ke ah isko aisa le lete hain ke unko aisa lagta hai ke sari dunya hamari dushman hai. to wo wo unka ek mizaj ban gaya, unki soch ban gayi hai. to ye soch unko apni durust karni paregi, kyunke sab se zyada jo hai, wo thinking level par hota hai.

apni deconditioning karni paregi ke koi hamara dushman nahi hai, sab hamare dost hain, aur kuch koi actual dost hai, koi potential dost hai. to hamara jaisa unke sath hum jaisa amal karenge, waise hi hamein uska return milega. ye asal mein hum ko samajhna hoga ke ulama ne jo itna sara kiya, asal mein hota kya hai ke awam ki bheed jo ikhatti hoti hai, wo hoti hai ke aap isko koi sensitive issue dein, tab hota hai. ulama ne wahan par Pakistan mein bohat hi sensitive issue hai. even yahan hai ke ek news maine padhi thi ke wahan par ek metro station ka naam rakh diya: "khatm e nabuwat".

naam rakh diya: "khatm e nabuwat". to itna sensitive issue hai. to ulama ne bheed ikhatti karne ke liye inko exploit kiya. ye inko samajhna hoga, warna rasool Allah salallahu alaihi wasallam ka khayal jitna ek musalman rakh sakta hai, us se hazar guna, lakh guna zyada khair Allah taala rakhta hai. ek waqia hai Quran mein ke rasool Allah salallahu alaihi wasallam ke zamane mein rasool Allah salallahu alaihi wasallam ki shadi hi wali mehma hui. kuch sahaba is mein se thodi der ruk gaye. is se rasool Allah salallahu alaihi wasallam ko takleef hui. to rasool Allah salallahu alaihi wasallam ne lekin kuch nahi kiya. Allah taala ne foran ek ayat nazil kar di. bas itna thoda sa waqia tha, us par ayat nazil kar di.

to itna bada waqia hota hai ke har din rasool Allah salallahu alaihi wasallam ko bura bhala kaha jata tha. agar wo qatal ya khatm e rasool ka koi qanoon nazil karna hota, zaroor Allah taala us par koi qanoon nazil kar deta, Quran ke andar nazil kar deta. magar hum dekhte hain ke aisa koi qanoon hi nahi. ah fiqh muqaran ya compare fiqh ki kitab hai: "bidayat al mujtahid". is mein teen char cheezein batayi gayi hain ke capital punishment mein hain. is mein se iska zikr hi nahi hai. fuqaha ne isko zikr nahi kiya hai. agar apni taraf se baad mein ye kiya, lekin jo ah early islam mein jo fiqh develop hui thi, tabieen ke daur mein ya ek sahaba ke daur mein, is mein ye sab cheezein nahi theen. to is se maloom hota hai ke ye ah musalman exploit ho rahe hain is ke naam par. in se bachein

aur sahi islam jo isko represent karen, to Allah taala ah ki ke ke raste par chalna haan hoga. ah ye aakhri sawal hai aap ka. ye bheja hai abdul rehman sahib ne dilli se. unhone likha hai: "there are speakers who refer to a hadith where prophet said that you won't be a momin unless or until you love me more than you love your parents." then these people say that when we cannot tolerate anyone abusing our parents, then how can we tolerate anyone disrespecting our prophet? aapa what are your comments on this? yeh sab to ghar mein yeh sab waqiat hotay hi rehtay hain. to hum is ko samjhayein gay, is ko naseehat karein gay, is ko marein gay thori.

to yeh sab waqiat to hotay hi rehtay hain. is ko hum samjhayein, is ko hum rasool Allah sal Allah alayh wasalam ke waqiat batayein, is ko hum kitaab dein parhnay ke liye. agar hum ko lagta hai ke is ne ghalt baat kahi hai, to marna, violence ka use karna ghalt hai. is ko samjhana, is ko aur is ko is se baat cheet karna, is se dialogue karna, yeh thori ghalt hai. to jaisay hum ghar mein hotay rehtay hain, bhai bhaiyon behnon mein ghar mein hotay rehtay hain, to hum koi martay hain, is ko samjhatay hain ke aisa nahin.

bachon ko samjhatay hain, aisa nahin karna chahiye. to tamam insanon ko hum ko aisay hi samajhna hai jaisay hum apni family member ko samajhtay hain. agar woh family member aisay samajhnay lagein gay, to yeh to masla hi khatam ho jaye ga. kaun apnay bhai behan ko maar dalta hai ke tum ne humain baap mere maa baap ko aisa kyun keh diya? to yeh to khud hi argument jo hai, is ke khilaf jata hai. is mein aik aur cheez mein add karna chahoon ga, chounkay mohabbat ki baat aa gayi ke rasool Allah sal Allah alayh wasalam se mohabbat kartay hain, to yeh hamesha yaad rakhna chahiye ke arabi ka aik shair hai: "in al muhibbu lima yuhibbu yutee" ke mohabbat karnay wala us ki itaa'at karta hai jis se woh mohabbat karta hai. to hum ko yeh dekhna chahiye, agar hum mohabbat kar rahay hain rasool Allah sal Allah alayh wasalam se, to is mein aap ka model kya tha? agar hum is model ke mutabiq chaltay hain, to hum ne mohabbat kiya, aur agar model ke mutabiq chaltay hain, to hum ne mohabbat ka dawa kiya, lekin amal woh kiya jo hamaray wam mein tha, hamari khwahish mein tha.

to yeh farq hum ko karna chahiye. hum mohabbat ka dawa kartay hain, lekin hum jo bless fami ke mamlay mein jo amal kartay hain, woh rasool Allah sal Allah alayh wasalam ka uswa nahin hai, woh hamara wam hai. as a whole muslim samaj, yeh hamari khwahish hai, apni khwahish hai, rasool Allah sal Allah alayh wasalam ka tareeqa nahin hai. bohat sahi baat hai ke yeh to mohabbat ka taqaza hai ke hum aap ke uswa par chalein. okay, so we will end the session now. thank you.