Why doesn't man recognize God's love?

maulana agla sawal doctor muslma siddiqi ka hai dili se wo janna chahti hain ke khuda ne insan ke sine mein maan ki mohabbat rakhi insan use pehchan gaya khuda ne apni mohabbat insan ke dil mein rakhi is ko wo kyun nahin pehchan paya pliz explain ye to anibal leval ki mohabbat hai maan ki mohabbat jo hoti hai wo anibal leval ki mohabbat hai anibal ko bhi apni maan se mohabbat hoti hai is ka na koi sawab hai na azab hai yani maan se koi mohabbat kare to jannat mein nahin chala jayega wo to is par lekin khuda se mohabbat to jannat ka sirf sartefikat hai to wo test ban jati hai wo wo test ban jati hai jo test ban jaye ban gayi to phir to zahir hai ke admi ke liye choais agaya to chunke khuda ki mohabbat ka mamla jannat se juda hua hai is waja se is mamla itna mushkil hai ke admi apni azadi galat istemal kar ke bhatak jata hai shaitan bhagata hai koi shaitan kisi bete ko nahin bhagata ke maan se mohabbat mat karo

duniya ke jitne bete hain sab apni maan se mohabbat karte hain mujhe to koi beta nahin mila abhi tak jo apne bete se jo apni maan se mohabbat na karta ho dako ka beta bhi maan se mohabbat karta hai kyun wahan shaitan bhagane ke liye nahin ata shaitan aaj tak kisi bete ko bhagane ke liye nahi aya ek to apni maan se mohabbat mat karo lekin jab khuda ka mamla aata hai to shaitan bhagata hai to wahan par aadmi ko chahiye ke shaitan ke behkawe ko parhe uske waswase ko samjhe shaitan ka behkaawa jo hai wo aata hai is ki shakal mein tazeen ki shakal mein yaani ek galat kaam ko khoobsurat bana kar dikhana galat baat kaam ko khoobsurat bana kar dikhana

to wahan par parhna padta hai is ko jaise ek kal mein ne ek article likha hai science ne jo is ki discovery ki to is mein yeh tha ke cheezein jo hain wo cause har har har har event ke peeche ek cause hota hai cause to us ko kehte hain principle of causation us ko le kar mulhidin ne kya keh diya ke yeh to science ne khuda ka inkar kar diya hai kyunke if events are due to natural causes they are not due to super natural causes to wahan mein ne likha hai ke yeh ek yeh ek mughalta tha ek fallacy thi kyunke science jo daryaft kiya tha wo is ka sahi aspect doosra tha ke waqiat jab ho rahe hain har har waqie ke peeche ek cause hota hai to is ka matlab yeh hai ke kainat predictable hai kainat nature predictable

hai qabil peshangoee hai tabhi to engineering hai warna engineering khatam ho jayegi predictable na ho agar yeh pata na ho ke pani jo hum heat denge to wo bhap niklegi nahi niklegi steam banegi nahi banegi ya lohe ko hum dalenge bhatti mein to pighlega nahi pighlega to predictable hai poori poora is wajah se engineering hoti hai is se chemistry hoti hai to yeh hai shaitan ne bhukaya jo cheez aadmi ko bata rahi thi ke dekho khuda ne banaya hai predictable taake tumhari engineering ho tumhari chemistry ho us ko baqayeda keh diya ke dekho ab to khuda ki zaroorat hi nahi sab kuch to cause se ho raha hai haalanke woh kaha tha ke koi super cause hona chahiye cause of the cause hona chahiye kuch lekin bhaga diya ab hazaron lakhon karoron log is se bhag gaye

to shaitan bhaga kar ke khuda se hatata hai bete ko nahi bhagata bete ko nahi bhagata is liye beta maan se mohabbat karta hai maan khuda ke hamare bhagata hai is liye khuda se mohabbat nahi kar paate khuda sachi mohabbat karne wale to dhoondhiye to shayad hi koi mile kyunke shaitan ne baqa rakha hai the next question is by farida doctor farida khanam from delhi she says why is it that we fail to identify satan as men's enemy and we continue to be dragged by him without any break which we don't lend ears to angelic in

aspirations please comment baat yeh hai ke shaitan jahan bhagata hai wahan koi interest hota hai wo interest aadmi ko bhula deta hai misalan shopping karna hai to bahar ja ke naye naye kapde khareedein naya naya saman khareedein to wo jo shauk hota hai us ki wajah se aadmi soch nahi pata shaitan ke behkawe ko mein ne to aaj tak kabhi shopping hi nahi ki to mujhe