Separation of religion and politics

molana, agla sawal tamil nadu se hai, molana iqbal umri sahib ka. unhon ne likha hai: "mazhab aur siyasat mein farq karne ko deen ka naqis tasawwur samjha jata hai, aisa kyun?" yeh to bilkul mein samajhta hoon ke yani batil tasawwur hai jis ka islam mein koi bhi reference maujood nahi. bilashuba deen alag hai aur siyasat alag hai, is mein koi shakk nahi. dekhein, islam ke mutabiq

deen ki taleemat jo hain, woh hoti hain according to the situation. ittaqullah wa ma istata'tum to jahan tak apni zaat ka ta'alluq hai, har waqt hamare bas mein hai ke apni zaat ke aitbar se hum deen ko ikhtiyar karein. yani is mein hamein koi excuse nahi ho sakta hai zaat ke aitbar se. lekin jab aata hai muamla society ka, mujtama ka, to wahan doosre logon ki rai ke mutabiq kaam karna pare ga. yeh nahi hai ke aap impose kar dein un ke upar. inaam ki baat hai, impose karein ge to impose nahi hoga. to hukoomat ka ki noiyat hi alag hai, hukoomat ki bilkul noiyat alag hai.

hukumat ka mamla yeh hai ke jaise halaat, waisi hukumat. Hadees mein aata hai ke kama takoonoon kazalik yool aleikum jaise tum ho gaye, waise hukmaran ho gaye. Yani hukumat ubharti hai mujtama se, yani social condition se. lekin inforadi jo deen hai, woh toh har waqt aap ikhtiyar karte rehte hain. Toh jo log dono taqazon ko ek kar ke kehte hain ke Islam mukammal nizam hai, woh bilashuba baatil boli bolte hain. aur Islam mein tashaddud jo aa gaya hai, isi liye aa gaya hai.

tashaddud jo aa gaya hai Islam mein, barah-e-raast zimmedar hain woh log kis ke jinho ne yeh naarah diya ke Islam mukammal nizam hai. Is ko mein bilashuba baatil samajhta hoon. toh meri bohat si kitabein hain, aap padh lijiye: Tabeer-e-Ghalati, Deen aur Shariat, Al-Islam waghera. Maulana, in ka ek aur sawal hai. Unho ne likha hai ke You have written that in Islam politics is a matter of convenience and not a matter of belief.