Patience, Iman Levels, and Stopping Wrong

Maulana, agla sawal aaya hai Delhi se Mr. Shahnawaz Zafar sahib ka. unhone likha hai: "Maulana sahib, as you suggest, the best formula for universal peace is to have patience and sabr for anything wrong happening around. It means we should avoid to react or retaliate against anything which is wrong. But this kind of act comes under the third lowest level of iman, as the third level of iman is to feel bad in her heart about anything wrong happening in front of her eyes. I understand that level one of iman will be applicable in the case of Islamic rule, that is you stop the thing forcefully which is wrong, but can't be at least speak and tell the people in a peaceful manner that what you are doing is wrong, and it comes under level two of iman. Similarly, any peaceful protest for a valid reason of wrong activity comes under the level two of iman.

Can you please explain how to fit ourselves in iman categories in today's scenario? We should scale our iman, keeping in mind the result of what? Kindly advice. is hadith ka is se koi talluq nahi hai jis zamane mein liya hai aap ne is ko. yeh political protest aur political hungama is ka kya talluq is hadith se? dekhiye, daily life jo hamari hai, is se talluq hai. daily life. is ka kuch bhi party se koi talluq nahi hai.

yeh jo hungame ho rahe hain mukhtalif mulkon mein, parties ko le kar ke, woh to bilkul haram kaam hai. haram. is mein koi shakk hi nahi. yeh jo hai daily life mein, kya agar is mein yeh yeh unhone galat likha hai yeh ke forcefully us ko khatam karte hain hum? matlab yeh baghze istataat hamein is mein koshish karna chahiye. is mein istataat. to daily life mein aap jab kahin dekhein

koi cheez burai ki, daily life mein, chahe ghar mein ya ghar ke bahar, to wahan hamein yeh karna hai ke agar hum mana karne par qadir hon to mana karein. lekin mana karne par jhagda badhta ho to hum is ke liye dua karein. dil mein is mein hai ke fabaqalbehi kamane ke is ke liye dua karna. is ka hargiz yeh matlab nahi hai ke aap is ke burai khatam karne par khare ho jayein, protest karne aur ek naya blood shed ho, naya khoon kharaba ho. jo kehte hain counter productive, woh to haram hai Islam mein.

haram. sab se pehle aap ko dekhna parega ke jo situation hai, kya woh situation mere qabu ki hai? wahan kuch positive role kar sakta hoon mein? nahi to chup chap ja ke masjid ja ke dua kijiye. yeh to bilkul haram hai ke aap karne ki position mein nahi hain, aap jhanda le ke khare ho jayein aur is ke baad goliyan chalein aur bomb barsein aur log marein katein. yeh yeh is ka is hadith se is ka koi talluq nahi. woh to super haram hai, bilashuba. jo aaj kal ho raha hai hum is mamle mein jagah jagah, yeh sab haram hai. haram. is ka is ka hadith se koi talluq nahi.

hadith mein hai ke peaceful tareeqe se, result oriented tareeqe se, baqt istitaat, aap agar kisi burai ke bare mein kuch kar sakte hain to kijiye. nahi to chup chap ja ke masjid mein dua kijiye. aur political protest ka to hargiz hargiz talluq nahi is se. is hadith se. bilkul is ka talluq nahi. mein is ko political protest ko haram samajhta hoon. is is liye haram samajhta hoon ke sahaba ne kabhi aisa kiya nahi. Rasool Allah ne kabhi aisa kiya nahi. Makkah mein woh sab masail maujood the jis ko le kar kaha ke political protest kiya jata hai. opposition kiya thi.

rasool Allah ne aisa nahi kiya. is wajah se mein is ko haram kehta hoon. yaani opposition ke jo tareeqe aaj kal chal rahe hain duniya mein, rights ko le kar ke aur political demand ko le kar, woh sab ke asbab maujood the Makkah mein. rasool Allah ne nahi kaha is ko. to Usman karte hain to is ko feal haram karte hain. mujhe zara bhi is mein shaq nahi ke haram hai yeh. jo hadith mein hai, woh sirf yeh hai ke rozmarra ki zindagi mein, ghar ke andar, ghar ke bahar, aap logon ko naseehat karein. koi baat dekha hai to naseehat karein. bashart ke aap ko wahan par baat aur bigadne ka andesha na ho.

misal ke taur par dekhiye, masjidon mein ek ek ek imam phat ke masjid mein aa gaya. aap ka khayal hai ke imam jo hai galat imam hai. to kya karte hain? muqtadi is ka hungama khara karte hain. is ke phir namaz najayaz hai. yeh bilkul galat kaam hai yeh. aap ko sirf yeh haq hai ke muqtadiyon se kahein ke yeh imam sahi nahi hai to aur hum imam ko badal lein. narmi se kahein. agar muqtadi tayar is ke nahi hain to chup chap se aap namaz padh ke chale jaiye. aur kuch aap ko haq nahi kuch karne ka.

to khamosh aur result oriented naseehat is se murad hai. bas is se zyada kuch nahi. result oriented naseehat. is se zyada kuch nahi. yaani result oriented counseling. is hadith mein result oriented counseling ki baat kahi gayi hai na ke protest ki. protest bilkul haram hai Islam mein. Maulana, agla sawal Miss Naghma Siddiqui ka hai Delhi se. unhone aap se poocha hai: "What is the formula to live in modesty?"