Quranic guidance on complete reporting

to is mein yaani sirf maadi wo nahi hai. aap ne is mein likha hai. yeh sawal padhiye in ka. insaan ko selective reporting se bachte hue complete reporting karni chahiye. kya is baare mein Quran mein koi rehnumai ki gayi hai? dekhiye, isi lafz mein to mujhe yaad nahi aa rahi koi ayat. lekin yaani yeh as a principle zaroor Quran mein is ke baare mein mukhtalif aayatein maujood hain. mislan tatfeef. tatfeef isi ka naam hai. yaani ek baat ghata kar badha kar pesh karna. kuch ghata kar badhana, kuch badhana. yaani sahi baat na keh kar ke aisi reporting karna jis se galat ta'assur jaata ho.

is ko tatfeef kehte hain aur is ko bahut bura kaha gaya hai Islam mein. to ma'anvi yeh mafhoom Quran mein aur hadith mein zaroor maujood hai. lekin yeh jo lafz mein bolta hoon, aap chahein ke wahi lafz wahan maujood ho to to yeh bahut mushkil kaam hai. kyunke bahut si cheezain aisi hain jo quran mein bin satoor hoti hain. jaisa quran hadees mein aaya hai ke: "wo quran ke kuch mafhoom is ke satoor mein hain, kuch is ke bin satoor mein hain."

kya is ko phir se parhiye is ko? insan ko selective reporting se bachte hue complete reporting karni chahiye. dekhiye, doosri baat yeh hai ke fitrat khud kafi hai samajhne ke liye ke selective reporting jo hai bohat hi tabah kun hai. selective reporting se sari kharabian paida hoti hain. isi se nafrat aati hai, isi se ghussa aata hai, isi se doosre ko dushman samajh lete hain aap. yeh sab isi se hota hai. to is ka result hi kafi hai batane ke liye ke yeh galat tareeqa hai.

to is mein koi shaq nahi ke selective reporting galat hai. aur is se galat yeh hai ke aap is ko maan lain. mein yaani mera daawa yeh nahi hai ke media kabhi bhi aisa kar sakta hai ke woh selective reporting na karay. mein kabhi aisa nahi kaha ke media ko is se bachna chahiye. mein kabhi aisa nahi kehta. kyunke media aik industry hai. woh selective reporting hi karay ga. woh is ki industry band ho jaye gi. mein kehta hoon ke aap khud itna samajhdar hon ke media ki report bura na banain.

dekhiye, mein in logon mein se nahi hoon jo bohat hi nadani ke sath mutalba karte hain ke media jo hai sahi report karay. yeh bilkul galat hai. media koi mission nahi hai. media aik industry hai. aur industry apne faiday ke lehaz se karay gi. is ko aap ne news sell karna hai. aur news jab market mein wohi khabrein bikti hon jis mein sensation hai to woh sensation laye ga woh. to mein aisa kabhi mutalba nahi karta media se. mujhe media se koi shikayat nahi. mujhe shikayat un logon se hai jo media ko parh kar ke, media ki reporton ko parh kar ke aur rai banate hain. rai kyun banate hain aap? aap mazeed tehqeeq kijiye. ya to rai na banaiye ya mazeed tehqeeq kijiye. do mein ka option hai.

ya to rai na banaiye ya mazeed tehqeeq kijiye. mister ejaz ahmed ne bangalore se likha hai: "there are several passages in the quran that mention rizq, such as God gives without measure rizq to whom He wills. that rizq is given by God as a test, etc. Maulana, what is the true meaning of rizq?" dekhiye, rizq aam tor par rozi ke maani mein liya jata hai. yaani maadi maani mein. lekin rizq aik waseela hai.

rizq mein sab cheezain aati hain. matlab rizq rohani, rizq zehni, rizq maadi har cheez aati hai. to allah taala mukhtalif qism ke rizq dete hain insan ko. matlab kisi ko maadi aitbar se farawani milti hai, kisi ko kam milta hai. kisi ko ziyada zahiin bana diya jata hai, kisi ko koi kam zahiin hota hai nisbatan. koi ziyada healthy hota hai, koi kam healthy hota hai. yeh sab farq hai. lekin is ka matlab yeh nahi ke khuda mansif nahi hai. khuda justice nahi karta.

aik hadees mein hai dekhiye ke: "al momin al qawi khair" yaani qawi insan allah ke nazdeek ziyada qawi khair hai is mein ba muqabla yaani kamzor insan ke. lekin har aik ke liye behtari hai. dekhiye, yeh jo hai khair jo hai bohat aham hai. kyunke ek insan ko khuda ne qawi banaya, bohat mazboot aɹsaab is ke hain, bohat zaheen hai. To aksar dekha ke woh foran is ko naaz aa jata hai, naaz.

To woh tabah ho jata hai. Is ke muqable mein jis ko ke kuch relatively kam mila ho to use modesty aati hai. To modesty to bohat bari qeemti cheez hai. To dono mein plus point aur minus point hai. Aap yeh nahi keh sakte ke is ko zyada, is ko kam mila. Kyunke har ek ka plus point hai, har ek ka minus point hai. Maulana Shariq Hussain ne Dilli se likha hai: "Insan apni family, apni qaum ya apne mazhab se bepanah mohabbat hone ki wajah se un ki himayat mein selective reporting karta hai.

Aisi halat mein insan khud ko selective reporting se kaise bachaye?" Isi ko taɹassub kehte hain. Isi ko quran mein jahiliyat kaha gaya hai. To bachane ki baat ki hai to test rahe ga. Yeh dunya to test ke liye bani hai, dar-ul-imtaan. To yeh to rahe ga, agar na rahe to phir zaroorat hi kya hai dunya ki? Agar test na ho to phir insan ko paida karne ki zaroorat hi kya hai? To aap ko to test ko face karna hi karna hai. Ta➚ssub se apne ko bachana hi bachana hai. ɹasabiyat se bachana hi bachana hai. Apne ko, yaani apni, apne ko read karna hai.

Khud apne aap ko read karna hai ke main kahan bhatak raha hoon, kahan main ɹasabiyat ka shikar ho raha hoon. Yeh to karna hai, is se to koi mufarr nahi hai. Miss Naghma Siddiqui ne Dilli se likha hai: "People generally have a confused idea of peace. As a result, when the ideology of peace is explained to them, they do not understand. How can be explained clearly to them?" Dekhiye, baat sirf ek hai. Woh yeh hai ke log law of nature ko le kar nahi sochte. Apne khwahishon ko le kar sochte hain.

Dunya mein aap ki khwahish nahi chalegi. Aap ki dildar nahi chalegi. Law of nature chalegi. Log chahte hain ke mere sath injustice na ho. To aap ke chahne se thori aisa hota hai ke dunya mein injustice na ho. Law of nature kya hai? Law of nature yeh hai ke Allah taala ne har insan ko azadi di hai, azadi. To azadi di hai to misuse bhi kare ga woh. To kaun hai is ka hath baandh de ke woh misuse na kare? To injustice kya hai? Kisi insan ka apni azadi ko misuse karna. Isi ka result ka naam hai injustice. Yeh hoga.

Aap ko manage karna hai. Aap ko patient planning karni hai. Aap ko face karna hai is ko, challenge lena hai is ko. Jis cheez ko shikayat ke taur par lete hain, us ko challenge ke taur par lena hai. To chunke log yeh nahi sochte ke plan of God kya hai, law of nature kya hai, bas apne desire ko jante hain. Isi desire ko le kar ke woh chahte hain ke aisa justice ho, waisa injustice hai. To woh woh soch, un ki, un ko correction karna pare ga un ko. Ke aap ka zaati desire hai, woh nahi chalegi dunya mein.

First of all, you have to know what is the creation plan of God. Why is the law of nature? Us ko le kar ke sochiye. Us ko chhod kar na sochiye. Mr Arshad Jamal ne Dilli se likha hai: "Quran ke chapter number twenty five mein ek dua aai hai. Us mein bataya gaya hai ke khuda ya, tu mujh ko mutaqiòn ka imam bana. Us ka matlab kya hai?"

yeh aulad ke bare mein aaya hai. Family ke bare mein. Family ka bara jo hai woh yeh keh raha hai. To is ko aap extended sense mein le sakte hain, society ke bare mein bhi. To mein jahan tak samjha hoon, is ayat ka matlab woh yeh hai ke aap doosron ko jo lead dein, to aap logon ko achhi lead dein.