Helping others led to bankruptcy

guide me. Haan, aap is ko Urdu mein kahiye, Hindi mein, Hindi mein kahiye. To sawal, ah, is tarah hai ke unhon ne likha hai ke "Mere ko hamesha yeh kaha gaya tha ke mein doosron ki madad karoon, aur till date mein sab ki madad karta hoon bana kisi hesitation ke. Yahan tak ke, ah, meri aur main chahta hoon ke aap mujhe guide karen. dekhiye, yeh meri discovery hai, aur main aap se arz karta hoon ke poori history mein ek obsession, saare log ek ek obsession mein mubtala rahe,

woh ke "help other, help other". sab se bari, sab se bari, yaani achhai science samajhte hain ke logon ko madad ki jaye, madad ki jaye, madad ki jaye. main samajhta hoon ke yeh madad jis ko kehte hain log, yeh dushman hai, dushman hai, dushman hai. iski misaal yeh dekh li jiye aap. dekhiye, insaan paida hota hai do cheezon ko le kar: ek aql,

ya ek hi samajh lijiye, aql ke sath paida hota hai. aql, aql itni bari cheez hai, itni bari cheez hai ke woh sirf, woh sirf, woh is ke barabar koi cheez agar ho sakti hai to Khuda ki aql hai. to tareekh mein sab se bari khair, sab se bari khoobi log samajhte rahe ke doosron ki madad karo. lekin yeh mere nazdeek, main bohat lambe tajrube ke baad yeh arz kar raha hoon ke doosron ki madad karna, doosron ke sath dushmani karna hai, is ki wajah yeh hai ke aadmi ke andar Allah Rab ul Alameen ne potential rakhe hain, potential bohat hi zyada, unlimited, unlimited potential.

to agar aap kisi ki khoob baat karen, koi bachcha aap ka hai, khoob us ko sab cheez den, to kya hoga jante hain? uski nazar, nigah hat jayegi apne potential se. woh, yaani jo apne potential ko avail karo, apne potential ko active, active banao, is se hat jayegi, aur us ki nazar chali jayegi helper.

usi help ko istemal karega woh. isi liye jitne bachche, jin bachchon ko khoob paisa diya jata hai, un ke maa baap sab se zyada nikamme nikamme bante hain. woh bachche jo baap, baap, baap apne bachchon ko khoob zyada paisa dete hain, nikamme bante hain. jin ladkiyon ko khoob jahalat diya jata hai, chhip jahalat diya jata hai, woh ladkiyan bilkul bekar sabit hoti hain. yeh main apne tajrube se keh raha hoon. sab se bari help hai, is ko main kahunga ke compression. Allah taala jab kisi se koi bara kaam lena chahte hain to compression create karte hain, compression create karte hain.

Allah ki sab se bari blessing jo hai, yaad rakhiye, compression hai. lekin log maa baap pastay wale hote hain, woh bachche ko kisi museebat mein dekhne nahi chahte, to khoob paisa dete hain. bachcha museebat sahaye, yahi is ki madad hai. aye maa baapon, apne bachchon ko dushman mat bano, dushman mat bano, un ko sahne do, mushkilat ko sahne do, dabao ki halat padne do taake un ke potential jaagen, un ke potential jaagen. jitne maa baap paise wale hote hain, woh sab laad pyar mein yeh karte hain ke bachchon ke potential ko jaagne nahi dete, bas woh un ka har kaam free banta rahe, yeh koshish karte hain.

main aap ko poori history mein bohat misalein de sakta hoon ke Allah taala ka tareeqa yeh hai ke compression create karna hai, aaram dena nahi hai. misalan dekhiye, Allah taala ne jab insaan ko paida kiya to sab se pehle Bible mein hai ke Allah ne Eden mein ek bagh lagaya. yeh Bible mein hai, aur woh sahi mere nazdeek hai. adan best area tha is zameen ka, best area tha. wahan par bagh, yani wahan par is ki bohat hi fertile zameen, zar khez,

har cheez bohat achi, bohat achi. to wahan pe basaya. to wahan ke log kya hue? yahan ke log larne bari mein lag gaye. tribal sister, sister bhai avalu hua to sab se zyada larne birban ilaaqa ban gaya, jis ko kehte hain aaj, aaj kal ke zamane mein, is ko kehte hain woh yeh jo area hai, djalat afraad ke darmiyan, meso potta bhi hai, sab se zyada nikamba ilaaqa ban gaya mosam pathan mein ka.

to aap jante hain kya hua? Allah taala ne wahan par kya kiya? wahan par pani ka toofan aaya, aur wahan par Hazrat Nuh alaihissalam ne ek kashti banai, bohat bari kashti Allah ki rehnumai mein. is kashti mein to un logon ko batha diya, bohat bari kashti thi woh, aur Allah ne is kashti ko kaha ke chala dal do samandar mojon mein dal do. to meso pathanviya ka ilaaqa jo tha, wahan par toofan aaya, aur kashti ko is mein dal diya gaya. ab kashti mojon ki tarah chalne lagi. wo kashti chalte chalte kahan ruki? moajza turki jo hai, turki ki sarhad par, jahan jo quran mein joodi kaha gaya hai, joodi.

aur jante hain yeh, yeh jo hai jagah thi, thanda ilaaqa tha, woh, woh, woh tha gurbara ka, jahan se woh bheje gaye the. to gurb maraqbe se nikal kar thande ilaaqe mein dala gaya in ko, kyunke gurb maraqbe ki wajah se in ko dry bharai bohat barh gayi thi. in ki woh, woh dust bani wahan, woh dust jo hai, woh larne wale, bhejane wale duston par gayi. is ki wajah se jo wisdom hai, wisdom woh wahan develop nahi hui. mosam pathanviya ke ilaaqe mein wisdom develop nahi hui.

Allah taala ko wisdom ko develop karna tha, to in logon ko bhej diya yahan thande ilaaqe mein, yani turki ka ilaaqa, yeh part hai europe ka, is ilaaqe mein dal diye gaye thande ilaaqe mein. to aap jante hain ke yahi woh ilaaqa hai jahan logon ne technology ko discover kiya, kyunke woh nahi hota tha yahan wisdom ki development nahi hota tha. is ki ek misaal mein deta hoon ke wisdom ka development ke liye zaroori hai ke aapas mein khoob discussion ho, discussion aql ko khola jaye.

to is ilaaqe mein logon ne ek kiya, difference ko negative maani mein le liya. jo muslim area ka tha, aap jante hain ke wahan is qadar ikhtilafat, ikhtilafat aaj bhi wahan ikhtilafat bhare hue hain. to muslim area mein ikhtilaf bohat bare hue, zehni ikhtilaf aur phir sensory ikhtilaf isi mein phanse rahe log. to in ko utha ke thande ilaaqe mein dal diya gaya. to thande ilaaqe mein in ki woh garam mizaj jo tha, woh khatam hua. garam mizaj, yani western mulkon mein. tab aap jante hain ke yeh jo ilaaqa tha west ka, isi ne technology ko daryaft kiya.

jo musalman base the iran mein aur arab mein, woh daryaft hi nahi kar sake. woh Allah taala ko manzoor tha ke pehle Khuda ne ghoda diya, manzoor tha ke insan ki hawaajat daryaft kare. jab insan paida hua to us ko jangalon mein ghode mil gaye, un ko trade kar ke woh ghode par sawar kar liya. to ghoda free free mein mil gaya. ab Allah taala ko manzoor tha ke log apni aql ko istemal kar ke jo hidden technology hai, us ko daryaft karein, hawaajat banayein. lekin itne ikhtilafat, ikhtilafat hue ke insan apni aql ka jo wisdom ka jo potential tha, us ko istemal nahi kar saka.

larai bharai, larai bharai bohat hi zyada. to yeh jo thande mulk ke log thay, thande mulkon ke log thay jin ko hum west kehte hain, unhon ne ek anokha is tarah daryaft kiya. bohat si cheezen hain, ek hi arz karta hoon, ek anokha usool, yani different difference ko unhon ne decent bana diya. decent, d.i.d.o.u.b.l.e.s.e.n.t, decent, yani difference ko decent bana diya. aap jante hain ke difference jo hai, woh difference mein dichotomy hoti hai. dichotomy ko usool chalta hai, yani ek mera, ek aap ka hai, aur dono lar rahe hain aapas mein.

woh kehte hain yeh sahi hai, woh kehte hain woh sahi hai, yeh dichotomy hai. unhon ne decent nikala, d.i.d.o.u.b.l.e.s.e.n.t. decent jo hai, ek neutral word hai, yani ek aadmi agar ikhtilaf bol raha hai to us aadmi maaf kar dein, ikhtilaf mein to dono neutral hotey hain, dono neutral hotey hain. yani neutral rai ka tasawwur tha nahi pehle, bas dichotomy dunya mein thi. yeh sahi ya woh sahi, yeh sahi ya woh sahi. phir thande zehnon ne yeh ijad kiya, woh garam zehan ke log jo wahan thay, pehle woh is ko daryaft nahi kar sake.

woh dichotomy mein jeete rahe, ya to sahi ya galat, ya sahi ya galat. unhon ne daryaft kiya ke yeh bhi sahi, woh bhi sahi, yeh bhi sahi, woh bhi sahi, yani is ko kehte hain decent, d.i.d.o.u.b.l.e.s.e.n.t. tab tarqqiyan huien. to Allah taala shock, woh shock treatment karte hain, jaise Newton ke upar, Hitler ke upar, woh gira saib. to is ko main kehta hoon saib, saib ko kahin kahin bhi keh sakta tha, is ke sar pe koi gira. aap jante hain, upar se koi cheez gire to chot lagti hai. to yeh Allah ki taraf se sabab tha, mere khayal se ke Newton ke sar pe gira.

woh that was, to is is ke sochne laga woh ke yeh saib jo hai, neeche kyun gaya, upar kyun chala gaya. do afsar tha jo woh charhaya tha. to sochte sochte us ne gravitation ka process daryaft kiya. to is ko main kehta hoon name, is ko main kehta hoon

khudai tareeqa, khudai tareeqa ke kal ka person create kar ke aaj aadmi ko sochne ki taraf le jana. apple shock, is ko main kehta hoon apple shock. to Allah taala ka tareeqa apple shock raha. poori tareekh mein jitni bhi barqiyen huien, sab apple shock ke zariye huien hain. ab aap apne aap ke paas jo jo bachcha paida hue, aap is ko chahte hain ke phool mein rakhein, to phool mein rakhein to yeh Allah ka tareeqa hi nahi. un ko shock do, tab woh un ki aqal khule gi. to tamam baap jin ke paas paisa hota hai, woh apne bachon ko chahte hain phool mein rakhna.

woh apple shock ki woh nahi jante, hikmat, hikmat nahi jante, hikmat nahi jante. to main samajhta hoon ke jis beta beti ko aisa baap mil jaye jo apple shock ke bhi dunk jaane, apple shock ki wohi aqalmand baap hai, aur usi ke bachche tarqqi karte hain. isi liye ghareeb ke bachche zyada tarqqi karte hain, ghareeb logon ke bachche, kyun ke jo jin jin baapon ke paas paisa hota hai, woh kabhi jante hi nahi is hikmat ko, apple shock ki hikmat ko. to Allah taala ne ghareebi paida ki. chunke insaan apple shock ko ikhtiyar nahi kar saka, to Allah taala ne ghareebi paida ki, ghareebi, museebat.

woh is sahib, woh is ke sabireen alazeen azabuh museebat, museebat shock, apple shock ka matlab hai museebat shock. to allah ta'ala ki rehmat hai, yeh musibat. ek hadith hai, ek hadith hai ke allah ta'ala ne farmaya jibril se ke ek bachcha, ek baba, ek banda dua kar raha tha ke khuda meri musibat door kar de, meri musibat door kar de. to allah ta'ala ne jibril se kaha ke aye jibril, la ta'ajjil khudaya, meri is bande ki musibat door karne mein jaldi mat kar, ladne do us ko musibat mein. yeh hai na? ji, yeh hai. ji, yahi hai. fiyani yuhibbu an asmaa'a sawtahu hain.

fiyani yuhibbu an asmaa'a sawtahu. kyunke main us ki, us ki awaz ko pasand karta hoon. awaz ka matlab yeh hai ke us ke andar soch aayegi musibat se aur shakk se, woh use mahbub. isi tarah kya hongi? isi tarah kya hongi? liqada'i hajat abdi hain. ji, maulana. ya ya jibril, la ta'ajjil liqada'i hajat rabbi. ya jibril, la ta'ajjil liqada'i hajat rabbi. aye jibril, mere bande ki hajat ko poori karne mein jaldi mat kar, musibat rehne de us ko, us ko thokar khane rehne do, us ke sar par pathar padne do,

kyunke us ke upar se jal gaye hain, us ke upar se jayenge, us ke andar, us ke andar jo bar rakhi hai hum ne, allah ne woh sab waqea banenge. to main samajhta hoon ke dunya mein yeh jo chala usool, help kar, help, help nahi karo, balke us ko thokar khane do, un ko musibat uthane do taake un ke andar jo potential hai, woh jaage. log potential ko jaagne nahi dete, potential ko jaagne nahi dete. yeh itni badi hikmat hai. quran mein ayat likhi hai: "inna ma'al usri yusra".

"inna ma'al usri yusra". kya tarjuma is ka hai? beshak, aasani mushkil ke sath aasani hai. haan, mushkil ke sath aasani hai. jo mushkil hai, usi ke sath aayegi aasani, yani kamyabi. shakk chale gaye ke shakk, shakk se insaan ke raste khulenge, us ki aqal zyada kaam karegi. yeh allah ta'ala ki hikmat hai. to is ke mani yeh hue ke allah chahta hai ke insaan apni khudadad jo aqal hai, us ko istemal kare.

aur aap jab help faraham karte hain logon ko, help to aap un ki khazana aqal ko sla dete hain, aur idhar udhar ki aqal chalata hai. woh, woh, woh aqal jo khudadad aqal hai, woh thodi us ko sla deta hai. woh aadmi ab hum ne bohat us ki study ki hai. jin logon ko musibat nahi padi hai, musibat padi hai, unhone taraqqiyan ki hain. khud apne gharon mein ne dekha, hamara family, hamari family bohat badi thi. is mein mere jo barhe bhai the, abdul aziz khan, woh bohat hi khasta halat mein the, aur ghar mein un ko, un ko achhe nahi samajh aata tha.

yahan tak ke kuch, kuch logon ne un ko manhous karna shuru kar diya tha. is shakhs ke andar jo, jo, jo, jo un ko jo mashaqqatain padi hain, un ko jo musibatein padi hain, un ko jo sakht halaat ka samna karna pada, to hero hero ban gaye. mere barhe bhai the, woh hero ban gaye. poore khandan mein sab se zyada taraqqi unhone ki, poore khandan mein sab se zyada taraqqi unhone ki. aur jin logon ko khud aaram dega, lath pair dega, unhone kuch taraqqi nahi kar saki, kuch taraqqi nahi kar saki. to aaj main isi cheez ko chahta hoon ke aap log sochein ke yeh jo help ka tasawwur hai, woh natural nahi hai. help ka matlab hai main help karta hoon logon ko ke main ne bohat si kitabein chhapi hain, wisdom par, raaz hayat waghera.

abhi english mein, urdu mein, hindi mein, us ko aap padhiye. to mere help ka tasawwur doosra hai. logon ke help ka tasawwur yeh hai ke paisa banto, kapda banto, kambal banto, yani free mein logon ko cheezein do. jo mother teresa ka jo model hai, log mother teresa ka model ko jantay hain ke free mein logon ko do, free mein do. lekin aap jantay hain ke mother teresa ka ka mission bilkul fail hua. mother teresa ke upar us ki saheli thi, qareebi tareen us ki dost,

us ne kitab likhi hai. is kitab ka, is kitab mein us ne bataya hai ke she died in a agony. she died in agony. mother teresa gham mein mari kyunke woh kuch mila nahi. us ko us ke baad bulk sahib dekhiye, tata ko ke tata ne india ko aik tohfa diya, steel ki industry, hawa jahaz, jo bari bari kitni cheezen hain jo is tata ne is mulk ko di hain.

to mein samajhta hoon ke aqalmand baap woh hai jo apne apne bete ko sakhtiyon mein chalne de, us ko phir paisa kama kar free mein na de, apne bachon ko himayat karne de. aap tajurba kar ke dijiye, do family ka aap compare kijiye. jis family ka baap jo hai museebaton mein raha hoga, us ko paisa itna nahi hoga ke bohat ziyada woh nawazay apne bete beti ko. un ke bachay ziyada tarraqi karenge, aur jinho ne khoob bachon ko diya, un ko makhmal par, makhmal ke bistar par sulaya,

un ke bachay koi tarraqi nahi karte. yeh hai law of nature. law of nature poori tareekh mein Allah taala ne pressure ke zareeye, dabaao ke zareeye, maseebat ke zareeye

tarraqi ke darwaze khole hain. mein ne is pe bohat socha ke yahan tafseer ka lafz kyun hai, basharat ka lafz kyun hai, yani khushkhabri ka lafz kyun hai. kyunke museebat hi mein tarraqian aati hain. sabireen, sabr mein tarraqian hain. tarraqian sari ki sari sabr mein hain, aaram mein nahi hain, aaram mein nahi hain.

aap dekhiye, aaj jis ko hum kehte hain tehzeeb aur tarraqi yafta dunya, yeh kahan se nikli hai? muslim musalmanon ne tarraqi ke zamanay mein kafi to un ka takrao hua christian se, christian badshahaton jo qaim ho gayi theen us zamanay mein, jis ko kehte hain quraish. quraishites, quraishites, do so saal tak quraishites ki jang jari rahi, yahan tak ke christian ko bohat zabardast nakami hui.

aik dam humanity debate hui un ko. yehi quraishites, baharon walay log jo the, wahi to modern technology unho ne develop ki, yani zameen mein jo jo hidden khazanay the, hawa jahaz, railway, aur tamam dunya bhar ki technology, computer tak, woh kis ne discover ki? unho ne, unho ne quraishites ki war mein bohat zabardast debate khai thi, bohat humanitarian debate. to jin sahib ne khat likha hai, sawal kiya hai, mein un se kahunga ke aap ab jis soch ko badlie, doosron ko help karna yeh nahi ke aap ko paisa dein, help karna hai ke koi aqal dein.