Maulana Wahiduddin Khan

حدیث: لا تعلمون کا مطلب اور آخرت کی سنگینی

“حدیث میں ہے لا تعلمون ما عالم لذائقت قلیل ولا بقائتم کثیرا۔ مولانا اس کا مطلب کیا ہے؟ کیا اخرت کا مسئلہ اتنا زیادہ سنگین ہے؟ اس قسم کا احساس کن باتوں کو جاننے سے آتا ہے؟”Asked by عبدالباسط, دوحہ، قطر

He answers at 32:49 in Understanding Islam (In Conversation with Maulana) Maulana Wahidudidn Khan · 8 min 2 sec

His answer, in his own words
32:49
maulana agla sawal abdul basit ka hai, doha qatar se. unhone poocha hai maulana hadith mein hai la ta'lamoon ma 'alam lazahiktum qaleel wala baqaytum katheera. maulana is ka matlab kya hai? kya akhirat ka masla itna zyada sangin hai? is qism ka ehsas kin baaton ko janne se aata hai? woh lo ta'lamoon hai, lo la nahi hai, lo ta'lamoon. haan, agar tum jante ho woh jo main janta hoon aur woh sunte ho jo main sunta hoon. lazahiktum qaleel wala baqaytum katheera.
33:38
toh aik lambi hadith yeh hai, is ka aik hissa yeh hai. matlab bohat wazeh hai ke hum ap to isi zahiri duniya ko dekhte hain. rasool Allah ko Allah taala ne is ke baad jo hai woh bhi dikha diya tha kis tarah farishte active hain, kis tarah hamari recording ho rahi hai, kis tarah jannat aur jahannum intezar kar rahi hai un logon ka jo mar kar wahan pohnchne wale hain, kis tarah hashar khara hone wala hai, kis tarah rasool Allah ke sath Allah taala ke sath hum sab log hisab dene ke liye pohnchenge. yeh sari baatein ap par wazeh thin. yani hamare liye to ghaib hai, ap ke liye yeh mushahida tha. to isi ko ap ne farmaya ke agar tum woh jante ho jo main janta hoon to lahaztukum qaleelan wa la baqaytum katheera.
34:29
tum hanste kam, rote zyada. to mamla bohat hi sangin hai, bohat hi serious hai. yeh matlab hai is ka. das question is from Mr Khalid Ansari from New Delhi. According to the widespread belief amongst Muslims, the Prophet of Islam had a direct conversation with God besides seeing the glimpses of the eternal world. Maulana can you provide the correct perspective and what all happened during Meraj as per Quran and Prophet's tradition? dekhiye, yeh bilkul hi yani baseless aqeeda hai ke rasool Allah ne Allah taala ko dekha aur Hazrat Aisha saaf saaf kehti hain ke jis ne yeh kaha woh jhoot bola.
35:26
Hazrat Aisha ke sath hadith maujood hai ke jo yeh kahe ke rasool Allah ne Allah taala ko dekha, us ne jhoot kaha, faqat khasa. aur waqea yeh hai ke Allah ki tazgeer hai. yeh ab kya samajhte hain Allah taala ko? apne paighambar ko badhane ke liye log Khuda ko ghata dete hain, naoozubillah. apne paighambar ko badhane ke liye logon ne Khuda ko ghata rakha hai. koi insan in aankhon se Khuda ko nahi dekh sakta. maut ke baad jo duniya banegi, wahan Allah taala ek naya, ek nayi hamein taqat denge, nayi aankh denge. is se hum dekh sakenge. yeh duniya wali aankhon se koi dekh nahi sakta.
36:10
yeh bilkul namumkin baat hai. rasool Allah ko na Hazrat Musa ne dekha, rasool Allah ko na Hazrat Musa ne dekha, Allah ko na rasool Allah ne dekha, Allah ko. haan, jaise Hazrat Musa ne kaha tha ke Khuda ya main tujhe dekhna chahta hoon to Allah ne kaha ke nahi, tum dekh nahi sakte in aankhon se mujh ko. to rasool Allah ke Meraj mein aisa har giz nahi hua ke ap ka direct baat cheet Allah se hui ya ap ne Allah taala ko bana dekha. yeh sab bilkul farzi baat hai. yeh musalmanon ne bana rakha hai, naat khwanon ne bana rakha hai. yeh Hazrat Hazrat Aisha se barh ke kaun ho sakta hai
36:52
? is mein woh kehte hain ke jis ne aisa kaha ke rasool Allah ne Meraj mein dekha, Allah taala ko woh jhoot kehta hai, jhoot. faqat khasa. to woh ek tajruba tha. bas woh tajruba ek hum nahi keh sakte ke haqeeqatan kya tha. woh tajruba, woh ek tajruba tha, ek spiritual experience tha. aur is mein ikhtilaf hai ke woh roohani tha ke jismani tha. to Hazrat Aisha kehti hain ke roohani tha, tajruba tha, jismani nahi tha. yani yeh body rasool Allah ka nahi gaya tha. main isi ko manta hoon ke jo Hazrat Aisha kehti hain ke woh ek roohani tajruba tha, yani spiritual experience tha. rasool Allah ki baat direct Allah taala se nahi hui, na rasool Allah ne Allah taala ko direct dekha.
37:39
Allah ki azmat ki kitni underestimate karna hai? yeh Allah ki azmat ko underestimate karna hai. ap sirf ek bar kisi chale jayen, kisi planetarium mein aur dekhen kainat ko, ya kisi telescope se dekhen aasman ko to ap bilkul kanpne lagenge. kitni bari kainat hai! main ne Washington ka planetarium dekha jo bohat hi bara hai. Delhi mein bhi planetarium hai, is mein dikhate hain universe ko. ap durbin se dekh sakte hain, telescope se.
38:19
itni bari azmat samne aati hai ke aadmi thara uthta hai. to yeh bilkul namumkin hai ke is insan, yeh jo insan duniya mein hai, yeh Allah taala ko dekh sake. haan, akhirat mein hamara ek naya body hoga, nayi personality hogi, nayi aankh hogi, wahan hum inshallah dekh sakenge. okay, there is a comment and a question from doctor Muhammad Qutbuddin from New Delhi. I will first read his comment. Sir, I have read your travel to Qatar in Al-Risalah in one setting. it is full of lessons. Everyone should read it. Your literature should reach everyone in the Arab world.
39:12
I will ask his question now. Sir, in Surah Al-Ma'idah, Moses asked his followers to enter the holy land. my question is, which holy land is being talked about here? haan, dekhen, yeh bohat zyada musalmanon ko sochna chahiye is baat par ke Hazrat Musa ne kaha tha ke adkhalu al-ard al-muqaddasah allati katab Allahu lakum. Dakhal ho jao is ard-e-muqaddas mein jo Allah ne likh diya hai tum ko.
39:51
katab Allahu lakum. Yeh theek wohi lafz hai jo Bible mein hai. Dekhen, Bible mein promise ka lafz hai, pro
All questions he answeredThe whole lecture, from this momentWatch on YouTube

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