How to become a stronger personality

aur is mein koi point hai? nahi, maulana, hum doosra sawal lete hain. doosra sawal bheja hai Ahmedabad se khursheed siddiqui sahib ne. unhon ne likha hai: "maulana, how can we become a stronger personality as god prefers stronger personality over weaker one? how can i come into stronger personality category? please advice in this regard." yeh ghaleban aap ne is hadees ki roshni mein farmaya hai ke: "al momin al qawi

wa qaarib wa ahabb Allah abdullah wal kul khair." saath saath yeh bhi ke: "wal kul khair." to iska matlab kya hai? khair dono ke liye hai. khair dono ke liye. to insaan apne ko, yaani is is khairain mein jis khair ka faisla kiya Allah taala ne, uske liye. yaani yahan do khairain ka zikr hua: khair zaeef, khair qawi. dono ke saath khair juda hua hai. to aap gaur o fikr ke zariye khair, agar aap zaeef samajhte hain apne aap ko, to khair zaeef ka discover kijiye.

agar aap momin qavi samajhte hain to khair qavi ka discover kijiye. is par maine likha hai risale mein. to ek hai khair qavi, ek hai khair zaeef. dono mein se ek baharhal aap ke liye hai. agar agar agar aap samajhte hain ke main zaeef hoon to khair zaeef aap ke liye hai. yani Allah ki taraf se. aur agar aap samajhte hain ke aap qavi hain to khair qavi aap ke liye hai Allah ki taraf se. yani Allah dono mein se ek khair zaroor dega, dega, bashart ke aap jo fitrat ka tareeqa hai, us ke mutabiq us ko, us ko talash karen.

jahan tak main samajhta hoon ke khair zaeef, yani kam az kam mere liye, main samajhta hoon ke zyada badi baat hai. khair zaeef zyada badi baat hai mere mere samajh se. kyun? is liye ke agar aap ka agar khair zaeef hai to aap us rukh par apni apni fikr chalayenge, is rukh par daryaft karne ki koshish karenge. aur khair zaeef ke liye jo muqaddar hai, wo hai, wo muqaddar hai yani modesty. tawazu. jo aadmi apne ko qavi nahi samajhta, nahi pata, jo apne ko zaeef pata hai,

to us ke liye ek bohat bada khair muqaddar hai. ab wo hai tawazu ya modesty. achha dekhiye, maine is pe likha tha risale mein ke ke zaeef aadmi ko zyada apne is haqeeqat ka daryaft hoti hai ke wo zaeef hai. to zouq le aati hai kahan? modesty ki taraf. aur modesty bohat hi qeemti cheez hai. maine likha tha is ke bare mein ke modesty ek bohat hi anokha tohfa hai insaan ke liye.

kyun ke modest modest aadmi ko yeh mauqa milta hai ke wo is kainat mein doosra extend banaye. doosra extend yani Allah ya khaliq al powerful hai. al powerful to al powerful ke muqable mein al powerless ka jo extend hai, wo muqaddar hai zaeef ke liye. yeh bohat hi important baat hai ke al power ke wo insaan jo zaeef paida hua hai, aap ke khayal se wo to bohat hi badi yani advantage us ko hasil hai.

kyun ke aisa insaan al powerful God ke muqable mein al powerless insaan ka extend banata hai. aur jo jo qavi insaan hai, wo wo is ke liye bhi ek ek ek karname muqaddar hai ke jahan pehlwani pehlwani ka mauqa ho, wo pehlwani dikhaye. jahan taqat ke istemaal ka mauqa ho, woh taqat istemaal kare. lekin mera apna jo soch hai, to mein samajhta hoon ke insaan ke liye yeh ziyada bara

bari baat hai ke woh all powerful god ke muqable mein all powerless ka doosra extend banaye. Maulana, agla sawal lete hain. Srinagar se Aamir Mori sahib ne bheja hai. unhone aapse poocha hai ke: "Maulana sahib, what is the starting point of true God realization?