Basic Difference Between Contentment and Greed

Maulana, agla sawal Pakistan se hai, Miss Salma ka. Unhone likha hai: "Qanaat aur hiras mein buniyadi farq kya hai?" Maulana sahib, aaj ka insaan qanaat kyun nahi pata? Qanaat naam hai basic need par apne ko raazi karne ka. Basic need raazi karne ka naam qanaat hai. Aur basic need ke baad jo cheezein hain, jo comfort aur luxury type ki, wahi hiras hai. To hiras ki koi had nahi hai. Yaad rakhiye, basic need ki to had hai, lekin comfort aur luxury ki koi had nahi hai. To qanaat ki had hai, lekin hiras ki had nahi hai.

To jo qanaat par apne ko raazi karega, wo shaitan se bach jayega. Aur jo hiras par ke raaste par chalega, to shaitan to kabhi bhi usko mutmaeen nahi hone dega, kyunke iski koi had had aati hi nahi hai. Aaj jitna hai, kal aur zyada, parson aur zyada, dason aur zyada. To hiras ka yaani jo yeh process hai, hiras wali soch ka chalta hi rehta hai, chalta hi rehta hai, chalta hi rehta hai. No end.

To apne aap ko yaani rokiye qanaat par, break lagaiye. Agar break nahi lagayenge to kya hoga? Shaitan chala jayega aap ko hiras ke yaani shahrah par. Aur phir aap daudte rahenge, kabhi end nahi aayega. Maulana, agla sawal Delhi se hai, Mufti A. Sameer Qasmi sahib ka . Unhone likha hai: "Non-muslim tak dawat pahunchana wajib, mustahab, mubash ya farz kya hai?

Iske bare mein bataein." Farz hai, farz-e-ain hai. Sabse bada farz hai. Dekhiye, Rasool Allah Sallallahu Alaihi Wasallam par farz tha ke nahi tha? "Wa in labta fawalfaha balaghta risalatan" . Rasool Allah par farz tha ke aap dawat pahuncha rahe hon tab. Ab ummat-e-muslimah, ummat-e-muslimah kyun hai? Ummat-e-Muhammadia, ummat-e-Muhammadia kyun hai? Isi liye ke kar-e-Muhammadia ki zimmedari is par aa gayi hai. Ummat-e-Muhammadia jo hai, free bani ummat-e-Muhammadia nahi hai. Duty ki bina par rahega.

To jo duty Akbar ki thi ke logon tak pahunchao, "Qum fa-anzir, qum fa-anzir" . Jab khatm-e-Nabuwat ke baad ab koi Nabi nahi aane wala hai, to ummat-e-Muhammadia iski jagah par zimmedar hai. "Li yakoonu rasoolan shaheedan alaikum wa takoonu shuhada alannas" . To Paighambar par farz thi dawat. Is tarah se ummat ke har fard par farz hai. Yeh farz hai, farz-e-kifaya, farz-e-kifaya bhi nahi hai. Bilkul galat woh kehte hain jo kehte hain yeh farz-e-kifaya hai. Yeh farz-e-ain hai. Har aadmi ke contact mein jo aadmi aata hai, aadmi jo aadmi aur aadmi ka padosi hai, woh sab par aap ko dawat pahunchana hai.

Nahi pahunchayenge to Allah ka madadgar qarar payenge. Yeh farz-e-ain hai. Woh har jagah rakh diya, yeh farz-e-kifaya nahi hai. Yeh ab farz-e-kifaya to hota hai, yeh un cheezon ke bare mein hai jaise aap ne kunwan banwa diya aur yeh talab banwa diya hai. Is tarah ki cheezon par yeh yeh dawat Allah is is tarah ki cheez nahi hai. Yeh to kar karta hi rehna hai, karte karte mar jana hai. Maulana, agla sawal Ah Jammu Kashmir se Miss Quratul Ain ka hai. unhon ne likha hai: "12th Rabiul Awwal is observed throughout the subcontinent as an auspicious day. Processions and different programs are organized on that day. tombs, shrines and markets are illuminated. Is it right to do so according to Islam? What is your view on this?" dekhiye, yeh jo biladun nabi jo kehte hain rasool Allah ka birthday banana,

to sahaba ke zamane mein, tabeen ke zamane mein, tabe tabeen ke zamane mein yeh lafzi maujood nahi tha, na aisa kabhi hota tha. Yeh Iran mein shuru hua, 600 saal ke baad shuru hua. yani rasool Allah ki wafat ke 600 saal baad Iran mein shuru hua. Yeh biladun nabi ki tareeqa to yeh bidat hai, is mein to koi shakk hi nahi bidat hone mein. hum is se koi jhagda nahi karte, koi bahas nahi karte, sirf is liye ke fitna barpa hoga. Yeh fitne se bachne ke liye hum khamosh rehte hain. Otherwise it's a bidah, there's no doubt about it.

Maulana, agla sawal Delhi se hai, Naeem Bilal sahab ka. Unhon ne likha hai: "Kisi aadmi ko kisi cheez ke hasil karne ka mauqa sirf teen baar milta hai. Yeh aap ka apna usool hai ya Quran o Hadees se bhi is ka saboot milta hai? Is ke bare mein bataein." Is ke liye Quran o Hadees ki zaroorat nahi hai. Is ke liye tajruba kafi hai. Quran o Hadees mein aisa nahi hai ke har har ayat mein ab likha hua ho ke jab yeh nahi likha hua ke tum car ka zamana aa jaye to paidal mat chalo, car mein baitho. Yeh kahan likha hua hai? Quran o Hadees ka yeh matlab nahi hai ke hawa aa jaye, aa jaye tab bhi tum oont par baitho. Yeh kahan likha hua hai?

To yeh zindagi ke jo tajrubaat hain aur jo jo zindagi ke jo halaat hain, is se baatein samajh mein aati hain. Warna to aap to kuch bhi nahi kar sakte. Aap na car mein baith sakte hain, na hawa chal sakte hain. Hatta ke market mein ja kar kuch khareed nahi sakte. Saare item aise hain jo Quran o Hadees mein nahi likhe hue hain. Yeh soch galat hai, main ek keh doon. Yeh soch bohat hi zyada bilkul ghair Qurani soch hai ke aap is ko bhi Quran mein nikalna chahein. Dekhiye, Hadees mein aata hai ke "istafte qalbaka".

Apne dil se fatwa poocho, yani common sense se. To beshumar cheezein aisi hain jo common sense taluq in ka hota hai. Beshumar cheezein hain. "Istafte qalbaka". Yani common sense se jano. To kuch cheezein hain jo basics hain, basics, woh to Quran mein bata di gayi hain. Baqi common sense par daal daal diya gaya hai. Apne common sense se aap jante raho aur is par amal karte raho. Maulana, agla sawal Basit sahab ka hai, Delhi se . Unhon ne likha hai: "It is a comment regarding da'wah. In Chapter 16, it is mentioned: 'Invite all to the way of the Lord with wisdom and beautiful preaching,

and argue with them in the ways that are best and most gracious.' This verse is a clear command making da'wah a first. We do not find any such verse regarding siyasat or politics s." Sahi kaha, bohat sahi kaha. Bohat sahi baat hai, jazakumullah. Jazakumullah, bilkul sahi baat hai.