Umm Milhan's role in early Islam

Apa agla sawal Umm-e-Milhan ki zindagi se hai. And this also exemplifies that women also participated in the early period of Islam. lot of people say that islam mein women ko zyada priority nahi di jati, but hum jab hum dekhte hain early period se to hum dekhte hain ke they also played significant role. and one of the companion was um malhan. to unke bare mein bhi apa thora sa bataein humein. dekhiye, islam mein auraton ko poori azadi hai. baad mein jo convert culture tha iran ka, wahan to kai tarah tarah ke mazahib the.

convert culture tha iran ka aur doosre mulkon ka. is ko musalmanon ne islamize kar liya. islam mein poori azadi thi. auratein masjid mein jati thin, auratein aap ka sermon attend karti thin, auratein battle field mein jati thin, auratein bahar ka kaam karti thin. yeh tha islam. ab jo hum islam pe chal rahe hain, woh islam nahi hai. woh ghair islam ko islamize kar liya gaya hai. ji to ab dekhiye ke um haram bint malhan, yeh انس ابن مالک ki khala theen aur عبادہ ابن ثامت ansari ki ahliya theen.

to rasool Allah sal Allah alayhi wasallam ek bar un ke ghar gaye, aisi un ko neend aa gayi. to neend se uthe to muskuraye. to unhon ne poocha gaya, aap kyun muskuraye hain? to unhon ne kaha ke khwab mein mujhe meri ummat ke kuch log dikhaye gaye. to is mein woh takht nasheen badshahon ki manind the, kal maluk al-asra, matlab takht nasheen badshahon ki manind. to woh mediterranean ka safar karein ge. mat

lub yeh Allah taala ne peshgi dikha diya ke ek aisa zamana aye ga jab log jahazon par sawari karein ge. ab jahaz ki first class to mein to itne zyada sahulatein hoti hain ke aap woh badshahon hi ki tarah hoti hain. woh to um haram ne kaha ke aap dua kijiye ke mein bhi in logon mein shamil hon. to to aap ne dobara, aap ko neend aa gayi, dobara aap ne dekha to aap ne kaha ke tum pehle giroh mein shamil ho, doosre giroh mein nahi ho. yani doosra giroh jo tha, woh baad mein aanay walay zamane ke daaiyon ke bare mein tha. to woh Hazrat Usman ki khilafat ke zamane mein, Hazrat Ameer Muawiya ne ek daawa safar kiya tha jo asal mein har kitab mein bas ghazwa ghazwa rahe ga.

ab woh ghazwa aise thori hota hai. ghazwa mein to baqayda jang ke mutabiq saaz o saman le ke chalna parta hai. woh log jatay thay daawa expedition madu se milne ke liye, baton ko apni pohnchanay ke liye. to is ko log ghazwa keh detay hain, to log samajhte nahi hain aur log samajhte hain woh ghazwa karne hain. ab ghazwa karne um malhan kiya jati hain wahan par? ji to to phir woh gayeen aur woh halaat kitne sakht hotay thay, khachar aur oont ki sawari.

to woh wahan pohnch to gayeen, wahan par logon se kafi mulaqatein waghera bhi huin, lekin woh ek bar shayad khachar se woh gir parein. girnay ke baad woh bimar ho gayeen. ab koi medical facilities bhi nahi hoti theen. phir woh un ka وفات ho gayi. lekin chounke wahan kafi log gaye thay, kafi kaam hua hoga, to phir is ke baad jab yeh cyprus ka ek saahli shehar tha jis ko larnaca kehte hain, to wahan par is ka matlab hai ke kafi log un ke followers banay hon ge jo log gaye thay. to wahan par baqayda un ki qabar hai aur baad mein is qabar ko bohat bara ek bohat bara ek yaadgar un ka bana diya gaya hai jis ko hala sultan bolte hain. to woh wahan ke log kehte hain nek khatoon ki qabar. Maulana yahan gaye thay, shayad aap bhi gaye thay.

ji ji, aap haan. to woh jo hai wahan par gaye, wahan ab to woh bohat zyada develop kiya. unhon ne ek complex ki shakal bana di hai. wahan mausoleum hai, cemetery hai, logon ke rehne ke liye quarters hain aur jo log pilgrims hotay hain, wahan baqayda log atay hain. balkay aapa, woh poora area jo hai, woh jee woh unesco nay adopt karawa hua hai aur unhonay bohat is ko beautiful tareeqay say rakha hua hua hai. its very clean aur jaisay aap nay bataya kay is pay likha hua hai "grave of a pious woman" and very well maintained mosque hai. to bohat hi bohat hi achay say well maintained hai.

to woh aik to hamari destination ban gayi hai. wahan muslim, ghair muslim sabhi atay hain. wahan par to yeh hai janay say dekhiye kitna ziyada faida hota hai. to is tareeqay say humain ziyada say ziyada safar karna chahiye aur is daawa consciousness kay sath ta kay hamara apna kaam bhi jis kaam kay liye maqsad kay liye ja rahay hain, woh bhi ho aur isi kay sath Allah ki blessing bhi hasil hon kay hum Allah ka kaam bhi kar rahay hain. bilkul one man two mission wala. har aadmi ko one man two mission banna hai. aur aapa, aik cheez yeh bhi hai kay matlab main Maulana Sahib kay sath main nay bohat travel kiya aur cps members bhi travel kartay rahay hain kay Maulana ka focus hamesha jo kay aaj humain aap kay talk say bhi mila, his focus was to gain new experiences.

mujhay yaad hai jab first time travel karna tha, tab humain shayad bhopal ya meerut jana tha. to Maulana nay kaha, "main aik shart pay aap ko lay kar jaon ga kay agar aap ko khana na milay to aap complain nahi karogay. agar aap ko sonay kay liye bed na milay aur zameen pay bhi sona paray to aap is pay raazi ho." to aur kuch bhi aap complain nahi karogay safar mein. to unhonay kaha, "agar yeh conditions aap ko agreed hain to main aap ko lay jana chahoon ga." to main nay kaha, "Maulana Sahib, zaroor! i want to learn and experience. aap please meray ko l ay kar jayen." to aapa, main dekhta tha kay Maulana hamesha har experience ko aur isi liye unhonay itnay safarnamay bhi likhay hain kay kis tareeqay say woh relate kartay thay cheezon ko aur har cheez ko woh God say link kartay thay.

matlab jaisay aik jagah gaye to unhonay Khuda ki greatness ko batatay huay kaha kay "main India mein tha to meray ko uninterrupted oxygen, sun light, water mil raha hai. main yahan ab usa mein hoon, yahan par bhi uninterrupted oxygen, sun light aur water hai." to Khuda kitna great hai kay wohi same infrastructure meray ko idhar bhi mil raha hai. phir woh jaisay hotel kay andar enter karaya unhonay to woh automatic doors hotay hain, to woh door khul gaya. to unhonay is ko aik reference point banaya dua kay liye aur isi liye woh kehtay thay kay "contemplation karo." unhonay kaha kay jis tarah yeh darwaza automatically khul gaya aur main hotel kay andar dakhil ho gaya to unhonay Allah say dua ki kay isi tareeqay say paradise ka gate bhi meray liye khul jaye aur bina kisi pooch taach kay main paradise mein enter kar jaon.

to aapa, yeh bohat important hai kay jab hum travel kartay hain to hamara maqsad kya hai, hamara hamara jo mental frame hai woh kya hai aur hum kya hasil karna chahtay hain. jaisay starting mein bhi aap nay kaha kay "entertainment, leisure, fun!" agar yeh rahay ga to travel will not be beneficial. we will just go and come back. but agar hum is ko relate karain gay Khuda kay sign say aur marifat say aur experiences lay kar ayain gay to is mein hamari spiritual development ho gi. to yeh bohat zaroori hai aur aaj hum nay aaj yeh seekha bhi. aapa, aap kay talk say jazak Allah. aapa, aakhri sawal lena chahoon ga kyun kay is kay baad phir doctor Sani Hasnain Khan Sahib nay aik booklet bhi launch karni hai.

to yeh sawal sufis kay travel ko lay kar hai kyun kay jaisa kay hum jantay hain, they also travelled extensively. they came from, i mean, they travelled from central asia to India aur un ka jo travel raha, they they they taught religious teachings. they made khanqahs, which are spiritual retreats. and aik aur cheez yeh bhi thi kay they they they became as bridge between different faiths and communities and they promoted harmony. to sufis kay travel say humain kya lesson milta hai, is kay baray mein aap batayen.

acha, pehlay main yeh bata doon kay yeh jo hai tourism ya travel ya siyahat, jo bhi aap kahain, to is ki mujhe prerna mili. Sani Hasnain Sahib jo hain, woh eastern Europe, Turkey waghera ka safar kiya tha. to un ko woh safar bohat kamyab raha, bohat nay nay log wahan milay, bohat kaam hua ۔ aur aapa, main bus aik cheez bolna chahoon ga kay many people who are probably watching for the first time. to unhonay bohat detail mein yeh eastern Europe ka safar bayan karra tha pichlay Sunday class mein. to you can watch it from cps youtube channel or from Maulana Wahiduddin Khan sahib facebook page.

wohi mein soch rahi thi, dekhiye agar hum sab log is maqsad se safar karne lagen to sari dunya mein aman ka, islam ke aman ka paigham sari dunya mein phail jaye. mein soch rahi thi ke agar hum logon ne safar kiya hota to aaj dunya mein yeh itni violence na hoti. ab sufiyon ke liye dekhiye ji, medieval world mein itni violence kahan thi? sofi log aman ka, aman o ashti ka, harmony ka, logon se mohabbat ka paigham unhon ne sari dunya mein phaila diya tha. to yehi aaj hamein karna hai. to sofi log jo hain, aur jo hai woh sofi logon ka tareeqa yeh tha ke woh dunya ko tyag dete the.

jaise sadhu sant hote hain, to dunya ko tyag de kar ke woh chalt e the, paidal, unfit chalte the. kyunke unka yeh tha ke jitni zyada mujahida karenge, riyazat karenge, utna hi zyada unka nafs jo hai khatam hoga, ego khatam hoga, aur purification self ka purification hoga. to yeh tha unka maqsad. to jab woh chalte the na, ab unhon ne ghar bar chhod kar paidal chal rahe hain, to yeh ek dum poori nishani hoti thi ke kitna yeh banda sincere hai, sach much isko Khuda ki marifat mili hai, aur is marifat ko woh doosron tak pahunchana chahta hai. to rastay mein iske bahut sare log shamil ho jate the.

Khwaja Moinuddin Chishti Ajmer aaye the, to unke sath chalis log shamil the. to is tareeqay se unko rastay mein shamil hote the. phir jahan woh theharte the, wahan log aa ke, aa ke unke pas jama hote the aur unse learning karte the. to sufiyon ka kehna tha ke Khuda se sachi mohabbat jo hai, woh isi se, wohi raah hai. tab jo matlab bandon se jo sachi mohabbat hoti hai, wohi raah jati hai Khuda se sachi mohabbat. matlab agar hum bandon se mohabbat karenge, tabhi hum ko Khuda ki mohabbat milegi. to is tarah se yeh unka jo goal tha, woh bahut zyada is mein insanon ki mohabbat thi,

humanity bahut zyada thi, logon ki madad karna, unki langar waghera sab sufiyon ne hi chalaya tha, jis ko aaj bade paimane par Sikhism mein adopt kiya gaya hai. to yeh unhi logon ne chalaya tha. jitne bhi log wahan aate the, unka khana peena sab yeh log intezam karte the. kabhi kabhi aisa hota tha ke apna khana bhi de dete the, jab dekhte the ke ab aur kuch nahi hai. to to is tareeqay se woh kaam karte rahe, aur bahut sare poore dunya mein is waqt sofia log kaam kar rahe the. kuch mashhoor sofia jo hain, jaise Jalaluddin Muhammad Rumi, to yeh Balkh, Afghanistan se le kar Konya, Turkey gaye, unfit.

aap soch sakte hain jab aadmi unfit chalega to kitne logon se uski mulaqaten hongi. aur rastay mein jo bhi bade bade sofia milte, unke pas woh bethate , unke pas kuch time spend karte, aur unse learning karte. to is tareeqay se woh apne aap ko enrich, unke apne experiences ke zariye se apne aap ko karte rahe. isi tareeqay se Bahauddin Naqshbandi the, woh poora Central Asia unhon ne paidal chale, aur unhon ne rastay mein jagah jagah unko kabhi koi scholar mila a, kabhi koi sofi milta, to uske pas woh kuch dinon ke liye rehte aur unse seekhte sab kuch. to yeh log jo hain Makkah bhi paidal jatay.

ab yeh log jab Makkah jatay the to sirf rituals ke liye nahi jatay the, balkay wahan tamam logon se mulaqaten karte the. wahan jitne bhi religious scholars hotay ya sofia hotay, ulma hotay, to unse woh wahan milte the. to is tareeqay se woh jo hai un logon ka jo mazhab hai, mazhab aman, woh sari dunya mein, medieval world mein woh phail gaya. to yeh jo travels unke hotay the, woh samajh lijiye, usko aap spiritual journey keh sakte hain. to jaise Maulana bhi sari zindagi safar karte rahe. to pehle to unhon ne Mewad se safar shuru kiya. Mewad mein ek Abdul Rahim Baddadi sahib the,

to woh apne sath in ko mewad le jate thay, jagah jagah in ko tarah tarah ke experiences hotay thay. phir us ke baad jahan bhi moqa milta tha safar ka, to pehle to india mein, phir us ke baad bahir janay ka bohat moqa mila. unhon ne likha hai kahin ke taqreeban 200 bar woh hawai jahaz ka unhon ne safar kiya. to bahir safar karte rahay aur learning ke liye jahaz se hi woh learning shuru kar detay thay. kabhi kabhi mein bhi sath mein hoti thi to kehtay thay, "dekho is mein magazine rakha hua hai, dekho us ko batao kya kya hai is mein." is mein se kuch na kuch learning kar letay thay, kahin na kahin koi mil gaya, kisi se baat kar li. to is tareeqay se woh apni learning barabar karte rahay. is wajah se aadmi bohat ziyada mature ho jata hai. agar woh aadmi sirf apne mein rahay to woh mazeed kya seekhay ga?

kyun ke insaan ke dimagh mein, jo insaan ka jo dimagh hai, is mein sab kuch potential form mein hai. to is ko actualize karne ke liye humain logon se interaction karna zaroori hai, sirf kitabon se nahi hota. kitnay log Maulana ke paas atay thay aur kehtay thay ke "kitab hum ne parhi, itna samajh mein nahi aya jitna aap se mil kar ke samjhay hum. " Tariq Badr sahib, unhon ne sab kitaben parhi theen jo Lahore ke, aur unhon ne website bhi dekhi thi. lekin woh America aaye kehnay lagay, "aap se milnay ke baad jitna humain samajh mein aya, woh is se nahi samajh mein aya tha." to is tareeqay se humain bohat zaroori hai ke hum logon se mulaqaten karen aur is maqsad se mulaqat karen ke un se apni learning bhi karen gay aur sharing bhi karen gay, un ko Khuda ka paigham pohanchayen gay jo kuch humain mila hua hai.

to aur sufia ka asal mein aik khaas baat thi ke woh un ke liye sab barabar hotay thay, chota ho, bara ho, ameer ho, ghareeb ho, parha likha ho, jahil ho. to un ke bilkul selfless yeh hotay thay. isi wajah se tamam log jo hain, un ke paas atay thay. aur aik zamanay tha ke bas sufi culture hi sari dunya mein chalta tha. to bohat hi aman aman qaim tha aur bohat hi ziyada log aik doosray se mohabbat karte thay, aik doosray se achay taluqat thay. to woh sab ab khatam ho gaya. ab dobara humain revive karna hai is culture ko, jo peghambaron ke culture ko, sufiyon ke culture ko, aur dunya mein aman o ashti ke sath is dunya mein rehna hai.

jang o jadal se kuch milnay wala nahi hai. to yeh jo hai, is ko hum interfaith harmony bhi keh sakte hain ke aik doosray se Maulana kehtay hain, "humain azan fardan karna hai, exchange of ideas karne hain." is se humain aik jaise hum, hamaray hamaray paas kuch idea hai, ab doosray se humain kuch idea mila to is se hamari jo idea jo hai, aur enrich hota hai, kuch third idea is mein se niklta hai. to is tareeqay se humain apne aap ko band kar ke ab apne ghar mein nahi rehna hai, balkay logon se milna hai, logon se taluqat bananay hain, jahan moqa milay safar karna hai, aur aik doosray se learning karni hai. to isi mein humain dunya ka bhi bhala hai aur isi mein akhirat ka bhi. Allah taala bohat bara ajr dain gay is ka. Apa, before I invite Doctor sahib, yeh aik follow up question hai in sufism, because yahan pe thora sa confusion hai.

Anis Rehman sahib, jo Pakistan se program ko dekh rahay hain, unhon ne bhi aik sawal kiya tha. unhon ne aap se follow up question kiya hai ke lekin Maulana sahib to sufism ke qail nahi thay, to is ko bhi aap wazeh kar dain. Maulana sahib to kehtay thay, "I am sufi by birth." matlab woh sufi, woh sufism jo ritual based sufism ho gaya tha, us ke qail nahi thay. lekin sufi jo ka jo matlab hai ke purification of the self, simplicity, Khuda se taluq, Khuda se marifat, aur logon se mohabbat, itna ziyada logon se mohabbat karte thay ke mujhe kabhi aisa nahi laga ke doosray logon se, apnay bachon ke ke muqablay mein, doosray logon se woh un ko kam mohabbat hai. ji

to yeh sab jo values theen, jo values theen sufia ki, woh sab un ke andar theen. lekin woh rituals jo hain na, yeh sab qawali wali jo baad mein chala hai, yeh sab baad mein yeh doosray culture se bohat sari cheezain Islamize kar li gayi hain. is ko woh nahi mantay thay, lekin woh to khud unhon ne kaha, "I am sufi by birth." Apa, in the sense that jaise living style mein woh sufism un ka bilkul unhon ne adopt kiya hua tha, simplistic level pe rehna aur apni zindagi ko batana. but otherwise he has written a lot ke woh hard b

yes tha. to unhon ne aik tareeqay se contemporized aur modernized kiya sufism ko ke ideologically to mind based spirituality hi rahay gi, jaisa ke Quran aur Hadith mein milta hai. bat aap ke rehne aur sehne, aap ko jo zindagi batani hai, woh sofi style hona chahiye. dekhen, early sofis waise hi the, bilkul woh Khuda se darte the. ji, bohat ziyada Khuda se darte the, rote the, namazen parhte the, ibadat karte the, aur jahan koi milta tha, us ko Khuda ki baaten batate the. to woh early sofis ke mutabiq the woh. lekin baad mein jo sofia ne doosre doosre culture ko adopt kar liya, us se woh mutafiq nahi the.

ji, bilkul. jazak Allah apa for doing a wonderful session today. we will wait for your next session, and till the time doctor sahib comes to launch the booklet, i would like to read few more comments that have come. Muhammad Irfan Rashidi sahib ne Nagpur se likha hai ke dawati zehan ke sath safar karna dunya aur akhirat dono mein faida mand hai. jazak Allah apa. Vikrant Dagar ne Noida se likha hai, "Thank you for doing this session on this topic of travel. People often travel, but do not have this perspective in mind. That travel is also a sunnah of prophets.

It is actually a double blessing that they are traveling and can also earn reward by doing dawah work on their travel. A thought provoking session and very informative." yeh comment bheja hai Yaqoob Um re sahib ne, "Today talk by. Apa is very important and meaningful. Traveling for dawah work is a very crucial task for believers, as it is their duty. Today most Muslims are engaged in community work, which is of secondary importance. The most important mission given to Muslims is dawah.

Muslims should now exert their time, energy and money to ensure the Quran reaches every nook and corner of the globe." So with this, we will now go towards the launch of the new booklet, new translation of Maulana Wahiduddin Khan sahib book in Prophet Muhammad life in Punjabi language. We have been time and again launching new books in different languages, national and international languages, including the Quran translation . This one is in Punjabi, because we have been receiving many requests of Maulana sahib literature to be brought in Punjabi language.

Early doctor sahib had launched the Quran translation in Punjabi and some other work. Today is the new translation launch, so I will request him to do the launch. Doctor sahib, Bismillah Rahman Rahim. Jaisa aap ne bhi kaha, aaj ka masha Allah jo talk thi apa ki, aaj ki talk bohat hi achi thi. Aur khaas taur se jo safar ke bare mein aur is ka jo sahi istemal hai safar ka, ke is ko dawati maqsad ke liye kiya jaye. To yeh concept Maulana ne hi diya, aur jaisa apa ne kaha hai ke Maulana ne khud safar kiya hai. Ji, aur safarnamay likhe, jaisa aap ko pata hai.

Ji, aur mujhe yaad hai ke Maulana Mewat ka safar, ek ek Mewat ka safar, ek ek kitaab hai. To is mein likha hai ke woh safar aam taur se bus se hota tha. Ji, yahan se bus jaya karti thi Mewat. To batate hain ke main aage baitha hua tha driver ke seat ke pass aur baith ke likh raha tha. To driver ne kaha ke Maulana sahib, koi shair suna e. To unhon ne kaha, "Nahi, main shair shairi nahi karta." To driver ne kaha ke hamare khayal se to sare Musalman shair hote hain.

Ji, to aise hi main ek baar safar kar raha tha Maulana ke sath, shayad pehla safar tha US ka. To main chunke pehli baar shayad jahaz mein baitha tha, to main idhar udhar dekh raha tha ke kaisa jahaz hota hai. Aur jab jahaz ura to maine dekha ke Maulana ne aise pair kiya is pe seat pe aur aise kuch likhne lage. humm, to mein ne ghor se dekha ke kya likh rahe hain. to unhon ne likha tha ke jab hamara jahaz ura fiza mein to mujhe aisa laga ke ek bohat bari chirya meri rooh ko le ke aasman mein ur gayi. masha Allah!

aur phir is ke baad akhirat aur aur aur is aur mujhe akhirat mein pohncha diya. phir is ke baad akhirat ki baatein likhne lage. to yeh jo tajrubaat hain, yeh safar pe hote hain. ji, aur agar aap ka zehn bedar ho aur da'wati zehn ho to bohat hi unique qism ke tajrubaat hote hain safar mein. ji, aur khaas taur se agar aap ke andar da'wati mizaj ho to aap ko har insaan lage ga ke woh ek mad'u hai, use hamein kuch baat pohnchani hai. hum log jab safar karte hain to jahaz mein jo log hote hain, un ko dene ki koshish karte hain. humm, quran rakhte hain apne paas, english quran. ji, to bohat se log bohat pasand karte hain.

to yeh safar ka jo aaj aaj ka jo talk tha da'wati safar ke upar, bohat hi unique tha. ji, bohat acha tha insha Allah. is se acha doctor sahib, ek cheez ji, ek cheez yeh bhi interesting hai ke Maulana ne is pe bhi bataya ke ab log jo travel karte hain, holidays pe jate hain to Maulana ne kaha ke ab woh holidays mein jate hain de-stress hone ke liye. lekin ab ek cheez wapas le ke aate hain, which is stress of travel. and isi liye logon ko jet lag bhi hota hai. hum log dekhte the ke Maulana itne long distance travel karte the lekin wapas aate the, un ko jet lag nahi hota tha. to humein bhi kehte the ke yeh kya jet lag

? mein aaya, mein mein mein mein ne mein nahaya dhoya aur breakfast kiya aur ab mein ready hoon aur woh kaam pe lag gaye. aur is ka reason doctor sahib yahi hota tha ke jab aap travel kar rahe hain and aap is mein aap reflection kar rahe hain, contemplation kar rahe hain, you are learning new things aur aap ko har cheez ko aap akhirat se Khuda se jod rahe hain. to aap ke andar itni excitement aur curiosity hoti hai ke aap logon ko bataein to aap ko woh thakawat hi nahi hogi, aap ko woh stress hi nahi hoga. and your travel truly becomes beneficial. isi liye log jo travel karte hain fun aur entertainment ke liye, woh jate to hain de-stress hone ke liye lekin holiday stress le ke wapas aate hain. so ek cheez yeh bhi un ki zindagi se seekhne ko mili ke aap ka travel kis maqsad se hai? ba-maqsad safar. ji, ban jata hai agar yeh zehn

to mujhe behad khushi ho rahi hai yeh kitaab launch karne ke liye. yeh punjabi language mein Prophet Muhammad Salallaho Alaihe Wasallam ki kitaab hai. bohat hi choti brief si ek Prophet ki life aur teachings ke upar aur is ka translation kiya hai doctor Devender Singh ne aur is mein ta'awun kiya hai doctor Astuti Malhotra ne. aur hum logon ki koshish hai ke hum different languages mein books layein aur aur quran layein. khaas taur se taqreeban 50 languages mein quran ka translation ho chuka hai. aur jo jo bhi log hain, khaas taur se non-muslims, woh sab se pehle jo cheez parhna chahte hain woh quran hai aur jo is ke baad doosri cheez hai woh Prophet ke bare mein janna chahte hain.

ji, to hamari yeh koshish rahe gi ke hum quran zyada se zyada languages mein publish karein aur booklets is tarah ki publish karein jis mein Rasool Allah ki zindagi ke bare mein ho aur Rasool Allah Salallaho Alaihe Wasallam ki ki life ke bare mein ho. to yeh do cheezein bohat aham hain. to meri dua hai jin logon ne is mein ta'awun kiya, Allah taala un ko ajr e azeem ata farmaye. thank you doctor sahib for the launch. you can download this booklet from CPS website www.cpsglobal.org.

we will end today's session and will be back next Sunday same time. thank you.