Modesty of Prophet Yusuf after honor

۔ bilkul. aur mera agla sawal bhi modesty ki taraf hai, lekin is se pehle main yeh bhi yaad kar raha hoon ke maulana ne ek bohat achhi line likhi thi apni kitab mein ke "Modesty is that virtue which dresses a person's inner self". true. and sahi maene mein to dekhein to Khuda se meeting point insan ka tabhi banta hai jab woh position of humility aur modesty ko pahunchta hai. bilkul. to doctor sahib, jab hum prophet yusuf ki zindagi ko dekhte hain ke is sab ke baad bhi un ke andar modesty rahi, pride bilkul nahi aayi ke shahi mahal mein un ko bulaya gaya, itna izzat aur honor di gayi. to doctor sahib, is ke bare mein bhi hum sab ko bataen. yeh baat bohat aham hai, jaisa aap ne bataya ke Khuda se milne ka jo maqam hai woh modesty hai.

ji ۔ insan jo akkar apne andar paida kare aur gharoor aur ghamand ho to woh kabhi Khuda se qareeb nahi ho sakta. jab Hazrat Yusuf alaihissalam ne suna yeh pata chala un ko to un ke andar koi pride, koi gharoor, koi is tarah ke jazbat nahi paida hue. bolte ke dekho main jeet gaya. hmm. matlab kuch na kuch is tarah ki baat bolte aur modesty ikhtiyar ki, jaise aap ne keh ۔ ji. aur sara credit Allah ko diya. ji. halanke un ki apni zaati sifat thi. lekin is ke bawajood unhon ne sara credit Allah ko diya aur bohat hi sharifana andaaz se baat kahi.

quran mein aata hai "wa ma ubri'u nafsi" ke "I do not pretend to be blameless". ji . yani mein apne nafs ki pakizgi nahi bayan kar raha hoon. aur aage kaha ke "innal nafsa'il amrata bisso" ke jo nafs hai woh toh insan ko burai sikhata hai, woh burai ke hi rastay pe le jata hai. "illa ma rahim rabbi" illa yeh ke Allah ka reham ho jaye. toh yani ek bohat hi haqeeqat pasandana soch aur sara credit Allah ko dena. aur unhon ne yeh kaha ke jo mein burai se bacha raha, is mein koi mera zaati kamal nahi hai, balke yeh Allah ka reham tha.

Allah ki madad se mein yeh yeh kar saka. yani sara credit Allah ko diya, halanke yeh un ki khud apni zaati sifat thi aur zaati yeh کیفیت thi ke woh bohat hi shareef insan thay. lekin is ke bawajood unhon ne sara credit Allah ko diya. ji. doctor sahib, yahan pe in fact kyunke hum modesty ki baat kar rahe hain toh ek riwayat ka zikr karna chahunga. hum ne dekha ke prophet yusuf kitne modest thay. prophet Muhammad sallallahu alaihi wasallam ki zindagi mein bhi dekhte hain, dekhte hain aur un ke sahaba ki zindagi mein dekhte hain toh bohat se aise hamein example milte hain.

toh ek riwayat doctor sahib bohat achi mujhe lagi, mein woh share karna chahunga ke Hazrat Tariq bin Shihab ke hawale se hai ke woh aur Hazrat Abu Ubaidah mulk sham mein thay. aur tabhi Hazrat Umar bin Khattab apne sahaba ke sath wahan pohanchay. toh jab woh chalte chalte aage بڑhay toh ek pani ka ghaat aage aa gaya. ab Hazrat Umar apni untni par bethe hue thay toh jab unhon ne dekha ke pani ka ghaat hai, ab is se guzar ke aage jana hai toh woh untni se neechay utray, unhon ne apne moze utaray, us ko kandhay par rakha aur jo oont ki jo nakeel hai, us ko khench kar phir woh pani se aage nikalnay lagay.

toh jab Hazrat Abu Ubaidah ne yeh dekha toh unhon ne Hazrat Umar se kaha ke aye amir-ul-momineen, yeh aap kya kar rahe hain ? toh Hazrat Umar ko bhi taajub hua ke woh kya keh rahe hain? toh unhon ne kaha ke kyun? kya hua? toh unhon ne kaha ke aap yahan par aaye hain sham yani syria mein aur aap baray logon se milenge, matlab lashkar se milenge, lashkar ke general se milenge. toh jab woh aap ko aise dekhenge toh woh kya sochen ge? hmm. toh jab Hazrat Umar ne yeh suna toh hum sab jante hain ke un ka bohat sakht mizaj hota tha. bilkul. unhon ne Hazrat Abu Ubaidah se kaha ke aye Abu Ubaidah, kaash yeh tum ne na kaha hota.

agar yeh kisi aur ne kaha hota toh mein us ko aisi sakht saza deta ke Hazrat Muhammad ki ummat is se ek bohat bara sabak leti. phir unhon ne ek bohat, doctor sahib, bohat hi zabardast jumla kaha, unhon ne kaha ke hum toh ek zaleel qom thay, Allah ne hamein Islam ke zariye izzat ata farmayi aur hum kisi aur cheez, Islam ke kisi ke ilawa, kisi aur cheez se izzat nahi le sakte. matlab aaj ke time se dekhen toh shohrat, paisa, popularity, rutba, position, log aksar is se pride lete hain, us ko samajhte hain ke yeh yeh bohat bari izzat ki cheez hai.

lekin aap dekhen Hazrat Umar kya keh rahe hain? toh yeh bohat ahem cheez thi, doctor sahib. yaqeenan. mein ne kaha yeh share karunga. bohat achi is yeh waqia hai aur is se bari baat clear hoti hai. ji. bohat acha hai, excellent. ji. doctor sahib, mein chahunga ke nafs ammara ke baray mein bhi aap hum sab ko batayen. ji. ji. nafs ammara yani jo lafz hai yeh ammara, is ka matlab hai hukum dena.

aur is mein ek tajdeed ki wajah se thora force bhi hai. yani bohat zyada hukum dena ya bohat zyada bharkana. us ko keh sakte hain the commanding soul ya soul that commands evil. to molana ne likha hai ke har waqt insan do taqaton ke darmiyan rehta hai, farishta aur shaitan. ji. har mauqe pe yeh dono active ho jate hain. aur nafs-e-ammarah jo hai woh shaitan ka tool hai ek tareeqe se.

aur farishte ke liye insan ke andar jo entry point hai woh zameer hai ya conscience. ji. aur shaitan ke liye jo entry point hai zehan mein woh hai ego. to molana ne yeh kai baar bataya hai ke jo shaitan hai uska tareeqa yeh hai ke woh cheezon ko beautify karta hai, jis ko tazeen quran mein kaha gaya hai. yani jo buri cheezein hain un ko bohat hi khoobsurat andaaz mein pesh karta hai. misaal ke taur par aaj kal log violence karne lage hain jihad ke naam pe, islam ke naam peh. ji. halanke violence sarasar haram hai. aur is se sirf barbadi ho rahi hai aur islam ka naam, yani islam ka naam kharab ho raha hai.

Islam is getting a bad image. aur lekin in ko shaitan ne yeh samjha rakha hai ke yeh acha kaam hai to woh is pe apni jaanein de rahe hain. to is tarah se shaitan jo hai woh aadmi ki soch ke andar dakhil ho jata hai. j ee. aisa nahi ke koi ek alag se aadmi aata hai, ek third person, woh aa ke bata raha hai to aadmi sochega. lekin shaitan zehan pe asar karta hai. aur aisa lagta hai ke woh hamari apni soch hai. to hum is pe amal karne lagte hain. aur shaitan ne quran mein ek challenge ke andaaz mein kaha hai Allah taala se ke main tere saare logon ko, teri saari makhlooq ko tere raaste se hata d

oon ga. ji. chand ko chhod ke. aur tu bohat kam logon ko paye ga jo shakir hon ge. wa la tajad akthar shakirin . kahin bohat kam hon ge jo tere bande hon ge, shukr guzar bande. to sab se aham baat yeh hai ke insan jab bhi ghalti kare, koi ghalti ho jaye us se, chounke aisa to ho hi nahi sakta ke koi ghalti na kare, ghalti ho jati hai to foran toba kar le. quran mein bhi toba qareeb ka lafz aata hai yatooboon min qareeb . ke woh foran toba kar lete hain. agar foran toba na kare, jaise molana ne is ko ek explain kiya hai, to conditioning shuru ho jati hai. phir insan conditioned ho jata hai, phir badalna mushkil ho jata hai. sahih. aur is ko ek hadith mein prophet Muhammad sallallahu alaihi wasallam ne bohat achi tarah se explain kiya hai, yeh ek symbolic hadith hai ke jab insan koi ghalti karta hai to us ke dil pe ek black spot ya black black dhabba pad jata hai.

ji. yani physical sense mein nahi, yeh symbolic sense mein hai, chounke dil to ek organ hai to circulate the blood . dil murad nahi hai balkeh inner personality murad hai. to jab bhi koi insan ghalti karta hai to us ke dil mein ek black spot pad jata hai. phir agar woh toba kar leta hai to woh black spot saaf ho jata hai. aur agar woh ghalti karta rehta hai, toba nahi karta to ahista ahista black spot padte chale jate hain aur poora dil kala ho jata hai. j

ee. yani us ki inner personality bohat hardened ho jati hai aur phir woh baaton ko samajhta nahi hai. to is ka jo tareeqa hai ke shaitan se bachne ka tareeqa ek hi hai ke hum dua karein Allah taala se aur is se panah mangein. jaise hum quran jab shuru karte hain to kehte hain aoozu billahi minash shaitanir rajeem . aur la hawla wa la quwwata . jaise aise hi quran mein aata hai Allahumma inni aoozu bika min hamazatis shayatini wa aoozu bika rabbi an yahduron . ke aye Allah mujhe shaitan se bacha aur shaitan mere qareeb ayein, is se is se mehfooz rakh. to asal mein insan agar apne andar spirit paida kare, jab molana kehte the ke jo bhi aap ki ibadat hai, namaz, roza, hajj, zakat, us mein spirit paida karein aur quran ko is tarah padhein ke tadabbur ke sath, gehrai ke sath aur zikr karein.

hmm. zikr ka matlab yeh nahi ke kuch alfaaz ko dohraein, zikr ka matlab molana ne hamesha bataya hai ke jo nematein hamari, hamein Allah taala de raha hai, har har taraf nematein phaili hui hain, khud hamara wajood ek bohat hi bari nemat hai. to in sab cheezon ko molana kehte the reference point bana ke aap Khuda ka shukr ada karein. ji. to is tarah se jab ek insan is tarah ki spiritual life guzarega to woh hassas ho jayega, sensitive ho jayega ke shaitan ke behkawe ko bohat jaldi pehchan lega. to foran is se bachega. ji. to ye behal zehan mein baatein aa rahi hain. ji. ji. ji. doctor sahib, bohat

sahih kaha aap ne. in fact agar kisi insan ki ego ko aap touch karein to wo flare up ho ke super ego ban jati hai. ji. aur result hamesha breakdown hota hai. lekin aap ne jaise bataya ke zamir insan ka jo hai, agar aap us ko touch karein. ji. to aap insan ko aap jeet sakte hain. aur ek example jo Maulana bohat diya karte the, prophet ki zindagi se ke kaise ek aadmi aaya aur un ko face to face muzammam kaha, matlab condemned one.

lekin Rasool Allah ne is ka response kya diya ? unho ne react nahi kiya, wo simply he smiled. and that was the right moral response to that man. aur is ka hum ne result bhi dekha un ki zindagi se ke itna zabardast asar pada us aadmi par jo un ko condemn kar raha tha ke wo ek dam dhah gaya. aur history mein aata hai ke wo baad mein prophet ka follower bhi ban gaya. to ye hum response kaise dete hain, is pe bohat ziyada nirbhar karta hai ke is ka outcome kya hoga. bilkul. to doctor sahib, jaise abhi aap ne is ka reference diya zamir ka, to main ye bhi chahunga ke aap thora expand kar ke batayein, jaise nafs e lawamah bhi aata hai Quran mein, to is ke kya maani hain?

is ke bare mein bhi hum sab ko batayein. nafs e lawamah yani farishte ki awaz, ek tareeqe se keh sakte hain aap. j i. is ko hum jaise lawamah word jo arabi hai, isi se hum urdu mein malamat use karte hain. yani self accusing soul ya self reproaching soul. ji. soul that rebukes or reproaches a person. chuna ke jab koi insan ghalti karta hai na to ek guilty consciousness hota hai, wo aap ko lagta hai ke main ne koi ghalti ki hai. ji. to ye farishte ka ye tareeqa hai ke jab bhi insan koi ghalti karta hai, koi burai ki taraf barhta hai to us ko yaad dehani karata rehta hai, batata rehta hai ke tum galat ho.

agar insan farishte ki awaz ko sunta hai, farishte ki jo hidayat hai, us ko manta hai to wo seedhe raaste pe aa jata hai. agar wo us ko ignore karta hai to wo jo farishte ki awaz hai, jo nafs e lawamah jis ko kaha gaya, wo ahista ahista kuch halki hoti chali jati hai aur yahan tak ke ek waqt aata hai ke wo sun bhi nahi pata us ko. to phir wo, phir is ka wo bohat mushkil hota hai, is ka wapas aana. ji. to is ko Maulana ne consciousness kaha. ji. yani jab bhi insan koi galat raaste pe chalta hai to farishta us ko guide karta hai.

agar wo us ki guidance ko maan le to phir wo is ka sahi raaste pe rehnumai farishta karta hai. aur isi ko shaoor ka keh sakte hain. ji. ya consciousness keh sakte hain. aur ye ek pedaishi taur par hai, har insan ke andar hai. bacha bhi hai, wo janta hai ke kya sahi hai, kya galat hai, ek ek ek chote level pe. to insan, har insan ke andar aisa nahi hai, kisi ke andar nahi hai. ye shaoor jo consciousness hai, wo maujood hai. sab ke andar. wo har waqt us ko guide karta rehta hai. ji. ab koi ye sawal bhi koi pooch sakta hai ke shaitan ko kyun paida kiya?

hmm. kyun hamein misguide karta hai wo? ji. to shaitan darasal creation plan ka hissa hai. agar shaitan na ho to phir to ye dunya jannat ho jaye gi. ji. phir to sirf farishte honge to wo jannat ki surat e haal ho jayegi. to chuna ke yahan par test hai, insan ka test ho raha hai aur is test ke liye zaroori hai ke yahan shaitan behkaye, aur yahi test hai ke hum shaitan ke behkaye se bachein aur farishte ki awaz ko sunein aur us ko samjhein. ji. aur doctor sahib, Maulana ye bhi kehte the ke jo fareeqe sani hai, wo koi pathar nahi, in

san hai. haan. to jab agar aap is ki consciousness ko touch karenge to zaroor is mein badlao aayega, aur wahi hoga jo quran mein fussilat surah mein aaya hai ke your enemy will become your dearest friend . aur ek jagah doctor sahab, jaise aap abhi samjha rahe the consciousness ko le ke, aur ego ko le kar, to Maulana ne ek jagah bahut achha likha hai ke insaan ke andar khwahish hai, aur insaan ke andar hi, aap zamir hai, consciousness hai, jaise aap ne bataya, to hamesha is ke beech mein jo hai ek takrao rehta hai. aur aksar aisa hota hai ke jo khwahish hai, woh ghalib ho jati hai. lekin yahan par jo cheez is ko rok sakti hai, woh hai sabr. to Maulana ne ek bahut achha example diya tha, doctor sahab, motor gaadi ka ke agar aap ek motor gaadi ko dekhen to is mein break hoti hai.

ab woh gaadi kitni bhi achhi ho, kitni bhi badi ho, lekin agar is mein break na ho to woh manzil tak nahi pahunch sakti. to theek isi tarah, insaan ke andar jo break required hai, woh sabr hai. agar sabr insaan kare to yaqeenan us ko kamyabi hasil hogi. to yeh bahut important baat hai. bilkul. doctor sahab, there is one more kind of a soul which is nafs mutmainnah. to hum chahenge is ke bare mein bhi aap hum sab ko bataen.

nafs mutmainnah ya mutmain rooh ka matlab hai satisfied soul ya being contented, yani a state of mind where it is satisfied and contented, and you have peace of mind, and you feel closeness to God. masha Allah. chunke jab insaan Khuda ke qareeb hota hai, tabhi us ko yeh haqeeqi peace milta hai, aur quran mein bhi aata hai ala bi zikrillah tatmain al quloob ke Khuda ke zikr ke ilawa dilon ko itminan nahi milta. ji.

to Khuda ka zikr yahi jaise maine abhi bataya ke Khuda ki jo ata karda nematen hain, un ka adrak aur un pe Allah ka shukr ada kar na. aur Maulana ne nafs mutmainnah ko likha hai ke woh insaan, woh shakhs jo Khuda ke creation plan par raazi hua, yani us ne apni zindagi ko Khuda ke creation plan par dhali aur apni zindagi ka naqsha isi ke isi ke mutabiq banaya, to wahi woh shakhs hai jo Allah taala ke yahan maqbool hoga, aur isi ke liye jannat hai. ji. yeh bahut important baat doctor sahab aap ne batai ke creation plan pe raazi ho jaen, matlab jab ek insaan ko kuch mile to shukr mein jhuk jae, aur jab na mile to humility mein jhuk jae. bilkul. aur agar aisa clash aa jae between the self and the truth to woh self ko chhod ke truth ko ikhtiyar kare, aur kabhi bhi truth ko chhoden na.

to yeh bahut important baat doctor sahab aap ne batai . doctor sahab, to wapas kahani ki taraf rukh karte hain ke prophet Yusuf phir badshah se milte hain, aur badshah unhein ek important ministry ka uhda de dete hain. to yahan se kahani kaise aage badhti hai, is ke bare mein hamein bataen. ji. to yahan se jab Hazrat Yusuf علیہ السلام phir tashreef lae mahal mein, badshah se mulaqat hui to badshah bahut hi mutasir

hua un ki wisdom aur un ki sadaqat aur un ki danishmandi aur un ki jo shakhsiyat thi, bahut hi aala shakhsiyat, in sab cheezon se bahut hi mutasir hua, aur us ne offer kiya ke main aap ko minister banana chahta hoon. ji. to Hazrat Yusuf علیہ السلام ne kaha ke ajalni ala khazain al ard yani jo zameen ke khazane hain, us zamane mein chunke sirf agriculture based economy thi to sab kuch wahi hota tha, agriculture se related. to Hazrat Yusuf علیہ السلام ne kaha ke mujhe tum store houses ka incharge bana do, yani in other words agriculture minister bana do. ji.

to kaha ke inni hafeez aleem ke main bahut hi skilled custodian hoon. ji. aisa lagta hai ke Hazrat Yusuf علیہ السلام ko is tarah ke kamon ka pehle se kuch tajurba bhi tha, isi liye unhon ne kaha ke main is kaam ko bahut achhi tarah se anjam de sakta hoon. to is jagah quran mein aata hai wa kadhalika makkanna li yusuf fil ardh ke is tarah se hum ne, Allah taala fermata hai ke is tarah se hum ne yusuf ko zameen misr mein, mulk misr mein aik ikhtiyar de diya. ji. aur yahi baat pehle bhi aayi thi jab yusuf alaihi assalam ko aziz le ke aaye the khareed ke aur apne ghar pe rakha tha, to exactly yahi ayat aayi thi wa kadhalika makkanna li yusuf fil ardh to yeh Allah taala ka aik tareeqa hai ke baz auqat mushkil halaat aate hain aur bazahir aisa lagta hai ke ab jaise yusuf alaihi assalam kunwein mein chale gaye.

hmm. kunwein se phir un ko slave bana diya. ji. to yeh sab chuki Allah taala ka yeh aik nizam hai, woh chal raha hai. har cheez gardish mein hai, zameen o aasman gardish mein hai, zameen gardish mein hai, sayare sitare, to poori jo yeh jo zindagi hai, woh aik chal rah i hai. isi isi ke isi ke beech mein, isi ke darmiyan Allah taala logon ki madad karta hai. aisa nahi hota ke koi alag se ho jaye to woh pata bhi nahi chalta, yani mehsoos nahi hota ke bazahir lag raha hai ke kunwein ke andar gaye, bohat hi museebat hai, lekin wahi aik stepping stone ban gaya aik aala maqam pe pohnchne ke, aur jail mein gaye, wahi aik stepping stone ban gaya, aur bare aala maqam pe takht pe taqreeban pahunch gaye. to is tarah se har kisi ki zindagi mein hota hai. to yeh mushkil halaat aate hain to yeh is se pareshan nahi hona chahiye. ho sakta hai ke Allah taala ne koi bohat hi bari success aap ke liye likhi ho, jo jis ka rasta yahi ho. ji. isi ke through. ji. aap is is success ko hasil kar sakte hain.

ji. yeh bohat important baat hai ke ji, yeh wahi baat aa jati hai ke creation plan pe raazi hona. ji ۔ kyunke insaan sochta hai apni limitation ke aitbaar se ke mere liye yeh sahi hai, lekin Allah taala ne kuch aur hi planning ki hui hai. to doctor sahib, phir yeh hua ke unhon ne ministry of agriculture, agar hum aaj ki terms mein kahein, jaise aap samjha rahe hain, to profit yusuf ne woh charge le liya. to phir is ke baad kya hua? haan, to yusuf alaihi assalam ne woh kaam sambhal liya.

ji. aur bohat hi achhe tareeqe se is ko manage kiya, aur jo un ki shakhsiyat thi, us se log bohat hi mutasir hote the, jin se bhi koi kaam kehte the to woh bohat hi khushi se us ko foran anjam deta tha. to sara jo extra grain tha, woh jama karna shuru kiya, bare bare store houses banwaye. j i. aur travel kiya unhon ne aur shehron mein, aur jo bhi extra grain tha, woh farmers se unhon ne khareeda aur jama karna shuru kar diya, aur jahan jahan zaroorat thi, wahan pohanchaya, camels ke zariye, caravan ke zariye, bail gaadiyon ke zariye, ya jo river nile thi, us ke zariye, kashtiyon mein.

to is tareeqe se poore Egypt mein bare bare store houses banwaye, wahan grains jama ho gaya, yahan tak ke har taraf green hi green jama ho gaya, aik sehra wajood mein aa gaya green ka, aur yeh bohat hi hikmat ke sath, bohat hi danishmandi ke sath Hazrat yusuf alaihi assalam ne is kaam ko anjam diya. saat saal tak itna green jama ho gaya. ji. ke agle saat saal ke liye bohat hi aasani se kaam chal sake. ji.

aur doctor sahib, phir is ke baad, woh waqt aa gaya jis ka khwab badshah ne dekha tha ke jo famine aur jo sookha hai, woh saat saal tak chala, jis ki wajah se khane aur peene mein bohat zyada kami ho gayi. to agar hum sochein to it must have been such a huge gigantic task for Prophet Yusuf to manage the situation. to kaise hua aur us ke baad kya hua, us ke bare mein batayein doctor sahib. haan, to phir yeh saat saal dheere dheere khatam ho gaye, aur woh saat saal jo famine ke aane the, woh shuru ho gaye, aur bohat hi logon ko dushwari hui,

aasman se pani barsna band ho gaya, aasman bilkul safed ho gaya, jo zameen thi, woh crack hone lagi, maweshi marne lage, insan dam todne lage, aur garam hawaein chalne lagin. toh yani bahut hi bada ek masla paida ho gaya misr mein, sandstorm aane lage, aur tarah tarah ki pareshaniyan. is waqt Hazrat Yusuf alaihi salam aur zyada pehle se masroof ho gaye, aur unhone yeh

dekha ke jahan jahan zaroorat hai, wahan green ko pohnchayen, aur logon logon tak anaaj sahi tarah se pohnche, aur anaaj ko unhon ne farokht kiya tha, yani free nahi distribute kar rahe the, balkeh woh sell kar rahe the bohat hi reasonable price pe. to is tareeqay say unhon nay bohat hi acha manage kiya, aur poora mulk tha Egypt ka, woh bohat hi baray famine kay grip mein aa gaya, aur us waqt kaam aur ziyada un ka barh gaya, aur bohat hi masroof ho gaye, aur har taraf jahan jahan zaroorat zaroorat thi, wahan unhon nay green pohanchana shuru kiya.

ji ji. aur doctor sahib, yeh bhi kahani mein aata hai kay aisa nahi kay sirf Misr tak famine ya sokha jo mehdood tha, balkay aas paas kay jo mulk hain, woh bhi is ki giraft mein aa gaye. bilkul. to phir yeh honay laga kay wahan say jo log hain, woh Egypt Misr aanay lagay ghalla lenay kay liye. to woh sab kaisay manage hua, is say aagay kahani kaisay barhi, yeh is kay baray mein bataein. haan, Yusuf علیہ السلام ko andaza tha kay Egypt kay aas paas ki jo countries hain, wahan bhi yeh masla paida hoga, woh bhi famine ki zad mein aaein gi. to unhon nay is ka bhi provision rakha tha, is ka bhi khayal kiya tha, aur is kay liye bhi anaaj ka intezam kiya tha. jo aas paas kay mulk thay, Syria hai, ab Syria to us waqt bohat bara tha, yani Jordan, Israel, Canaan, woh sab bohat bara ilaqa

h tha. kuch Arab countries, kuch African countries, jo Mediterranean Sea hai, is kay jo atraf mein jo countries thay, woh sab dekhnay lagay Egypt ki taraf, chounkay un ko pata chala kay Egypt mein anaaj mojood hai, aur bohat hi reasonable price pe mil raha hai. to wahan say qafley aanay lagay, aur lay kay janay lagay , aur Yusuf علیہ السلام nay yeh kiya kay har aik shakhs ko aik camel load, yani rationing kar di kay jo bhi shakhs aaye ga, us ko aik camel load hum anaaj day detay hain. to is tareeqay say baharhaal anaaj ka distribution shuru hua Egypt mein bhi, aur aas paas kay shehron mein, aas paas kay mulkon mein.

ji ji. aur doctor sahib, phir jab yeh distribution shuru hua to kahani kay is aham morr par aa jatay hain kay jab Prophet Yusuf kay das bhai, woh bhi Misr jatay hain ghalla lenay kay liye, lekin woh Prophet Yusuf ko pehchan nahi patay kay yeh wahi Yusuf hai jo un ka bachpan mein un ka bhai tha, aur jis ko unhon nay sazish kay sazish kay tehat kanwein mein dhakail diya tha. to is kay baray mein bhi bataein, is qissay kay baray mein. ji, Canaan mein Hazrat Yaqoob علیہ السلام thay, aur un ki family, wahan bhi anaaj ki kami ho gayi, cheezain khatam honay lagain. to unhon nay apnay dason baton ko bulaya, aur kaha kay baton, tum jao Egypt, wahan par anaaj mil raha hai, bohat hi reasonable price pe mil raha hai, wahan say lao, chounkay yeh jo bhi anaaj hai, bohat jaldi khatam ho jaye ga hamaray liye,

ab khanay peenay ki cheezain bohat mushkil ho jayain gi. to saray bhaiyon nay apnay apnay oont tayyar kiye, das oont lay kay, woh thora bohat saman saman lay kay, kuch kuch us zamanay kay lihaz say jo currency hoti thi, chandi kay kuch sikkay hotay thay, chandi kay tukray kuch, to woh sab cheezain lay kay woh safar pe niklay. taqreeban aath das din ka safar raha hoga, chounkay Canaan say Egypt 450 kilometer hai, to yeh rasta unhon nay tay kiya hoga taqreeban das din mein. to aik lambay safar kay baad woh puhanchay, aur wahan jo store house tha, wahan puhanchay, aur jo store house ka incharge tha, yani Yusuf علیہ السلام, un say milay. bhaiyon nay to pehchana nahi Yusuf علیہ السلام ko, Yusuf علیہ السلام nay foran pehchan liya bhaiyon ko. to chounkay woh jo bhai thay, woh kabhi soch bhi nahi saktay thay kay jis bhai ko unhon nay kanwein mein dala tha barson pehlay,

un kay lihaz say to yeh aik aakhri tadbeer thi Yusuf علیہ السلام ko halak karnay kay liye. to woh kabhi soch bhi nahi saktay thay kay jis ko unhon nay kanwein mein dala tha, aaj woh itna bara Egypt mein minister kaisay ban gaya. to is tareeqay say woh puhanchay wahan, aur Yusuf علیہ السلام say milay. ji, aur Prophet Yusuf bhi, doctor sahib, agar kahani ko jab hum parhtay hain to dekhtay hain kay bohat hi achay say, generous way mein apnay bhaiyon say milay. balkay yahan pe mujhe aik hadith bhi yaad aati hai kay

Rasool Allah nay aik martaba farmaya kay tum aisay mat bano kay log agar tumharay sath acha karain to tum un kay sath acha karo, aur log agar tumharay sath bura karain to tum un kay sath bura karo. balkay tum aisay bano kay log agar tumharay sath acha karain to tum un kay sath acha karo , lekin agar woh tumharay sath unjust behavior karain, tumharay sath bura behaviour karain to tum waisa na karo. aur hum yahi dekhtay hain kay Prophet Yusuf ki zindagi say kay itna ziyada unhon nay, matlab safar kiya, un ko itna pareshan kiya gaya, lekin is kay baad bhi woh inhi das bhaiyon say bohat achay say mil rahay hain. balkay unhon nay paisay bhi nahi liye.

to doctor sahib, is ke bare mein aap kya kehna chahenge? bohat achhi hadith aap ne sunai, "imam mat bano". ji, aur yeh jo teaching hai, hum hum sab yahi samajhte hain ke jo hamare sath acha sulook kare, hum us ke sath acha sulook karen. ji, aur jo hamare sath bura kare to hum us ke sath bura sulook karen. lekin prophet ne kaha hai ke jo tumhare sath bura sulook kare, us ke sath bhi acha sulook karen. acha sulook karen. ji ji ji, bohat hi zabardast teaching hai rasool Allah sal Allah alaih wasalam ki. to jab bhai pahunche wahan Hazrat Yusuf alaih wasalam ke pas to bohat hi izzat se mile, bari khatir khatadari ki, aur family ke bare mein poocha to bhaiyon ne kaha ke hamare ghar mein boorhe maa baap hain, aur ek bhai hai. to unhone kaha ke hamein apne bhai ke liye bhi ek camel de dein, ek camel load. h

mm ji, to unhone kaha ke tum agli bar bhai ko bhi lana, aur main us ko bhi doonga. tum ne dekha, main meri generosity bhi dekh li tum ne. ji, to behal woh kisi tarah baat is tarah ho gayi ke Yusuf alaih wasalam ne bohat sakhti se yeh baat keh di ke tum agar apne bhai ko nahi lao ge agli bar to main tum ko bhi nahi doonga koi saman ۔ humm humm. to behal unhone kaha ke hum apne walid ko manane ki koshish karenge, aur apne chhote bhai ko sath lane ki koshish karenge. to woh log behal nikle wapas, aur jab ghar pahunche aur apna saman khola to jo bhi unhone chandi ke sikke wagera diye the, ji, woh un ko apne un ke saman mein mil gaye.

ji, un ke jo bags the. ji, to woh aur un ki izzat barh gayi woh Egypt ke wazir ke bare mein ke itna us ne hamare sath izzat ka mamla kiya, itne sharifana andaaz se hamare sath pesh aaye. ji ji ji. acha, lekin doctor sahib, yahan pe prophet Yusuf ne jo plan banaya tha ke Benjamin, jo un ke chhote bhai hain, ji, woh kisi tarah aayen, aur jaise aap ne abhi bataya ke unhone condition rakhi, ji, ke agar tum agle trip mein aap un ko nahi le ke ao ge to tum jhoote qarar diye jao ge. to yeh ek un ke upar ek jo dabao dala unhone, us ki wajah se yeh hua ke bhai apne baap ke pas gaye, prophet Yaqoob, aur unhone kaha ke Benjamin ko un ke sath agle safar mein bhej dein, nahi to unhein gila nahi mile ga.

ji ji. to phir doctor sahib, is situation mein kya hua, us ki baat ki kahani kya hai? haan, to kuch dinon mein woh anaaj khatam ho gaya. ji, to dobara zaroorat pari to Hazrat Yaqoob alaih wasalam ne kaha ke phir jao le ke ao. to un bhaiyon ko yaad aaya ke wahan to unhone ek condition rakh di thi ke Benjamin ko sath layen layen ge, tabhi saman mile ga. to father se kaha unhone, to unhone kaha nahi, main hargiz ijazat nahi doonga, tum ne Yusuf ke sath kya kiya hai, woh tum ko maloom hai.

to unhone bohat zyada israr kiya, kaha ke bohat zaroorat hai, aur hum apne bhai ki hifazat karenge. nahfazu nahfazu akhana ke hum apne bhai ki hifazat karenge, aur sahi salim layenge us ko wapas. to bohat jab israr kiya to unhone kaha theek hai, acha le jao, lekin tum ahad karo ke chhote bhai ko sahi salim mere pas wapas lao ge, illa yeh ke tum sab pe koi musibat aa jaye. to is tarah se unhone ijazat de di. jab unhone ahad kiya, pledge liye. aur ek aur baat, Yaqoob alaih wasalam ne apne beton se kahi ke mere beton, tum ek darwaze se mat enter karna. lagta hai jis city mein Egypt mein gaye the, woh probably it was a walled city, jaise hamare old Delhi ki walled city thi, Kashmiri gate, Delhi gate wagera hai.

to isi tarah se koi aise system hoga, wahan bhi shayad walled city rahi ho. to Yaqoob alaih wasalam ne kaha ke tum alag alag darwazon se jana, ek sath mat enter karna. woh un ka shayad maqsad yeh tha ke ek sath das log, gyarah log jayenge to log samjhenge pata nahi yeh kis maqsad se aaye hain, koi reaction ho. balkeh Maulana bhi dawat ke mamle mein low profile ki baat karte the. ji ji ke dawat high profile kaam nahi hai ke aap stage pe karen aur yeh sab karen, balkeh khamoshi se karen taake koi pareshani na paish aaye. to yeh ek bohat achhi advice di Yaqoob alaih wasalam ne apne beton ko. doctor sahib, kuch comments parhna chahoonga jo log program dekh rahe hain.

kafi log pasand kar rahe hain aap ke program ko. to main kuch comments loonga. aap aakhri sawal jo bacha hai, us se pehle. yeh comment bheja hai Rana Gulzaman sahib ne, unhon ne location nahi likhi hai, per unhon ne likha hai ke Assalam o Alaikum, I love this man so much, and new generation need this kind of things early in the morning. to yeh bohat hi pyara comment bheja hai unhon ne aap ke liye. Thank you. Is ke baad kai logon ne pasand kiya hai. Agla comment bheja hai Miss Reshma Parvez ne,

unhon ne likha hai ke We all sin, don't despa ir, keep repenting and asking for his forgiveness, don't let droplets of sins become oceans of regret, be sincere and ask him wholeheartedly . Noor Khan ne likha hai Beautifully explained, Jazak Allah. Miss Krot Lein ne Srinagar se likha hai ke Maulana would always say ignore problems and avail opportunities, Yusuf Alaihi Salam is the best example, rather role model of this practice. He accepted the offer of being on an important post under a mushrik ruler.

He, other than being an honest and able administrator, utilized the opportunity to spread the word of God. Moreover, his honesty, dedication, and urge to serve God's cause turned his dream into a reality. God is great and bestows his unlimited blessings who displace patience. To Doctor sahib, aakhri sawal yahi hai ke phir jo bhai hain, das bhai, Benjamin ko le kar Misr ki taraf apna travel shuru karte hain. Aur yaqeenan Doctor sahib, aisa hua hoga ke Prophet Yusuf bohat hi zyada khush hue honge Benjamin ko dekh kar. To is qisse ke baray mein bhi hum sab ko batayein. To wo saaray bhai nikle, apne saman waghera le ke, oonton ko le ke. Is baar wo gyarah log thay, gyarah oont sath mein thay.

To wo lambay safar ke baad pohanche, aur jaise un ke father ne mashwara diya tha ke ek darwazay se mat dakhil hona, to wo alag alag darwazon se gaye aur seedhe jo store house tha, grains ka, jahan par grain distribute ho raha tha, sell ho raha tha, wo un pohanche. To Yusuf Alaihi Salam ne dekha dason bhaiyon ko, aur Benjamin ko bhi dekha sath mein, to foran pehchan gaye. Halankay bees saal guzar gaye thay, tab to Benjamin chotay rahe honge, saat aath saal ke rahe honge

, ab wo poori tarah se youth. To un ki aankhon mein aansu aa gaye, lekin wo khamoshi se alag ho gaye aur Benjamin ko le ke gaye ek taraf aur kaha ke main tumhara bhai hoon, tum ghamgeen mat ho jo log yeh log tumhare sath karte hain. Aur kaha ke tum yeh baat un se batana nahi ke main tumhara bhai hoon, main ne yeh baat batayi hai. To is tareeqay se yeh qissa yahan tak pohancha hai, aur bohat hi sabak آموز baatein hain. Jaise abhi Qurat ul Ain sahibah ne ek point bataya jo bohat hi aham hai ke ek non Muslim ruler ke under reh kar aap kaam kar sakte hain. Bohat important, bohat hi it's very important point. Yeh log sab is tarah ki baatein karte rehte hain.

To yeh bohat hi acha point hai ke aap kahin bhi hon, aur aap ko wo ijazat bhi de raha hai ruler ke aap da'wati kaam karein. To hum hamari country mein bhi, hum yahan, hamein koi dikkat nahi hai. Saray jo jo peaceful kaam hum karte hain, hum kar sakte hain, chahe da'wati kaam ho ya is tarah ka deeni kaam ho, saray mawaqay khule hue hain. To is ko avail karna chahiye, aur Allah se dua karna chahiye. To bohat hi sabak آموز waqia hai yeh ji, aur ab yeh inshallah aglay session mein umeed hai ke yeh story mukammal ho jayegi.

Inshallah. Doctor sahib, bohat bohat shukriya, aaj aap ne phir se bohat hi acha session Prophet Yusuf ki zindagi mein. Lekin aap ne bhi bohat achi baatein batayin beech beech mein, jo mujhe bhi is se bohat istefada hua hai. ji, ji, inshallah. to doctor sahib, bohat bohat shukriya, aur hamein be sabri se intezar rahega agle session ka in shallah. aur hum logon ne sab ne bohat sabak liye, jis tarah doctor thaanistan khan sahib ne Prophet Yusuf ki zindagi se is ko contemporary level pe link kar ke hum sab logon ko bohat hi achhe se wazeh kiya aur samjhaya.

to hum ne aaj jana ke kaise hum profit yusuf ki zindagi se seekh le sakte hain ke hum aswao al qasas ko kaise ahsan al qasas bana s akte hain. matlab, worst story ko best story banana hamare hath mein hai. quran ki surah yusuf mein yeh aata hai ke jo shakhs taqwa ikhtiyar kare aur sabr kare to allah is ke ajr ko zaya nahi karte. agar hum dekhen to allah ne sab logon ke liye best future hi rakha hai, magar woh best future hamein kaise mil sakta hai? woh hamein tabhi mil sakta hai jab hum zindagi ke test par poora utren. aur yeh test kya hai? hum ne doctor sahib ke teen sessions mein jana ke yeh test wahi hai ke agar aap ko negative situation aaye, difficult situation aaye, ya koi aap se revenge le to hamein us waqt sabr karna hai, hamein allah par bharosa karna hai, aur wahi karna hai jo profit yusuf ne kiya ke poora ka poora allah par daal diya.

yaad rakhiye, allah ke paas dene ke liye kami nahi, magar logon ke deserving candidates banne mein kami hai. to hum yeh dua karte hain ke hum sab log deserving candidates banen, aur hum sab logon ko jannat milay. ameen. ameen. ameen. aaj ka session yahi khatam karte hain. hum phir lotenge agle sunday saade das baje. thank you.