Misinterpretation of definition from lecture

ho jayega. maulana, agla sawal kashmir se bheja hai riyaz bhat sahib ne. unhon ne likha hai: maulana sahib! The understanding that we have received from today's lecture is that we ourselves have misinterpreted the definition of Quranic classification of communities.

Should we not then encourage opening of communication channels with other communities to exploit full potential of the modern age?" bilkul ka question to clear nahi hua. ye to repeat kiya hai meri baat ko. ji, question kya banta hai? aap bataiye. maulana, actually ah ah jawab to isi mein hai. wo basically yahi janna chah rahe hain ke ah hum hum logon ne hi quran ki jo ayaton ko misinter pret kiya hai, to kya hum hi logon ko ah ek communication channel, matlab dialogue, ah shuru kar dena chahiye doosri communities ke sath? kyunke aaj jo hai modern age hai, to kya humein is bhai is mein koi shaq ki baat nahi? ye to ji shuru karna kya? ye to karna hi karna hai. ji, sari zindagi humein ye karna hai. musalmanon mein gateway mentality isi liye aa gayi hai ke kam az kam channel khatm ho gaya. alag reh rahe hain, wo alag reh rahe hain. chan l khatm ho gaya, yeh islam nahi hai.

yeh yeh hai jo woh hai, yaani pata nahi kya hoga, lekin islam to hai nahi. yeh secular university, secular country hona chahiye, tabhi aap taraqqi karenge. nahi, taraqqi nahi kar sakte. ji, is zamane mein yaad rakhiye, chahe edu

cation ho, chahe state ho, sab ka sab secularism ka issue hai, mazhab ka issue nahi hai. wo Maulana, agla Rasool Allah jab Makka mein gaye, Makka se Madina to Madine mein jo log the, ya ad hi abadi wahan yahood ki thi, jo ghalib the, wahan ghalib to wahan qibla ke ma'ne the Quds, qibla ke ma'ne Kaba nahi the.

aap ne mujh se aap apna liya to aaj education ke ma'ne secular education, state ke ma'ne secular state, aap kyun nahi mante? is ko yeh bhi sunnat-e-Rasool hai. qibla ka jo matlab tha Madine mein us waqt, is ko Rasool Allah ne apna liya.

aise hi is zamane mein education ka aur state ka jo matlab hai, is ko aap apna lijie. us waqt tak apnaaye rahen jab tak zamana badal na jaye. jab zamana badal jaye, tab aap aap bhi mazhab badlie. abhi to abhi to badlenge to aap is ki price denge.

backward shumar honge, aap aap ki taraqqi ruki rahegi. Maulana, agla ek comment aur sawal aaya hai Tariq Badar sahib ka Lahore se, Pakistan se. unhon ne likha hai: "Maulana sahib! We have learned today the difference between pre-Diaspora and post-Diaspora Jewish.

Jews, I understand learning process is combined with unlearning. Also, in general, we don't unlearn, rather develop a learning in what we know. already, and this is one of the reason we don't understand the true meaning. I learned that unlearning is more difficult than learning.

مولانا صاحب، "What is your opinion?" بہت صحیح کہا آپ نے، بہت ہی صحیح کہا آپ نے۔ main is se ittefaq karta hoon. yeh unlearning ki zaroorat hai. is zamane mein unlearning ki

zaroorat hai, tabhi to beginning ho gayi. abhi to beginning ka time nahi aaya. Maulana, agla ek comment padhna chahenge jo Muhammad Yaqoob Umri sahib ne bheja hai Delhi se. unhon ne likha hai: "Maulana!

It is very important question that you raised How Allah can love those who fight human beings. Really, this question helps to understand the real meaning of the words of Chapter As-Saff. "Qital is a situational word which is actually meant as 'da'wah struggle'." Dekhiye, yeh jo Quran mein hai

keh Allah in se muhabbat karta hai jo Allah ke raste mein larte hain, to main sochta tha ke jo log Allah ke raste mein Rasool Allah ke sath de rahe the, jo log unhon ne kitna lare, wo to yaqeen kijiye ke 13 saal ki muddat mein nahi, 23 saal. 23 saal ki muddat mein sirf dedh, dedh din, dedh din, bas adha din Badr mein, adha din

Hunain mein, aur adha din ek kaun si jang thi. kal dedh din, aur dictionary batati hai ke ladai wo hai jo chhe din chale. yani chhe din ki jo ladai ho, to wo ladai hai, wo wo ladai hai hi nahi, wo is ka musalsal hai.

yeh dictionary ki meaning hai: jo ladai chhe din na chale, wo is is ka musalsal hai. to sach poochhen to Rasool Allah ke Sahaba jo the, wo ladai hi nahi. to is mein Allah ne un se muhabbat hi nahi ki. jab ladai hi nahi, to muhabbat kahan? yaad rakhiye, wo jo ayat hai ke "ya qatiloon fi sabil

sufan", yeh samajh rahe hain? ji, "ya qatiloon fi sabil" sirf Badr mein adha din hua tha, aur kabhi aisi ladai hui nahi. "یا قاتلون فی سبیل صفن" jo jo farmaya hai, sirf Badr mein adha din hua tha. bas to kya adha din jis ne yeh kiya, us ko Allah muhabbat karta hai? aur baqi log

Allah ke muhabbat se kharij hain? aur mujhe bataiye ke kaun nabi nabi tha jo lada hai? itne saare nabi aaye, koi ladai nahi, is muhabbat se kharij hain? Masha Allah! to haan, to aap ko jo waqea hua nabi'on ki zindagi mein, Sahaba ki zindagi mein jo waqea hua, wo hai wo log jin se Allah muhabbat karta hai.

to Sahaba to Rasool Allah ke Saathi, wo to dedh din lare. bas to bahut saare log jinhon ne dawat Allah ke liye struggle kiya, dawat , dawat yani dawat mission mein jinho ne struggle kiya, woh Allah ki mohabbat se kharij hain. tab mein ne samjha ke yahan yeh murad larai hai hi nahi, is is struggle murad hai. struggle koshish. Maulana, agla sawal gwalior se hai irfan ali sahib ka. unho ne likha hai: "Maulana sahib! az der ul mit to