Tawbah as Continuous Process

spiritual zeal. maulana, agla sawal lete hain jo kolkata se muhammad bilal shafi sahib ne bheja hai. unhon ne likha hai: maulana, tauba to ek one time process nahin hai, balke ek continuous process hai. Am I right in saying this? If this is so, does it imply that we will be doing mistakes continuously? How will we then ever gain complete forgiveness, like that of Adam?" Dekhiye, galti ka matlab

yeh nahin ke aap ne kisi ko chori kar li, kisi ki jaan maar dali. choti choti baat pe bhi aap ko andar repent hona chahiye. choti choti baat pe jo har waqt insan ko ho sakti hai. main nahin samajhta ke is mein

kya, yani kya problem hai, main samjha nahin. baqi yeh hai ke ehsaas se, yani yeh ehsaas ke main, main to bilkul all right hoon, yeh bahut hi killer hai, killer. aur yeh ehsaas ke

main ne ghalati ki choti si baat par to woh aap ke liye bohat hi bara, aik bohat bara gain hai aap ke liye. maulana, agla comment aaya hai muhammad abdullah sahib ka kolkata se. unhon نے لکھا ہے: "مولانا صاحب، from your every lecture, I learn new dimensions of Islamic text, but what I learned in addition is the art of understanding the text. This is an awesome way to learn from you.

jazak Allah. " yeh baat sahi hai ke quran ko parhne se pehle humein yeh jaanna chahiye ke what is the method quran ko samajhne ka, study karne ka method kya hai. jaise maine aap se misaal di ke hazrat adam ke waqe'e ke do part hain, aur dono

do jagah hain. ek part yeh hai ke adam ko repentance aaya, woh unhone duaein keen, ek jagah hai. aur aur jo alfaaz the unki dua ke, woh doosri doos ri jagah hai. to agar aap wahin wahin dhoondhein to wahin to milegi nahin, dono cheezein akathe, aik cheez alag milegi, aik cheez alag milegi. to yeh method hai quran ka. to quran ko samajhne ke liye zaroori hai ke quran ka jo method hai, us ko hum janiye. maulana srinagar se hamid bari sahib ne agla sawal bheja hai. unhon ne aapse poocha hai: "how do we know that our repentance he