Requirements for positive thinker and reformer

Maulana, agla sawal Jammu Kashmir se kiya hai Junah Hassan sahib ne. unhon ne likha hai: "Maulana, what are the requirements for a person to become a positive thinker and a positive reformer?" dekhen, Positive thinker ka matlab yahi hai ke woh yani is ke andar Hate na ho, is ke andar Intolerance na ho, is ke andar

Negative Feeling na ho. yeh matlab hai Positive thinker honay ka. kyunke dekhen, aap chahay daai hon ya Reformer hon, agar koi kaam karna chahtay ho aap doosron ke liye, to doosron ke baray mein zara bhi agar aap ke andar koi nafrat hogi ya un ko

aap kam samjhen gay, un ko Inferior samjhen gay, to aap apna kaam nahi kar saktay. to Positive thinking ka matlab yeh hai ke doosron ke baray mein aap poori tarah aap ke andar hamdardi ho, khair khwahi ho, aap Blessure hon un ke. is ki misaal Allah taala ne qaim kar di hai maa bete ki shakal mein.

yani maa ke dil mein apne bete ke liye jo jazbat hotay hain khair khwahi ke, wohi daai ya Reformer ke andar hona chahiye doosron ke baray mein. isi ko kehtay hain Positive thinking. aur jin ke andar Positive thinking ho, woh

yeh dawat ka ya Reform ka kaam sahi taur par kar saktay hain. Maulana, un ka aik aur sawal hai. unho ne likha hai: "I have gone through many books of Hadith like Bukhari, Muslim, etc. And I found chapters on Faith, Jihad, etc., but did not find any chapter on Dawah.

Do you think that it is the limitation of these bo oks? What is your comment on this?" yeh to main ne khud kai bar kaha hai keh Hadees ki kitabon mein fiqh ki kitabon mein aur doosri kitabon mein jo likhi gayi hain, sab mein dawat ka chapter hadaf hai. is ka jahan tak main samajhta hoon, is ka sabab yeh hai keh yeh sari kitaben likhi gayi hain is zamanay mein jabkeh dunya mein Muslim Rule qaim ho chuka tha. Empire qaim ho chuka tha. har jagah bas siyasat aur hukoomat ka mahol bana hua tha. isi daur mein sari kitaben compile likhi gayi hain ya likhi gayi hain. to siyasi mahol mein ya hukoomat ke mahol mein ya Muslim Empire ke mahol mein sara Literature tayyar hua hai. is liye sirf is zamanay mein koi dawat ke andaaz mein sochta hi nahi tha. ghaliban yahi wajah hogi. warna Quran aap parhen to Quran mein to sar ta pa dawat ki kitab hai.

dawat hi bhari hui hai is ke andar. to phir yeh kyun nahi in kitabon mein hai? to bazahir to wajah yeh lagti hai ke jo Environment tha us zamane mein, woh zyada yani in cheezon ka tha hi nahi. to jin cheezon ka taqaza tha mahaul ke aitbar se, woh unho ne kiya.

to aap yeh mat dekhen ke wahan chapter maujood nahi hain. yeh theek hai ke chapter Quran mein maujood hain. chapter ka sara Quran jo hai, dawati kitab hai. Book of Dawah.

to hadithon mein dekhen, ek baat yeh mein arz karunga ke jo tarajum abwab jo kaha jata hai ya chapter, is mein to dawat ka nahi hai, kitab ad-dawa wat-tabligh to nahi hai, lekin khud hadithain jo hain, woh to is mein to dawat ki baat bhari hui hai. to matn-e-hadith mein bilashuba dawat hai. tarajum mein

nahi hai. isi liye mein mein yeh manta hoon ke jo musnad ka tareeqa hai, jo musanid jo hain, ke woh zyada Scientific hai. yeh jo tarjuma abwab qaim kiye gaye hain, muhaddiseen ne qaim kiye hain, to woh mein samajhta hoon

ke woh hadithon ko mehdood karte hain. aur hadithon ko sahi numaindagi nahi karte. to mein musanid ke tareeqay ko zyada Scientific samajhta hoon ba muqabla is tareeqay ke. Maulana, agla sawal Ajmer se kiya hai Dr. Safeena Tabassum ne.