Conveying Quran understanding to conditioned minds

Maulana, agla sawal Mr. Chaudhry Akbar ka hai, Haryana se. He has written: "I have visited almost every village of India. Muslims living in the villages read Quran, retain it in their memory, but without any understanding." Maulana sahib, my question is: how can the importance of understanding Quran be conveyed to such conditioned minds? Abhi mein ne bataya na ke ayat Aisha se kaha gaya hai kuch logon ke bare mein ke is tarah se far far far far Quran padhte hain. Baghair samjhe jab padhenge toh aap far far padhenge.

Aap toh unhon ne kaha ke ulahaka qara'uhu wa lam yaqra'u unhon ne padha magar nahi padha. Yeh jab hadithain sunai jayen, Sahaba ke waqiat sunaye jayen ke woh ek Sahabi teen saal tak Surah Al-Baqarah pe sochte rahe, sirf Surah Al-Baqarah pe teen saal tak ghor karte rahe. Yeh bataya jaye ke Quran utra hai tadabbur ke liye liyadabbaru ayatihi aaj kal hota kya hai ke kuch log ja ke fazail sunate hain. Fazail jo hain woh banawati kahaniyan hoti hain. Yaani yeh jo padhte hain baghair soche samjhe aur yaad karte hain is ko toh us ki kahaniyan banayi gayi hain.

Woh khoob sunate hain ja kar un ko. Woh sab bilkul baseless kahaniyan hoti hain. Un ko bataya jaye Quran utra hai tadabbur ke liye. Un ko bataya jaye ke Sahaba kis tarah se padhte the, study kar ke padhte the. Aur bataya jaye ke unhon ne kis tarah se kaha ke jo bila ghor o fikr padhe, use padha hi nahi Quran majeed ko. Jitna zyada yeh baatein batayi jayengi, utni zyada un ke samne baat ayegi. Abhi toh kya hai? Abhi toh sirf fazail ki kahaniyan sunate hain log. Log jate hain masjidon mein aur aur wahan taqreerein karte hain, kahaniyan sunate hain. Log samajhte hain ke sach much yeh baat sahi hai. Toh zaroorat hai ke ek ek movement chalayi jaye jin logon ko bataye sahi baat.

Toh inshallah is ka asar hoga. Zaroor asar hoga. Maulana, yeh sawal hai Maulana Abdul Basit Omri ka, Doha, Qatar se . unhon ne likha hai ke "ajz" ko bator usool daryaft karna, is ka matlab kya hai? is ka matlab yeh hai ke insaan ke paas khud koi taqat nahi hai, khud koi qudrat nahi hai. insaan ke bas mein kuch bhi nahi hai.

jaise mein bol raha hoon, yeh bhi mere bas mein nahi hai. mein alwar gaya ek baar to wahan par ek thay molana ibrahim sahib, bade zabardast speaker thay. woh bohat speaker bade thay. ek din bol rahe thay, woh is stage par bolte bolte gir gaye. zuban band ho gayi. is ke baad mein ne dekha hai un ko kursi par baithe rehte thay wahan par , ek tooti hui kursi par masjid mein. aise hi bol nahi paate thay. woh to hum hamare ikhtiyar mein kya hai? is baat ko discover karna.

is baat ko discover karna ke jo kuch hai, woh Allah ki madad se ho raha hai. Allah ki madad uth jaye to sab khatam. to log is se bekhabar hain. yani log har cheezon cheez ko guaranteed lete rehte hain. jo ho raha hai to aise hi hota rahega. aas paas aise waqiat hote hain ke jo ho raha hai, waise hi nahi ho raha hai. to yeh mizaj khatam agar ho jaye ke cheezon ko guaranteed na liya jaye, balke socha jaye, socha jaye, socha jaye. aur is cheez ko matlab discovery daryaft kiya jaye ke Allah taala ki is se madad hai, tab hum is kaam kar paate hain.

to insaan harkat mein paida hua, ajiz hi paida hua hai. yani apni harkat ke aitbar se ajiz hi, helpless hai. yeh to Khuda ke life support system hai, Khuda ki madad hai, yeh zameen hai, yeh sari cheezein hain. tab hum yahan par zinda hain aur jee rahe hain. agar Khuda is ko wapas le le to ek dafa achaanak khatam sara maamla. to haqeeqat aitbar se hum ajiz hi hain. yeh to ek farzi baat hai ke hum apne ko ajiz nahi samajhte. cheezon ko guaranteed le rahe hote hain.

molana, agla sawal mister faik ka hai, california se. unhon ne poocha hai ke "Is abortion allowed in Islam?