Importance of Peace and Non-violence in Islam

to sab se pehla sawal to mera yahi hai ke what is the importance of peace and non violence in Islam? ah, is ke bare mein aap hamein bataein. ji, sahi farmaya aap ne. aaj kal jitni zyada zarurat hai peace building ki, utna pehle shayad nahi thi. kyun ke pehle log mehdood darye mein raha karte thay. ab bohat zyada communication ki wajah se bohat zyada milna julna hai. to is baat ko bohat ache tareeqe se samajhna chahiye ke islam mein aman ki bohat itni zyada ahmiyat hai ke islam ka lafz hi mein aman ka mafhoom shamil hai.

islam ka root word jo hai woh salam hai. salam ke maani hi hain peace and security. to aap is se samajh sakte hain ke islam kitna zyada, ah, aman par zor deta hai. to aik hadith hai jo ke bukhari mein aayi hai ke islam ke maani salamti ke hain. to is se maloom hota hai ke salamti jo hai woh islam ka juz hai, islam ka part and parcel hai. ab, ah, allah taala ka naam yani attributes jo ke 99 attributes bataye jatay hain , waise to be hisab attributes hain, un ki koi unlimited attributes hain, lekin 99 jo hamein bataye gaye hain is mein se aik hai assalam.

yeh surah al hashr mein aaya hai, ah, ayat 23. to is se bhi pata chalta hai quran se, hadith se, prophet ki example se ke islam poora ka poora aman culture hai, aman culture hi mein woh believe karta hai. aur jo non violent culture hai woh to satanic culture hai. to is wajah se hamein bohat zyada is baat par sochna chahiye, ghor o fikr karna chahiye ke kis tareeqe se hum society mein, hum, ah, peace ko qaim karein aur logon ko batayein ke is ki kitni zyada ahmiyat hai.

kyun ke dekhiye, har har kaam jo hai woh jab tak peaceful atmosphere na ho, koi kaam nahi ho sakta. to jangain aaj kal bhi bohat jagah jagah jang ho rahi hain. aap samajh sakte hain ke koi bhi constructive activities, positive activities, aur islam ka jo sab se bara jo kaam hai woh marifat hasil karna allah taala ki, to woh, ah, war ke mahol mein kuch ho hi nahi sakta. to is wajah se war jo hai bilkul hi counter productive hai. hamara jo goal hai, hamara jo maqsad hai islam ka, to hamein, ah, is baat ko logon ko ache tareeqe se samjhana hai, batana hai ke aman ke liye woh zyada se zyada kaam karein, aman individuals mein, aman society mein.

kyun ke aman aik aisi cheez hai jis ko Maulana ne kaha hai ke master stroke ki tarah kaam karta hai ke aman aa gaya to aap har ache kaam society mein kar sakte hain, apne liye bhi aur society ke liye bhi. dunya ki bhi is mein falah hai aur akhirat ki bhi falah hai. to hadith mein aaya hai ke "god grants to gentleness what he does not grant to violence". aur aap dekh sakte hain ke rasool ALLAH صلی اللہ علیہ وسلم ki poori zindagi aman hi par woh hai, matlab sari activities aman based hain rasool ALLAH صلی اللہ علیہ وسلم ki. to rasool ALLAH صلی اللہ علیہ وسلم ne farmaya: "spread the greeting of peace and you will be safe". ab dekhiye kitni bari baat hai ke tum peace qaim karo society mein, aur isi mein tumhari safety aur security isi mein shamil hai.

ji, bohat achhe se apa aap ne wazeh kiya ke war is counter productive and importance of peace jo aap ne batai apa, ah, woh bohat ziyada aham hai. ah Maulana wahiduddin khan sahib ne apni book "age of peace" mein bohat achha ek acknowledge di hai ke "peace is like soil". ah, ab jaise, ah, without soil plantation and trees can not come into this world, and we can not take vegetables or fruits directly from the soil. to soil woh properties provide karta hai taake plants aur trees jo hain grow kar saken, and we can then, ah, you know, take fruits and vegi

tables. so he has written that peace is like soil, just because, just, just like without soil there can be no trees, so without peace there can be no social development. to peace ki itni ziyada ahmiyat hai for everybody, for all of us to progress and flourish in this world, and to actually actualize potential. apa, lekin ek sawal yahan pe yeh bhi aata hai ke aksar islam ki baat hoti hai to peace se pehle jihad word aa jata hai. to main chahunga ke thoda jihad ko bhi aap achhe se wazeh karen. asal mein jihad ke maani qital nahin hain. jihad aur qital synonymous words nahin hain. jang jo hai ke liye qital ka word bola jata hai.

jihad ke liye hai ke jihad ke maani hain strive, struggle, khoob ziyada mehnat karna. to khoob ziyada mehnat karna ALLAH ki rah mein. to is mein jo is mein ziyada tar wohi aata hai ke hum apni apne aap ke ke andar intellectual development, spiritual development ka kaam karen, society mein kaam karen, logon tak khuda ka paigham pohnchayen. is mein mehnat karna, deen mein mehnat karna, aur apni personality development mein mehnat karna. lekin wohi hai ke kabhi kabhi aisa ho jata hai ke halaat kharab ho jate hain, to kabhi kabhi aisa ho jata hai ke difa karna parta hai.

lekin yeh peace jo hai wohi rule hai, aur jo non violence hai, peace to rule hai, aur violence jo hai woh exception hai. woh kabhi kabhi aisa hota hai. to jihad to ke maani hi nahin hain qital. jihad ke maani hain khoob khoob mehnat karna, striving, struggling kisi achhe kaam ke liye. to woh to jihad sara zindagi bhar jari rehta hai. kyunke hum jis duniya mein paida hue hain woh hamari apni banai hui duniya nahin hai, khuda ki banai hui duniya hai. to yahan hum ko khuda ki marzi ke mutabiq zindagi guzarni hai.

to khuda ki marzi ke mutabiq zindagi guzarnay mein humein mehnat karni parti hai. kyunke apni khwahish ke mutabiq zindagi guzarnay mein ziyada aasaniyan hoti hain. to har waqt humein yahan jihad karna hai. to yahan shaitan behkata hai, log galat galat baaten dimagh mein dalte hain, tarah tarah ke hurdles create karte hain hamare kaam mein. to humein har waqt is mein jo sabr o bardasht karna parta hai, to woh sari cheezen jo hain woh is woh jihad mein aa jati hain, jis ko hum crusade ka word bolte hain. to hum jaise farz kariye hum taleem ke liye mehnat karen apni society mein, apne mahol mein,

to apne mulk mein mehnat karen taake tamam logon ko achhi education milay. yeh bhi kahenge crusade hai, yeh jaise sir syed ne kiya. to yeh har cheez mein jihad ka word istemal ho sakta hai. khoob khoob mehnat karna, logon ke akhlaq sudharna hai, logon ke andar deen ki spirit bharna hai. to yeh sab ka sab jo hai woh jihad mein aayega. lekin jo hai kabhi kabhi aisa ho jata hai ke logon ki taraf se bohat ziyada rukawaton par bhi jihad nahi hai. lekin jab physically, physical attack ho jaye na, tab hum apna defense kar sakte hain.

rukawaton par to aap rasool Allah sal Allah alaihi wasallam ki zindagi ko dekhiye, rukawatein hi rukawatein theen. har din rukawatein theen. to aap ne to kabhi bhi jihad, woh is qital ke mani mein jihad nahi kiya. aap sabr karte, bardasht karte, logon ke liye duaein karte. to yahi, yahi, yahi jihad tha. ab aap jaise aap madina gaye to wahan par abdullah ibn abi ko ko log leader banane ja rahe thay, yahan tak ke uska, aah, uska crown jo hai woh bhi banne ko chala gaya tha. to woh bohat ziyada ghussa ho gaya kyunke aap gaye to logon ne aap ko sardar man liya. to ab us ne jo hai woh sabr bardasht nahi kiya aur musalsal aap ke khilaf, aah, kuch na kuch rashadmaniyan karta rehta raha.

to woh hai ke hum is tarah ki rukawatein hum ko har mauqe par, har qadam par rukawatein aati hain. to hamein yeh karna hai, sabr karna hai, bardasht karna hai. aur aap jante hain ke sabr ke baray mein bohat ziyada, aah, aayatein hain, hadisein hain ke sabr ka bohat bara ajr hai. isi liye keun ke sabr ke baghair aap koi kaam bhi nahi kar sakte, aap ulajh ke reh jayenge zindagi mein. to har waqt masail aate hi rehte hain. apa, bohat hi ziyada actually misconstrued word hai jihad. ab jaise aap ne bohat achhe se bataya, ek riwayat bhi hai hazrat ibn abbas se, aah, ek shakhs ne poocha jihad ko le kar to unhon ne bohat saaf alfazon mein kaha ke "should i not tell you something which is superior for you then jihad?

" phir unhon ne batana shuru kiya ke "it is building of musk, it is reading of the quran, learning of the sunnat and the fiqh." to unhon ne yeh nahi kaha ke haan jihad bohat superior cheez hai, lekin log aksar jis mani mein lete hain woh bilkul opposite hai, jaisa ke aap ne abhi is ko bohat achhe se samjhaya. in fact, apa, islam is a, is a completely is a peaceful ideology. to jihad also can not have any, aah, violent ideological base. to main chahunga ke ideologically speaking, aah, is ko aap agar thoda sa wazeh karein. woh jo jang ke liye jo jihad ka lafz istemal kiya jane laga hai na, ji, woh uska extended use hai ya istemali use hai ke woh kyunke jang mein bohat ziyada mehnat karni parti hai, aur to is ke liye jihad ka lafz istemal kiya jane laga, warna asal lafz jo hai na woh qital hai. ji, to

jihad jo hai na woh ideological struggle ke sense mein to non violent struggle hi hai. to woh is liye hota hai ke woh jab bhi hum koi, aah, kaam achha karein society mein, aur chunke hum log ek daawa group hain, achha aur achhi baat ko society mein hamein pahunchana hai, lekin jab hum jate hain kaam karne to pata chalta hai ke har aadmi ek conditioned insan hai. to apni conditioning ki wajah se woh hamare paigham ko nahi samajhta. jo rasool Allah sal Allah alaihi wasallam ko itni ziyada opposition hui, woh isi liye, is liye hi nahi ke arab ke log bure thay, balkeh woh conditioned insan thay. to woh conditioning ki wajah se woh nahi samjhe ke yeh nayi nayi baatein jo hamein sikha rahe hain, yeh kya cheez hai. to us waqt to yeh tha, woh kehte thay ke ek Khuda se kaise kaam chalega? wahan to har qabiley ka but juda tha na. j

y, to is tarah ki conditioning ho jati hai. woh samajhte thay ke woh wahan buton par nazrane aate thay. ab samajhte thay ke agar hum ek Khuda ko mante hain to hamari to economy sab kharab ho jayegi. to different kind ki conditioning hoti hai. ab jaise hum spirit ko ubharne ke liye kahein, namaz ki, roze ki, hajj ki, zakat ki, to spirit ko ubharne ke liye kahein ge to woh to form se itna manoos ho chuke hain , conditioned ho chuke hain, to un ki samajh mein nahi aata ke yeh kya cheez hai. spirit wala deen un ke liye ajnabi deen ban gaya hai. to is liye daai ko bohat sakht mehnat karni parti hai, jis ko ideological jihad bhi Maulana ne kahin istemal kiya hai. aur is chunke ab agar hum is waqt lad jayein to hum apna kaam aage badha nahi sakte. aur agar hum sabr kar lein, bardasht kar lein to is ka matlab yeh hai ke hamein is ko hum time de rahe hain.

is ko, is ko time chahiye. agar ek conditioned insan hai to us ko time chahiye taake woh baaton ko gehrai se samajh sake. har insan ghor o fikr to karta hi hai. koi nayi baat kisi se kahi jaye to woh us par sochta hai. sochte sochte kabhi na kabhi us ko baat samajh mein aa jati hai. itna sare sahaba ki yahi misaal hai. hazrat umar ji itne bare sahabi hain, ab un ko bhi samajh mein nahi aa raha tha. un ko bhi time chahiye tha. to

chunki insanon ko time chahiye samajhne ke liye, to is wajah se sabr jo hai woh zaroori hai. sabr karna bhi ek jihad hai. ji, kyunke sab se zyada mehnat to sabr karne mein lagti hai. to to isi liye jo hai kaha gaya hai Quran mein ke Quran se jihad karo. jihad bil Quran to balkeh is ko jihad kabir kaha gaya hai ke "wajahidhum bihi jihad kabirah". kyunke is mein sab se zyada opposition hoti hai. un ko samajh mein aata nahi hai, to woh oppose karte hain.

lekin woh to behrahal is zamane mein, aah, bilkul hi insan open nahi tha na. koi bhi nai ideology is ko samajh mein nahi aati thi. ji, to is wajah se itna zyada wahan par, aah, opposition hui aur itna isi mein kai jangain bhi huin. ji ji, bilkul. in fact, when the prophet returned from the Tabuk expedition, he made this statement that we have come from a lesser jihad towards a greater jihad. and greater jihad is exactly like what you explained. its more about intellectual awakening, struggle, strive. apa, aap ne, aah, jihad ko define kiya.

aap ne sabr ke bare mein bhi kaha. sabr pe hum baad mein aayenge, lekin, aah, main yahan pe yeh bhi chahunga ke aap peace ko bhi aap define kar dein ke becaz peace today has multiple, aah, definitions. aah, aaj ki date mein peace ki ek simple definition bhi nahi hai. to how would you define peace and why is it so important for the mission? woh ek article mein Maulana ne likha hai ke aman ki tareef ki jati hai absence of war, lekin woh kehte hain yeh negative definition hai. ji, kyunke yeh sirf itna hi nahi hai ke aman qaim ho gaya, bas itni hi baat kal baat nahi hai. balkeh aman ke qayam se jo sari musbat, positive, constructive activities shuru ho jati hain na, bilkul aisa unhon ne misaal diya hai jaise koi band jo hai khul jaye, band toot jaye to pani ka bahao bohat tezi se aage aage aata hai.

jaise ke woh jo jo non violence hai aur yeh sab jo hai is tarah ki baatein, yeh bilkul band ki jagah kaam kar deti hain. kyunke aadmi jo hai na doosre se contact freely, free atmosphere mein kar sakta hai, na doosre se apni baat ko pohncha sakta hai. dushmani hoti hai, hatred hoti hai. to is mein agar hum un se koi baat kehte bhi hain to un ko baat woh samajh mein nahi aati hai. to jaise aap, aah, yeh sulah qaim karein, halaat ko normalize karein to waise hi aap ki jo hai tamam, aah, activities qaim ho jati hain, musbat activities, aur is ka result bohat acha hota hai.

jaise sulah Hudaybiyah mein hua, is se pehle kuch kaam nahi ho raha tha kyunke bohat zyada rukawatein theen. log ek doosre se milna bhi pasand nahi karte the. kai logon ko to kaha gaya ke apne kaan mein rooi daal lo, Muhammad ki baat mat suno to bad-deen ho jaoge. to lekin jab yeh sulah ho gayi to sare log ek doosre se milne lage aur itni tezi se aap ka paigham phail gaya. to aise hi aaj kal ke to bohat zyada mawaqe hain, pehle to itne mawaqe bhi nahi the. to yeh samajh lijiye ke aman ka qayam jo hai na woh ek master key hai, tamam band darwaze is se khul jate hain. to isi tarah se Maulana ne misaal di hai ke kainat ka mazhab jo hai woh bhi aman hi hai, aman culture hi poori kainat mein prevail kar raha hai. kyunke aap jante hain ke poori kainat mutharrik hai, aur billions and billions of stars jo hain woh sab move kar rahe hain apne apne orbit mein, koi kisi se clash nahi karta.

Surah Yaseen mein is ko describe kiya gaya hai. to koi clash nahi hai, koi tashaddud culture nahi hai. to poori kainat mein, to jab kainat mein arbon saal se, arbon saal se kainat chal rahi hai aur koi clash nahi hai, agar is mein clash ho to poori kainat jo hai tabah ho jaye, khatam ho jaye. to yahi, yeh hamare liye yeh sari cheezein jo nature ki hain, woh sab hamare liye model ki hesiyat rakhti hain. to humein bhi isi model ko apnana hai. jagah jagah Maulana ne nature ki misaal di hai ke woh hamare liye model hai aur isi ko humein apnana hai. to bas sirf farq itna hai kainat mein aur insan mein ke kainat mein sab kuch determined hai.

woh, woh jo kar rahe hain, woh waise hi karenge. un ka apni koi free will nahi hai, lekin insan ko free will di gayi hai kyunke insan is duniya mein test ke liye aa ya hai to is waja se is ko free will di gai hai ta k wo apna test de sake aur is ka jo hai badla jo hai, is ko reward akhirat mein jannat ki shakal mein mile ga. ji, ah, apa miss fareeda kamran ne comment bheja hai pakistan se. unhon ne likha hai: "jazak allah nicely explain most important lesson with practical wisdom." ah , miss ayesha butto ne likha hai: "beshak allah sabar karne walon ke sath hai." doctor aslam khan sahab ne saharanpur se likha hai: "you are right, doctor fareeda.

now we should start ideological jihad. really, it is a greater jihad and it should start with wisdom." ah, muhammad farooq sahab ne lahore se likha hai: "moreover, peace is a tool that paves the way for suc cess. when we are peaceful, we can focus on our goals and overcome any obstacles. peace also helps us to connect with others and create positive relations. peace is not just the absence of conflict, but the presence of harmony and joy. peace is a powerful force that can transform our life and the world." apa, lekin ek sawal yeh bhi aata hai ke, ah, log aksar kehte hain ke conspiracies enemies karte rehte hain. ah, to kya solution hai in conspiracies ka? you can not deny conspiracies being hatched. ah, but what is the solution to these conspiracies?

conspiracy to hazrat adam jab pehle pehli family dunya mein aai, un ke beton mein ho gaya dushmani. to yeh to part and parcel hai is life ka. ji, kyun ke insan apni khwahish ke mutabiq zindagi guzarta hai, apne mafad ke mutabiq zindagi guzarna chahta hai. to yeh to hoga, yeh to hum maan ke chalenge, yeh hoga. ab hamein dekhna hai ke is ka solution kya hai. ji, quran mein, hadith mein, prophet ki zindagi mein kya solution hai? main, main to samajhti hoon ke logon ne, ah, prophet ki jo examples hain, is ko samajhne ki koi koshish nahi ki

hai. wo prophet ko bas unhon ne apna hero bana liya hai. to hero se to hero to hamara model hota nahi hai. to agar aap har mamla jo aap ko parhe aur aap prophet ki zindagi ko dekhen to aap ke haan har tarah ki examples hain. ek bar molana ne likh diya tha ke prophet ki examples ko, jo ke uswa hasna, halan ke yeh quran ka lafz hai, to logon ne bohat zyada mukhalifat ki thi ke uswa kamila, uswa hasna nahi . uswa kamila manne ke liye hai, bolne ke liye hai, lekin apne amal mein wo kuch nahi, is ko samajhna, samajhne ki koi koshish nahi karte. warna har cheez mein prophet ki example un ko aap ko mile gi. aur quran aur prophet ki example yeh kafi hai ke hum apne har masle ko hal kar saken.

to quran mein aaya hai chapter third aur verse 120 mein ke agar tum sabar karo aur allah ka taqwa ikhtiyar karo to un ki koi sazish tum ko hargiz nuqsan na pohanchaye gi. to ab jab allah taala keh raha hai ke hargiz nuqsan nahi tumhein pohanche ga, to hamein thora sa sochna chahiye na ke kya matlab hai ke sabar karo aur allah ka taqwa ikhtiyar karo, allah se daro, allah ki jo guidelines hain, wo is ke mutabiq apni zindagi guzaro. to sabar aur planning jo hai, wo har sazish ko nakam bana deti hai. ab aap be hisab, be shumar misalein aap ko milengi, ah, rasool allah salallahu alaihi wasallam ki hi zindagi mein ke har sazish ko aap ne nakam bana diya.

jab aap ko marne ki sazish hui makkah mein to aap ne kitni khamoshi se adhi raat ko makkah se madina chale gaye. to wo sazish ko nakami banana hua na? aisa nahi ke aaj ki dunya hamare khilaf ho gai hai, aaj sazish ho rahi hai. sazish to insan awal se hi ho rahi hai, bas hum samajh nahi rahe hain ke sazish ko nakam kaise karein. hum retaliate karte hain, hum jang shuru kar dete hain aur jang ko dekhte hain ke jang se koi nateeja baramad nahi ho raha, barbad ho rahe hain sari hamare resources. lekin bas ghusse, ghussa, wo is mein hadith mein aaya hai muslim, ah, sahih muslim mein ke dajjal kyun nikle ga?

dajjal ghussa hoga, is ka ghussa us ko nikale ga. to aaj musalman ghussa hain, ghusse mein kuch bhi kar rahe hain, be soche samjhe apne hi ko barbad kar rahe hain. to wahi agar yeh log samjhen, quran ko samjhen, jin ki urdu zaban hai, wo bhi nahi samajhte to woh aaj jo hai kitnay ziyada, aah, mawaqe hain aaj peaceful, aah, work karne ke liye. to woh saare mawaqe ko istemaal karte aur dunya ko bhi aik behtar jagah banate aur aakhirat mein bhi un ko apni is ka reward milta. to sulah se jo rasool ALLAH صلی اللہ علیہ وسلم ne dab kar sulah ki, to aik bohat hi bara namona hai hamare liye

ke sulah se hamein tamam mawaqe mil jaate hain aur phir in mawaqe ko istemaal kar ke hum har kuch haasil kar sakte hain jo hum chahte hain. aur takhreeb mein, yaani destructive activities mein, to hamari tamam taaqatein sirf zaya ho rahi hain. to hamein parman tadbeer karna hai. aik molana ne aik likha hai booklet mein ke replanning par woh zabardast hai ke aik planning agar fail ho jaye to phir aap replan karo. is mein bohat achi woh booklet hai. to hum, hum kya kar rahe hain?

bomb pe bomb maar rahe hain. hamein bomb ko diffuse karna hai, bomb pe bomb nahi maarna hai. to jang se dekhiye, kabhi bhi nahi koi nateeja nikla hai, na aaj koi nateeja nikle ga kyunke yeh ALLAH ki, aah, marzi ke khilaaf hai. ALLAH ne is dunya mein, aah, peaceful aik dunya mein, aah, aik matlab peace qaim kar diya hai ALLAH taala ne. ab hum is ko peace ko destroy kar rahe hain, disturb kar rahe hain. to is mein hum ko kabhi bhi ALLAH taala ki madad nahi mile gi. aur aap jante hain, agar ALLAH ki madad na mile to hamara koi bhi plan jo hai woh kamyab nahi ho sakta hai.

to madad ALLAH taala ki mile gi jab hum, aah, achhe ta'alluqat banayenge, logon se dooriyan khatam karenge aur jo hai un ko khuda ka paigham pahunchayenge. tab hamein khuda ki madad mile gi. aaj kal bohat achhe tareeqe se jo interfaith program hote hain, jo khaas taur par christians interfaith program kar rahe hain, woh bohat achha kaam hai. log milte hain, bohat sari cheezein to aisi hoti hain ke doori se misunderstanding develop ho jati hai. to ab musalman doori khatam karein, logon se mulaqatein karein, logon ko apni baat peaceful andaaz mein rakhein to saare masail to khud hi khatam ho jayenge.

dekhiye, christians ne kis tareeqe se apne masail ko saara isi tareeqe se khatam kiya. musalsal woh aise program karte rehte hain. to musalmanon ko bhi is tarah ke program karna hai, logon se milna hai aur khuda ka paigham un ko, kyunke hum to duty bound hain ke khuda ka paigham peaceful tareeqe se doosron ko pahunchayein. ji, aur apa, yeh bhi, aah, bohat zaroori hai samajhna kyunke jaise aap ne quran ki abhi ayat batai, aah, ke "if you persevere and fear god, then their conspiracies will not harm you". to

aik tareeqe se yeh bohat hi zabardast, aah, aah, aik, aik, aah, words of hope hai ke "conspiracies will never harm you". to molana ne bara achha likha hai ke "we are living in a world of competition and people have freedom, they will definitely misuse their freedom". to it is not a case of, you know, having conspiracies, but the problem is that people do not have patience and sincerity, and we cannot eliminate conspiracies in this world.

conspiracies to rahe gi, rahe gi, lekin asal cheez yeh hai ke hum apne aap ko conspiracy se kaise bachayein. aur wohi jaise aap ne bataya, "i mean by being patient, by being sincere in our approach, by replanning". replanning ka bara achha unhon ne bataya ke "it is adding experience to your previous planning, and then in the light of new information, planning again". to is liye, aah, kal mila ke success depends on what is our response. if our response is negative, then it will definitely lead to failure, but if our response is positive, then it will lead to success.

aah, acha, apa, yahan pe ek sawal yeh bhi aata hai ke "we do see in islamic history that there were wars that were fought during the time of the prophet". to is ko aap kaise explain kareen ge? kyunke aksar log in wars ka hi hawala dete hain, and they take things out of context. so, how would you explain that? maulana, yeh kitaab hai "aman-e-alam", is mein yeh saari baaton par bohat detail mein discuss kiya gaya hai. to is mein hai ke "non-violence is the rule in islam, and war is only an exception".

to asal mein to non-violence aur peace hi islam ki base hai, lekin jangain kuch huin. wo jangon ki wo ek practical reasons hain, kyunke wo zamani reasons hain, wo zamana tha religious persecution ka. to aap koi bhi nayi baat, aap koi bhi nayi baat society mein kahe karte thay to log aap ke khilaaf ho jatay thay. khali mazhabi nahi, wo ek greek mathematician tha, scientist tha, archimedes, jahan tak mujhe yaad hai. to wo rait mein koi maths ka kuch formula rait mein likh raha

tha. ab logon ne samjha yeh pata nahi kya nayi cheez is ne nikali hai, matlab innovation jo hai, is se log bohat zyada badaktay thay. to us wahin us ko maar diya aur tamam baray baray greek scientist ko, philosopherz ko, zyada tar ko mara hi gaya. wo wo age factor hai. plato ko zehar ka piyala pilaya gaya ke hamare youth ko, aah, kharab kar raha hai. aur wo jo baatein batatay thay, aah, us se logon ne samjha ke youth jo hain, fail karein ge ke hum free hain, hum kuch bhi bol sakte hain.

ek Noshirwan bohat hi adil badshah tha, to ek din us ne apne court mein kaha ke agar hamari policies se kisi ko ikhtilaf ho to wo yahan bata sakta hai. us ne khud invite kiya. to ek aadmi zara seedha tha, us zamane mein badshah ke khilaaf to koi bol hi nahi sakta tha. ek aadmi zara seedha tha, us ne bola ke falan tax jo aap ne lagaya hai, wo hamari is se thora zyada hai, itna is mein, aah, yield itni hoti nahi hai. ab wo us ne badshah ghussa ho gaya ke us ki himmat hamare khilaaf bol raha hai. to wo jo qalamdan tha, pehle zamane mein qalamdan hotay thay baray baray lakri ke,

to wo kaha ke isi apne ko qabil samajhta hai, isi qalamdan maar maar ke us ka sir tod do. to yeh zamana tha, aap sochiye ke is zamane mein prophet aaye aur logon ko aap ko hukum hua ke tamam yeh paigham tamam logon tak pohncha do. ab aap ne pohnchana jab shuru kiya to zabardast mukhalifat hui. aap ne koi bhi aisa kaam nahi kiya jis se violence ke zariye se aap ne koi kaam kiya ho. aap ne to logon ko jawab tak nahi diya, aap ko logon ko itna bura bhala kaha, lekin aap ne jawab bhi nahi diya. lekin jab Madinah gaye aap to Madinah mein log baqayda Makkah se poori poori fauj Madinah mein charhai. Madinah par to wahan aap sochiye ke aisay halaat mein sirf char jangain huin. Maulana ne is ko gina hai ke sirf adhay adhay din ki char jangain huin.

aur aaj musalman saalon ladte rehtay hain, un ko jang khatam hi nahi kartay. Rasool Allah (SAW) ne adhay din mein ek jang khatam kar di jis ko hum jang bhi nahi kehtay, skirmish kehtay hain. to hawala dein ge ke Rasool Allah ke haan jang hui, wo to age hi different tha, wo to religious persecution ka age tha. wahan aap kuch bhi kaam nahi kar sakte thay, jo badshah ka mazhab tha, wahi riaya ka mazhab hota tha. to is wajah se kabhi kabhi wo majburan difaa karni pari aur us ko Rasool Allah (SAW) ne bilkul limit kar diya, kam se kam ho. isi wajah se Sulah Hudaibiyah kiya ke jang khatam ho taake kaam jo jo sab se bara kaam hai ke logon tak Khuda ka paigham pohnchana hai, wo paigham pohanchaya ja sake azadana mahol mein.

to islam mein musalman kehte hain ke sari dunya hamari dushman hai, to dushman ke liye jang islam mein hai hi nahin. islam farq karta hai dushman aur hamla aawar mein. to hamla aawar, hamla to musalmanon ne aksar, musalman khud hi ham h karte hain, shuruat musalman hi karte hain. abhi bhi jo jang ho rahi hai, use musalmanon ne shuru kiya hai. to is woh sirf agar koi doosra hamla karta hai to musalman defend kar sakte hain, agar zaroorat hai to. defend ke liye bhi bohat ziyada koshish ki jaye gi ke is ko avoid karen, jaisa ke rasool Allah sal Allah alaih wasallam ki zindagi se hamein milt

a hai. jang e khandaq jo aap ne khodi ko, sare sahaba ke sath mil kar aap khud is mein shamil the ke dushman ki fouj jo hai, madine ke andar enter na ho paye. to kyun ke jang se kuch milta thori hai, khali dil ki bhadas hoti hai. hum enemy ko nuqsan pohnchaye, is nuqsan pohnchane mein hum is se ziyada apna nuqsan pohnchate hain. to isi liye Allah taala ne kaha hai ke sabr karo, aise mauqe par, aise mauqe to honge, ghar ke andar bhi hoga, ghar ke bahir bhi hoga, qomon mein bhi hoga. to is mauqe par sabr karna hai, sulah ki rastay talash karne hain, achhe taluqat qaim karne hain, kyun ke jang to ek necessary evil hai.

to jang se avoid karna hai. dekhiye, is dunya mein insan aya hai apni personality develop karne ke liye. jang ke zaman mein to kuch bhi nahin hota, kuch ho bhi nahin sakta, koi kaam nahin ho sakta constructive. to hum personality development ke liye jo hum ko time chahiye, woh time hum ko jang, jang ki halat mein hamein milta hi nahin. to jab akhirat mein jab hum jayenge aur hamara personality development na hua hua hoga, to hum ko jannat accept hi nahin kare gi. ke wahan to ek spiritual personality chahiye jannat ko,

jaisa aaj kal hota hai na, automatic doors hote hain, to jannat apna darwaza hi nahin khole gi. to is wajah se hamein bohat ziyada is mamle mein serious hona hai ke sab se pehle hamein apni personality ko develop karna hai, phir is ke baad woh paigham doosron tak pohnchana hai. aur jang to sirf majboori, majboora hoti hai aur bilkul limited time frame ke liye hoti hai. yeh nahin ke jang shuru ho gayi to ab khatam hi nahin ho rahi hai. hadith mein aya hai: "tum log dushman se mudbhed ki tamanna na karo aur Allah se aman mango." quran mein aya hai: "jab kabhi woh ladaai ki aag bhadkate hain to Allah usay bujha deta hai." dekhiye, Allah khud keh raha hai ke hum ladaai nahin, us ko Allah ko pasand hai. to jo cheez Allah ko pasand nahin hai, woh kaam aap karenge to aap ko Khuda ki madad kaise mile gi? aap soch sakte hain, kyun ke rasool Allah sal Allah alaih wasallam ki example mein hum dekhte hain

ke jaisa makkah fateh hua, balkeh sulah hudaibiya se hi aap ne shuru kar diya tha ke qomon se muahde kiye, qomon se jangain nahin kin, balkeh qomon se muahde kiye, sab ko apna banaya. kyun ke islam ka goal jo hai, logon ke dilo ko jeetna hai, gardan zani islam ka goal nahin hai. to is wajah se yeh islam ka goal jo hai, woh tabhi ho sakta hai jab hum aman ke halaat qaim karen aur is mein phir Khuda ka paigham doosron tak pohnchayein. yeh nahin karenge to phir Khuda ke haan pakde jayenge. ji, jazak Allah aap ka. apa, agla sawal lene se pehle kuch comments parhna chahunga.