Explaining the responsibility of La ilaha illallah

maulana, agla sawal dilli se hai. miss naghma siddiqui ka. unhon ne likha hai: "When we explain to Muslims that دعویٰ الا اللہ is the responsibility, it does not get any positive response.

They say yes, it is good, but continue to do either their social or milli work. molana, when the task is so big and Muslims are not giving a positive response, what should we do? "dekhen, social work, milli work, yeh to koi kaam nahin hai mere nazdeek, na islami aitbaar se aur na aqal ke aitbaar se.

is liye hamara islami aitbaar se yeh hai ke rasool Allah ki zindagi mein hamein koi aisa namoona nahin milta ke aap ne social work kiya, milli work kiya ho, aap ne sirf دعویٰ work kiya. is ke baray mein main likh chuka hoon tafseel se, aap parh sakte hain ke rasool Allah ne kabhi bhi yeh kaam nahin kiya.

hata ke aap ko yeh kaam karne ke liye kaha gaya, is tarah ka kaam to aap ne kaha ke ma lihaza buis'tum alaikum main is ke liye nahin bheja gaya hoon. yeh yeh mera kaam to da'wat Allah hai. aqal ka mamla yeh hai ke main aqli tor par bhi is ko absurd samajhta hoon.

is liye ke sab se bari cheez dekhiye, yeh nahin ke aap un ki help karen. sab se bari cheez aap ko incentive den, challenge ko face karne ki taqat paida karen. un ke andar aaj kal jo chala hua hai, muslim empowerment aur community empowerment, falan empowerment, yeh sab bilkul absurd main samajhta hoon.

is ko woh saare log jin ko kaha jata hai ke he was born with a silver spoon in his mouth, mere to woh sab se zyada fail thay zindagi mein kyunke unhon ne challenge ko face nahin kiya. un ke andar personality nahi bani, un ke andar incentive nahi ubhra.

to main is ko koi kaam nahi samajhta. jo kaam ko aik hi kaam ko main kaam samajhta hoon ke education, intehai aala mayar ki education, abhi bhi hamare mulk mein aala mayar ki education nahi hai. halankay beshumar log social work kar rahay hain, milli work kar rahay hain, is mein arbon kharbon

roopay kharch kar rahay hain. yeh sab mere nazdeek bilkul bekar kaam hai. islami aitbar se bhi, aqli aitbar se bhi, bohat aala darjay ka school kholain, lakhon ki tadad mein saaray mulk mein sara paisa is mein laga dain.

yeh hai kaam. abhi bhi aala darjay ke school hamare mulk mein mojood nahi hain aur social work ki dhoom hai, milli work ki dhoom hai. to main is mamlay mein bohat hi sakht rai rakhta hoon.

un kaamoun ko main kaam nahi samajhta. main aik kaam samajhta hoon ke is is baat ko ke insan ka incentive jagaya jaye, motivate kiya jaye. aur doosri baat yeh ke bohat hi high standard ki education di jaye is ko. isi ko main kaam samajhta hoon.

baqi sab ledaery hai, ledaery. maulana, dilli se sawal hai muhammad noor sahib ka. unhon ne likha hai: "If I have discovered truth, will I never experience frustration? What is your comment on this?

" mera tajurba to yahi hai. mera tajurba yeh hai ke main Allah ke fazal se tension free rehta hoon. mujhe akhirat ke fikr to zaroor hain, lekin dunya tension hota hai. dunya ko lay kar ke, dunya ko lay kar tension hota hai.

to dunya ke mamlaat mein insaan tension free ban jaata hai, is mein koi shakk nahi hai. agar is ko woh sachai mil jaye jo Allah ke nazdeek sachai hai, yeh bhi samajh lijiye. self style sachai se nahi aisa hoga, kyunke jab woh sachai mil jaye aap ko jo Allah ke nazdeek sachai hai, to aap ka aap ka talluq Allah se qaim ho gaya.

aap phir, yaani Allah se aap ka communication hoga. Allah ki help aap tak pohnchegi, Allah ka inspiration milega aap ko. to yeh saare faayde is sachai ke liye hain jo Allah ke nazdeek sachai ho. kisi bhi self self style sachai ke liye yeh faayde nahi hain.

khud hi khud log daal lete hain ke yeh sachai hai, yeh sachai hai. to is mein yeh faayde kahan se milenge? Allah ne jis cheez ko sachai bataya hai, Allah ke nazdeek jo jo sachai hai, jab woh mil jaye aap ko to aap Allah se jud gaye. jab Allah se jud gaye to phir tension, tension kahan? phir to tension khatam.

Maulana, Mr Sanjeeb ne Delhi se sawal kiya hai. unhon ne unhon ne poocha hai: "What is the limit of applying mind in religion? " Mr ne kaha: "matlab is ka?" Maulana ki: "limit ki?" limit kya sawal hai? bhai, humm hain jin religion to zindagi hai.

aap shayad religion ka matlab samajhte hain rituals. rituals hona religion nahi hai. religion to, yaani yaani intellectual activities ka higher form hai. intellectual activities ka higher form hai.

to sab se zyada aap ko, aap ka mind jo hai, jis cheez mein religion aap ke mind ko sab se zyada develop karta hai, sab se zyada engage karta hai, sab se zyada taraqqi ki taraf le aata hai, to is mein limit ka kya sawal hai? limit ka zehan is waqt aata hai jab aap jab religion ka matlab samjhein aap rituals.

to ritual to mazhab hai hi nahi, woh to culture hai. maulana, agla sawal karachi pakistan se aya hai mrs abdul latif ka.