Opinion on Lucknow High Court verdict and mosque

maulana, aik sawal aur poocha gaya hai dilli se. likhne walay ne apna naam nahin diya hai. poocha hai ke "we feel we must accept lucknow high court verdict. what is your opinion? how can we compel waqf board for not going for appeal? should a mosque be rebuilt at joining to ram mandir?" kindly comment. dekhiye, aaj kal jo rujhan hai musalmanon ka hai, woh kya hai? musalmanon ka nahin, so called leaderon ka ke hum supreme court bajayen ge. yeh bilkul stepped baat hai, stepped.

yaani agar abhi jo judgment aaya hai, is ko musalman samajhte hain ke musalmanon ke ke sath insaaf nahin hua hai, aur aur chahte hain ke supreme court bajayen. jaise suppose supreme court ka ka judgment aik dam musalmanon ke haq mein ho jaye. suppose is judgment supreme court kar de ke woh jo zameen hai, woh saari ki saari musalmanon ko de di jaye. farz kijiye, to aap samajhte hain ke aisa ho jayega?

musalmanon ne 1985 mein isi mulk mein shabanon ke muamle mein jo kiya, woh bhool gaye. woh shabanon ke case jo tha, supreme court ne judgment diya apna, supreme court ne, aur saare musalmanon ke khilaaf khade hue, uth ke kaha ke hum nahi mante is ko, radd kar diya is faisle ko. to jo musalmanon ne kiya, woh hindu ke yaani hindu ko is ka haq nahi hai. agar musalman samajhte hain ke hamara right hai ke hum supreme court ke faisle ko na manen, to aap kya aap samajhte hain ke hindu ka right nahi hai? yeh to suppose supreme court faisla de de aap ke haq mein, tab bhi woh chalne wala nahi hai. to hindu committee khadi ho jayegi ke hum nahi mante, jaise ke aap khade hue shabanon ke muamle mein.

yeh sab bilkul stepped baaten hain, ahmaqana baaten hain, kuch nahi. aap is ko full stop lagaiye, koi kaam mat lagaiye. jo log yeh kehte hain ke out of court is ko decide kiya jaye, dono committee mil kar ke, woh is baat se ke aap phir kaam laga rahe hain. jo yeh kehte hain ke supreme court mein hum jayen, is ka matlab woh kaam laga rahe hain. main ne bar bar yeh kaha hai ke is mein kaam lagayenge to lagta hi rahega kaam, forever. aap full stop lagaiye, kahin na kahin rok dijiye. bas to ab jo ab jo sahi stand musalmanon ka hona chahiye, woh yeh hona chahiye ke court ke jo bhi faisle hote hain,

us ko implement karne ki zimmedari hoti hai government ki, administration ki. to jo faisla kiya hai court ne, ab ab court ke faisle ke baad ab jo kaam hai, government ka shuru hota hai. government ko implement kare. agar government ke nazdeek faisle mein koi lacuna hai, to us ko clarify karwaye khud government. government clarify karwaye phir se is se. musalman is se alag ho jayen, bilkul

musalman ka role khatam ho gaya. aur kaam lagayenge to kamal lagta rahega, yahan tak ke aap barbaad hote rahenge. aur koi kahin bhi yaani kabhi kabhi bhi cheez se decide nahi ho gaya, kabhi bhi nahi hogi decide. yeh now and never ka muamla hai, yaani aaj ya to aaj aap full stop laga dijiye, aur nahi to kabhi full stop nahi lagega. main ne 1952 mein bhi kaha tha ke full stop lagao aur kaam mat lagao, nahi to lagta ja ke kaam aaye, ek ke baad ek ke baad ek baat. wohi ho raha hai, 60 baras se kaam lag rahe hain, to abhi 60 baras aur kaam lagte rahenge, kuch bhi nahi. musalman is muamle mein khamosh ho jayen, aur yeh man len ke adalat ka faisla jo hai, us ko implement karna government ka kaam hai, woh kare.

clarification chahiye government ko, to woh khud pooche court se. ab ab kaam government ka hai, musalmanon ka kuch bhi nahi hai. maulana, yeh sawal matlab is se peace, is se peace qaim hoga, normality qaim hogi. hindu muslimon ke taalluqat jo hain, woh normal ho jayenge, aur woh supreme hai. woh isi ko main supreme samajhta hoon. maulana, yeh sawal kiya hai maulana abdul basit omri ne doha qatar se. unhon ne likha hai: "maulana babri masjid se mutalliq adalat adalati faisle mein musalmanon ko bhi ek hissa dene ki baat kahi gayi hai.