Reassessing Scholars' Writings on Islam's Image

Maulana Farhan sahib, aap ka sawal bahut hi aham hai. ab yeh waqt aa gaya hai ke jo hai hamare fuqaha aur ulama ne is silsile mein jo kuch likha hai ya kaha hai, us ko reassess kiya jaye, us par nazar sani ki jaye. is ka waqt hai. jaise ke hamare Maulana Inayat sahib farma rahe hain ke yeh jo hai masla islam ki image disruption ka ban gaya hai. yani is se yeh message ja raha hai duniya ke andar ke musalman ek intolerant community hai aur jo hai musalman jo hai ek barbarik mindset rakhte hain jo ke hamare is modern daur ke liye bahut hi nuksan deh hai. to yeh image building ka masla ban chuka hai aur doosri taraf jo hai world peace ke liye jo hai ek challenge hai yeh fat

wa. to ab hamein jo hai hamare ulama aur fuqaha ne is silsile mein jo kuch likha hai, hamare ulama waqai woh scholar the, unko quran o hadith ka deep ilm tha aur jo hai unhone badi khidmat anjam di hain. lekin jaise ke aap ko pata hai arabi mein kaha jata hai: "lakli javad qaboot". har jo hai ghode ko, chahe woh ghoda kitni bhi aala nasal ka ho, us ke liye kahin na kahin ek qaboot hota hai, kahin na kahin ek thokkar hoti hai. to hum yeh keh sakte hain ke hamare ulama ko yahan thokkar lagi hai, jaisi thokkar is se pehle ulama e bani israel ko lagi thi. ulama e bani israel ne bhi jo hai, aap yeh padh lein torat aur bible wagera to is mein bhi is type ke thought paye jate hain ke blasphemy ko jo hai hum bardasht nahi karenge aur aise waise karenge.

to jaise ke rasool Allah sallallahu alaihi wasallam ne farmaya tha ke tum jo hai agli kitabi qomon ki tarah ki tum ko jo hai na thokarein lagen gi. unhone jo thokkar khai thi woh jahan gire the wahin tum bhi ja kar giro ge. agar woh kisi zab ke jo wild chipkali jo hai jangli chipkali ka jo ghar hota hai, us mein bhi agar woh log ghuse the to tum bhi wahin ghus padoge. yani matlab itna jo hai ek hadith mein kaha gaya: "hazb al-nal bil-nar". yani bilkul jo hai unke footstep par hi chalegi yeh ummat. to aisa lagta hai ke jo hai hamare Islamic scholars aur hamare sulaha ulama in ka ehteraam sar ankhon par.

lekin jo hai is baat mein jo hai unko sar ankhon par nahi rakha ja sakta jahan unhone agli kitabon ke, agli qaumon ki tarah ki jahan unhone ghaltiyan ki hain. to wahan hamein jo hai Quran o hadith yeh haq dete hain ke hum unke khayal ko, unke fatwe ko, unke opinion ko re-assess karein, nazar sani karein aur agar is ke khilaf jo hai boldly statement dena pade to yeh hamara boldly statement nahi hoga. yeh goya ke Rasool ka bold statement hoga, Khuda ki kitab ka yeh bold statement hoga. to jaisa ke aap keh rahe hain ke kya is ke liye koi buniyad hai ke shaatim ko qatl kiya jaye? to

yeh bohat hi ahem sawal hai. to is sawal ke pehle jo hai hum yeh samajh sakte hain ke yahan Maulana ka ek frame laga hua hai. is center mein CPS International ke Delhi center mein agar aap apne liye freedom chahte hain to aap ko doosron ki freedom ko secure karna padega. doosron ko freedom dene ki shart par aap ko duniya mein freedom milegi. jaise mislan hum Indian Muslims hain. hum Indian Muslims hain aur yahan ek major chunks of Muslims hain balki jo hai duniya ka jo hai Indonesia ke baad sab se bada Muslim chunk yahan rehta hai world ka population.

to agar jo hai hum Indian Muslim, hamare scenario mein baat kar raha hoon, hum chahte hain ke hum ko freedom mile to hamein sab se pehle jo hai yahan ke hamare co-citizens hain, unki freedom ko bhi jo hai secure karna padega. yeh samajhne ki baat hai. aap ke is sawal ki taraf aate hain ke kya Quran o hadith mein koi text hai ke abusers ko ya blasphemer ko jo hai qatl kiya jaye? to sab se pehle is silsile mein janne ki baat yeh hai ke there is no text, no any single word, there is no any single paragraph in the Quran and in whole Islamic text.

yani meri murad hai Quran aur Sunnat jo yeh kehta ho ke jo hai blasphemer ko ya abuser ko jo hai qatl kiya jaye. koi aise jo hai Muslims kehte hain ke jo hai Islam ek preserved religion hai. yani Quran jo hai jaisa Paighambar par utra woh aaj tak waise hi bahu hai. aur jo hai hadithon ko hum ne jo hai save karne ke liye, preserve karne ke liye jo hai Himalayan struggle ki aur hazaron hadithon ko jama kiya. in ahadith ke collection mein kahin bhi ek aisa statement nahi hai. to Maulana ne jo hai bohat achhi is silsile mein baat kahi hai shatm-e-Rasool mein. Hafiz Ibn Taymiyyah, Hafiz kaha jata hai unko Allama Ibn Taymiyyah jinhone Al-Sarim al-Maslul ala shatim al-Rasul likhi hai. to Maulana is kitab ko assess karte hue, re-assess karte hue yeh kehte hain ke sari kitab mein khud Allama Ibn Taymiyyah, Hafiz Ibn Taymiyyah jo jinke bare mein ulama yeh mante hain ke kal hadith la yalamhu Ibn Taymiyyah fa huwa laysa bi hadith.

yani har woh hadith jis ko Ibn Taymiyyah ka ilm na ho woh hadith hi nahi hai. yani itne zyada bade woh scholar hain ke koi hadith un se choti nahi hai. to unki jo kitab hai iska weakness, vague Maulana yeh batate hain ke is kitab ki basic ghalti yeh hai ke woh khud mante hain ke koi is silsile mein hadith nahi hai. ek hadith woh batate hain ke man sabba nabiyyan min al-anbiya' faqtuluhu. aur kehte hain ke yeh za'eef hai. agar yeh hadith sahih hoti to yeh base ban sakti thi. to goya ke jo hai jo ilhad ke masle ko jante hain, atheism ko jante hain to atheism mein ek study hoti hai missing link ki.

yani poori theory mein jo hai unhone ek theory to bana di lekin beech mein jo hai kuch missing links hain. to woh missing link ki wajah se jo hai atheism ke case ko, evolution ke case ko jo hai yeh samjha jata hai ke ek workable theory hai. lekin jo hai Ibn Taymiyyah ke is fatwe mein ya hamari in teen kitabon ke fatwe mein hum kahenge foundational, foundation hi miss hai, foundational missing hum kahenge. agar jo hai evolution theory ke andar missing links hain aur us ko abhi tak jo hai yeh nahi kiya gaya, fill up nahi kiya gaya to hamare is case ke andar yeh masla is se zyada yeh hai ke missing link ka masla nahi hai. foundation missing ka masla hai. yani Quran aur hadith ke poore zakhire mein aisa koi statement hi maujood nahi hai. aur Musalman jo hai dhoom machaye hue hain poori zameen par.

to kiya musalman apni koi aik alag nai shariat invent karna chahte hain jo khuda aur rasool se hat kar hai? to musalmanon ko sochna chahiye. agar musalman is baat par misar hain ke shaatim ko qatl hi kiya jaye to un se yeh sawal kiya jaye ga ke woh sab se pehle jo hai hato burhanakum , lao tumhare paas jo text mehfooz hai us ko le kar ao. is ke andar kahan yeh likha hua hai? hum bhi to parhein, hum bhi to dekhein. to musalmanon ko jo hai yeh sabit karne ke liye aise batana parega jaise is waqe ko batate hain ke alzani walzani fatjldo kal wahid minhuma miata jaldah. ke zani aur zania, fornikeetr ko jo hai so jald, so koray maro. surah noor ki jo ayat mein jaise woh batate hain ya alsariq walsariqat faqt'u aydihima. chor aur male chor, female chor ka jo hai hath kato. to yeh jo hai text mein maujood hai. to musalman yahan to yeh haq rakhte hain ke jo hai hamari hukumatain jo hai chor aur chor, female chor ka hath kat dein.

lekin musalman jo hai aisi koi pure hamare zakhire mein quran aur hadith ke aisi koi text nahi bata sakte ke alshatim walshatimat faqtulohuma. ke male shatim, male abuser aur female abuser dono ko qatl kar do. aisi koi jo hai text hum jo hai produce nahi kar sakte. agar hai to jo hai woh le kar aein. ibn taimiyah ne to apni bata di baat ke agar yeh zaeef hadith hai, agar yeh sahi hoti to yeh is ke liye base ban sakti thi. to hum kahengay ke jo hai maulana yeh hum musalmanon ke is amal ke peechay missing link ka case nahi hai yeh. yeh jo hai foundation missing ka hi case hai.

to hum jo hai is ko theek karein warna jo hai aisa ho sakta hai ke jo hai hum logon ki freedom cheen cheen ne jayein aur hamari hi freedom cheen jaye aur hum phir jo hai dekhte reh j aein. to ghaliban jo hai aap ka sawal jawab ho gaya hoga. mazeed kuch wazahat hai to hum phir baat kar sakte hain. shukriya maulana fiaz sahib. aap ki baaton mein mujhe teen bohat hi strong ki point lage aur is se jo baat samajh mein aayi mujhe woh batata hoon. sab se pehli cheez jo aap ne batayi ke musalman jo cheez karte hain us se musalmanon ki image kharab hoti hai. khud Allah ke rasool sallallahu alaihi wasallam ki image kharab hoti hai aur Allah taala ki bhi image kharab hoti hai. to is aitbar se agar dekhein is ka logical end karein to woh yahi hoga ke musalman in direct tor par Allah ke rasool sallallahu alaihi wasallam ke khud abuser hain.

kyun ke woh kya karte hain ke woh jo kaam karte hain us buniyad par Allah ke rasool sallallahu alaihi wasallam ki bad nami hoti hai. is se bari kiya hai shatm ki baat koi doosri nahi ho sakti. aur aap ne to quran o hadith ki baat batayi. maine aik martaba yeh kiya ke dekhoon fiqh mein jo jahan par zikr kiya jata hai kis cheez par capital punishment ho sakta hai. to maine kaha dekhta hoon kiya hai. to hud ke is mein maine dekha

muqaranat alfiqh par aik mashhoor kitab hai ibn rushd ki bidayat almujtahid. to is mein jo diye gaye hain is mein yeh is ka zikr nahi ke shatm rasool par qatl kiya jaye. is par hai hi nahi is mein. aur Allah taala ko rasool sallallahu alaihi wasallam ka itna khayal tha aap dekhein ke aik martaba aisa hua ke koi dawat thi Allah ke rasool sallallahu alaihi wasallam ke ghar mein to kuch log der tak baith gaye. Allah ke rasool sallallahu alaihi wasallam ko nagawar hua lekin woh haya ki wajah se bol nahi paaye to Allah taala ne aik ayat bazabta utari ke tumhari wajah se takleef ho rahi hai tum aisa nahi kar sakte ho. to yeh kis Allah ke rasool sallallahu alaihi wasallam ke sath jo shatm ka waqea pesh aaye ga yeh to aur bohat bari baat hai.

is par aur lambi ayat utarni chahiye thi lekin woh nahi utri. balkay yahan par jo bataya gaya takleef hoti hai, eiza de rahe ho tum. in ke bare mein bhi aya tha ke tum aisa nahi karoge. yeh nahi kaha ke tum ne takleef di hai, tum bhi shatim karne wale ho, tum ko bhi saza mile gi. to hum samajh sakte hain ke is par quran aur hadith mein is par bilkul khamoshi hai. reason yeh hai ke koi bhi paighambar jo aata hai woh aata hai paigham pohanchane ke liye. to koi bhi jo rahe ga, naya aadmi rahe ga, bhadke ga is par, us ko takleef hogi to woh kuch na kuch kar sakta hai. to is liye nahi diya gaya kyun ke woh is se sara maqsad hi faut ho jata hai. to ab main sawal karunga maulana basit umri sahib se ke

Allah ke rasool sallallahu alaihi wasallam ka amal tha ke abuser jo hain, shatim karne wale hain, us ko ignore karo. is se kiya sabak lena chahiye? dekhiye, mein pehle ek buniyadi baat batata hoon ke shatme rasool ke masle mein kuch daleelein waqeyat ki shakal mein ulma ne di hain.

isi tarah Maulana ne bhi yaani seerat-e-rasool se yeh daleelein di hain ke shaatim-e-rasool ko Allah ke rasool ne qatl nahi kiya, use nazar andaaz kiya. to is masle mein ek saahib ne aitraaz bhi kiya ke Maulana apni kitabon mein sirf un waqeyat ko naqal karte hain jis mein Rasool Allah ne shaatim-e-rasool ko nazar andaaz kiya. Maulana un waqeyat ko nahi lete jin waqeyat mein Allah ke Rasool ne un ko qatl kiya, haalankeh woh shatme rasool ka masla nahi tha, koi aur masla tha.

mein is mauzu mein nahi jaunga a. mein sirf yeh batana chahta hoon ke aap samajhte hain ke is masle mein do daleelein hain. ek taraf Maulana ne bhi diye hain, ek taraf aur ulma ne bhi diye hain. to is mein Maulana ko tarjeeh dene ke liye, Maulana ki baat ko samajhne ke liye hamein ek aur daleel mil ti hai. Maulana ne apni kitaab mein is waqey ko naqal kiya hai Abdullah bin Ubay ke ke un ko Allah ke Rasool ne qatl nahi kiya.

woh zaahir baat hai munafiqon ke sardar thay. woh to dushman-e-Islam thay, yeh to waazeh tha sab par. is ke bawajood bhi Allah ke Rasool ne qatl nahi kiya sirf ek wajah se. woh wajah khud Allah ke Rasool ne bata diya ke woh wajah yeh hai ke log kahenge ke Rasool apne hi saathiyon ko qatl kar rahe hain. to is waqey mein Maulana ne bohat achhe se yeh baat samjhai ke Islam ki image ko damage hone se bachana yeh bohat badi baat hai.

Rasool Allah ne dushman-e-Islam ko bhi nazar andaaz kar diya. is image, image Islam ki jo image hai, us ko bachane ke liye ek munafiqon ka sardar, dushman-e-Islam, jo saare musalmanon par waazeh tha, khud Allah ke Rasool par waazeh tha, us ke bawajood bhi Islam ki image ko bachane ke liye Rasool Allah ne unhein kuch nahi kiya. to Maulana ki yeh baat hum ko lena chahiye. yeh mera zehan appeal karta hai ke Islam ki image ko bachane ke liye musalman is masle mein nazar-e-saani kare. woh yaani apne masle par misar na ho. yeh zyada ek sanjeeda insaan ke liye zaroori hai. to mujhe jo is masle mein Maulana ki yeh baat bohat zyada qabil-e-fehm lagi aur yeh baat aur musalmanon ko bhi sochna chahiye.

is par nazar-e-saani karna chahiye. shukriya Maulana Abdul Basit saahib. aap ne bohat hi aham baat batai. is par mein ek waqey add karna chahunga. Allah ke Rasool Sallallahu Alaihi Wasallam ke zamane ka waqey, bilkul aakhri zamane ka. Hazrat Abu Hurairah Razi Allahu Anhu Rasool Sallallahu Alaihi Wasallam ke paas aaye thay. yeh ghaleban saat hijri ya us ke baad ka waqey hai. aur un ke saath un ki maa bhi aai thi. Abu Hurairah Razi Allahu Anhu to musalman thay, un ki maa kya thi? musalman nahi thi. to Abu Hurairah un ko ja kar baatein bataya karte thay. to ek din bohat naraz ho gayi aur us ne aisi baat kahi jis ko sab kaha ja sakta hai.

Abu Hurairah Razi Allahu Anhu chuki maa thi, un ka adab tha aur Allah ke Rasool Sallallahu Alaihi Wasallam ka bhi adab tha, to woh rote hue Allah ke Rasool Sallallahu Alaihi Wasallam ke paas aaye aur aa kar kaha ke mein apni maa ko Islam ki baatein bataya karta tha, woh naraz ho gayi. fasam'atni feeka ma akram ke mujhe aap ke bare mein aisi baat sunai jis ko mein napasand karta hoon. zaahir si baat hai, woh sab ka hi waqey hoga. to ab aap aisa kijiyega ke meri maan ki hidayat ke liye dua kar dijiye. agar woh had ka waqia hota to Allah ke Rasool sallallahu alaihi wasallam kehte hain, aye Abu Hurairah, yeh waqia jo had ka hai, is mein dua nahi hogi, is mein kya hai? saza milegi. lekin Allah ke Rasool sallallahu alaihi wasallam ne unke liye dua ki. isi dua ke nateeje mein woh kya hai?

Allah ke Rasool sallallahu alaihi wasallam ki sacchi saathi ban gayi. to is se sabaq hum le sakte hain ke Allah ke Rasool sallallahu alaihi wasallam ka tareeqa kya tha aur hum bhi wahi tareeqa ikhtiyar kar sakte hain. hamare paas agar woh asbab nahi hain ke jo Allah ke Rasool sallallahu alaihi wasallam ko sab kar raha hai, us tak pahunch sake to hum us ke liye dua kar sakte hain. yeh milta hai is waqiye se. aur aisa aur kai waqie hain ke ek aadmi ne aa kar kaha ke aye Muhammad, tum ne adl se kaam nahi liya, be insafi se kaam le rahe ho. to Hazrat Umar ko ghussa utha, unhon ne kaha, ab ijazat dein to main un ki gardan maar doon.

to Allah ke Rasool sallallahu alaihi wasallam ne kaha, nahi, d'ao la yatuhaddath al-nasu ann Muhammad yeqtulu ashabahu. chhod do, tum logon ko yeh kehne ka mauqa na do ke Muhammad apne ashab ko qatl karte hain. aise kai kai waqiyat seerat aur hadith ki kitabon mein aaye hain. to main samajhta hoon ke aap ne bahut aham baat batai ke logon ko is par nahi dhyan dena chahiye ke woh kya sochte hain, balke is par dhyan dena chahiye ke waqai Quran aur Sunnat mein kya likha hua hai. to ab main Maulana Inayat Umri sahib se isi pas manzar mein sawal karunga aur yeh mera aakhri sawal hai ke shaatim ki saza ke liye ulama e Islam jin waqiyat se istidlal karte hain, is silsile mein Maulana Wahiduddin Khan sahib ki rai kya hai? ji, bahut hi aham sawal hai yeh. dekhiye, bazahir bahut se aise waqiyat milte hain seerat ki kitabon mein jin se ulama ne yeh istidlal kiya hai ke dekho, Rasool Allah ne yeh jo saza di, woh shatm ki wajah se di.

dekhiye, is mamle mein basic baat jo samajhne ki hai, woh yeh hai ke agar saza shatm jo hai, qabil e had jurm hai to aisa nahi ho sakta ke ek ko saza mile, ek ko maafi mile. jaise abhi hamare Farhad Salafi sahib ne bataya ke Abu Hurairah ki maan ke liye Rasool Allah ne dua ki aur doosre log shatm ke mujrim hain, un ko saza mil rahi hai. dekhiye, is mamle mein yeh usool hai. yeh hum jante hain ke Rasool Allah sallallahu alaihi wasallam ke zamane mein jo qabila e Makhzum ki ek ladki ne, jinka naam Fatima tha, chori ki to bade khandan ki thi, bade gharane ki thi.

to unhon ne ja kar request ki Usama bin Zaid se ke Usama se Rasool Allah zyada mohabbat karte hain, agar woh ja kar sifarish karein to shayad saza par nazar sani ki jayegi. to Usama bin Zaid Nabi sallallahu alaihi wasallam ke paas pahunche sifarish ke karne ke liye to aap ne farmaya ke atashfa'u fi haddin min hududillah. Usama, kya tum Khuda ke hudood mein sifarish karne kar rahe ho? tum ya yani agar woh had hai to saza nafiz hogi, maafi nahi milegi aur woh jurm koi bhi kare, us ko saza mil kar rahegi.

aur aap ne yahan tak kaha is mamle mein ke walaw ann Fatima bint Muhammad yusraqu laqata'a Muhammad yaduha. ke agar is jagah Fatima bint qabila e Makhzum ki ladki Fatima nahi, agar Muhammad sallallahu alaihi wasallam ki meri apni beti Fatima bhi hoti to main apni beti ka haath bhi kaat deta. dekhiye, is ka matlab yeh hai ke agar koi saza qabil e had hai, koi koi jurm qabil e had hai to wahan par maafi nahi di ja sakti. hum dekh rahe hain ke yahan Rasool Allah ne sallallahu alaihi wasallam ne Abu Hurairah ki maan ko maaf kiya aur aap ne Abdullah bin Ubayi ko koi saza nahi di aur doosre kitne shaatimeen hain, aap ne un ko saza nahi di. balke is silsile mein hum jante hain ke Suhail bin Amr, jinhon ne Sulah Hudaibiyah ke mauqe par Rahman ur Rahim mitane ke liye israr kiya aur Rasool Allah ka lafz mitane ke liye israr kiya, lekin un ko bhi toheen e risalat ka jo mujrim nahi qarar diya gaya.

balke mamla yeh hua ke aap ne Sahaba e Karam ko wasiyat ki, nasihat ki. jab Makkah fateh ho raha tha, us mauqe par aap ne kaha ke man laqiya Suhail ibn Amr fala yuhaddu ilayhi al-nazar, fa inna Suhailan lahu aqlun wa sharafun, wa mithlu Suhailin la yujhalu al-islama. aap ne kaha ke dekho, Suhail bin Amr ne Sulah Hudaibiyah ke mauqe par jo kuch kiya, us ko dil mein rakh kar agar un se tumhara aamna samna ho jaye to un ko nazron se bhi aisa mat dekho ke un ko bura lage. phir aap ne kaha ke fan suhail lah aql o sharaf, suhail bohat ba-izzat aadmi, bohat jaaniyon aadmi, aqalmand aadmi hain.

main nahi chahta hoon ke tumhari aisi kisi harkat ki wajah se woh Islam se aur zyada door ho jaye. hmm, aur hua bhi yahi ke aap ki jo yeh umeed thi, aap ka jo yeh expectation tha, yeh poora hua, filfil hua. aur woh jinhone kisi zamane mein Rehman o Rahim mitaya tha, woh jinhone Rasool Allah mitane par israr kiya tha, woh khud Allah ki rehmat ke saaye mein aa gaye. ab baqi woh log jo bazahir lagta hai ke unki saza jo hai, shatm ki buniyad par di gayi, jaise ek waqia Ka'b bin Ashraf ka aur doosre aise kuch waqiat zikr kiye jaate hain ke unko jo saza di gayi, woh shatm ki buniyad par. to aap is usool ko samne rakh kar agar baat ko samjhein to samajh mein aa jayega ke agar shatm koi qabil had jurm hai to us par saza hogi.

to yahan aap ne maafi di, yahan aap ne duaein dein, yahan aap ne umeedien rakhi aur doosri taraf aap ne saza di, yeh mumkin nahi. to phir hum ko yeh dekhna padega ke unko kis jurm par saza di gayi. to unka jurm shatm ka nahi, balke baghavat ka jurm tha. aur hum jante hain ke baghavat ki saza dunya ke kisi bhi qanoon mein, kisi bhi mulk mein, aadmi agar apne mulk se baghavat karta hai to uski saza sakht se sakht hoti hai aur Quran mein bhi uski saza sakht hai.

to Ka'b bin Ashraf waghera ka jo case hai, unka case baghavat ka case ke Ka'b bin Ashraf Ghazwa-e-Khandaq ka sabab bhi wohi shakhs bana tha. aise bohat se unke aise cases the jo baghavat ko explain karte hain, na ke shatm ko. to hum in tamam baaton se andaza laga sakte hain ke baat bohat wazeh hai, clear hai ke shatm ki jo saza Musalman logon ko qatl ki shakal mein dena chahte hain, woh Quran se sabit nahi hai, Seerat se bhi nahi milta hai aur Ahadees mein bhi hum ko aisi koi baat nahi milti hai. to is mamle mein, jaisa ke hamare saathi ne kaha ke ahl-e-Islam ko, ulama-e-Islam ko, sab ko apni rai par nazar sani karni chahiye aur dekhni chahiye ke is wajah se Islam ki aur zyada badnami ho rahi hai.

to hamein Islam ko badnami se bachane ke liye apne fatwe par agar hum nazar sani karein to insha Allah al-aziz, Islam ki image hum durust kar sakte hain. to meri baat mukammal ho gayi. Jazak Allah khair. Shukriya aap teeno sahiban ka. jo aap tamam logon ki baaton se samajh mein aaya, woh yeh hai ke Musalman shatm-e-Rasool par hassas hone ki bajaye is baat par hassas hon ke taleem-e-Rasool kaise tamam logon tak pahunchai jaye taake sahi baat sab logon ke samne aaye. to woh shaatim banne ki bajaye Rasool Sallallahu Alaihi Wasallam ke sadiq ban jayein, dost ban jayein, siddiq ban jayein. yeh achhi baat hogi. is se kya hoga? Paighambar-e-Islam Sallallahu Alaihi Wasallam ka jo maqsad tha ke logon ko Allah ke raste par laya jaye, jannat ke raste par laya jaye, yeh maqsad poora hoga.

aur agar hum shaatim keh kar bhadakte hain, ehtejaj karte hain to woh maqsad poora nahi hoga, balke log Allah ke deen se door ho jayenge galat fehmi ki buniyad par. Islam yahi sikhata hai. to main isi par apni baat khatm karta hoon aur main dua karta hoon ke Allah taala hum tamam logon ko Allah ke Rasool Sallallahu Alaihi Wasallam ka jo maqsad tha, usko samajhne aur uske aitbar se logon ke sath pesh aane ki tofeeq ata farmaye. Ameen. Assalamu Alaikum wa Rahmatullahi.