Intensity on veil and dawah consciousness
“A Muslim female scholar emphasizes the veil (purdah) so much that it has become a symbol of her circle, where only her eyes are visible. Is our intensity in a matter of difference a result of a lack of dawah consciousness?”Asked by سائرہ لطیف, کراچی
He answers at 1:27:15 in The Companions and the Hadith Scholars · 2 min 8 sec
1:27:15Maulana, agla sawal Karachi Pakistan se hai, Miss Saira Latif ka. unhon ne likha hai: "aik Muslim khatoon scholar hain jo parde par bohat ziyada zor deti hain. yahan tak ke un ke halqay ki alamat ban gayi hai ke un ki sirf aankhen khuli rehti hain. Maulana sahib, kya hamara aik ikhtilafi masla mein itni shiddat karna hamari dawati shaoor ki kami ka nateeja nahin hai?" dekhen, dawati shaoor ka baat alag hai, lekin yeh masla fiqh ka hai. fiqah mein dekhein, do maslak hain. aik masla hai haq hai anaab ka, aik maslak hai doosre logon ka
1:28:02. doosre fuqaha ne parde ko yahi ahmiyat di hai jis ko aap ne bataya. lekin maslak hanfi jo hai, is mein dekhein, yani parda to mante hain woh log, lekin teen cheezon ko is se exempt karte hain: wujh aur kafain aur qadmain. yani chehra aur yeh hath aur paon. jis ko samajh na aaye, us ko to mein do kitabon ka hawala deta hoon, woh parh lein. aik hai allama albani ki kitab "hijab al bal hijab al barah al muslema" aur doosri jo hai, woh pakistan ke bohat hi baray ma'ani aalim thay, maulana shabih rehmat usmani
1:28:52. unhon ne pakistan mein qaraardad maqasid ki qiyadat ki thi. un ki tafseer hai. is mein "illa mazahira minha" ke tehat aap parh li jiye. unhon ne yeh baat likhi hai ke anaab ka maslak yeh hai. maulana, agla aik comment aaya hai, woh raipur se hai, miss shabana ka. unhon ne likha hai ke "Today's talk was very inspiring. maulana sahib, thank you for giving us content for thinking every Sunday."
1:29:23maulana, agla sawal hai, aah doctor, un ka naam clear nahi hai, aah unhon ne likha hai "How to create centers of informal education?