Why does man not inquire about death?

yehi is ka wahid tareeqa hai. Maulana, agla sawal Tamil Nadu se hai, Maulana Iqbal Umri sahab ka. unhon ne likha hai when the death is unknown, why is it that man does not use the spirit of inquiry to know about it? yehi to sab se bara kami hai ke aadmi ko to spirit of inquiry jaagna chahiye. kuch logon ko to jagti hai, jaise ke hum ne kuch misalein di hain aap ko. beshtar log to bhoolay rehtay hain, bhoolay rehtay hain, bhoolay rehtay hain.

to pehlay zamanay mein jab ke log kehtay thay ke aadmi mar gaya, bas khatam ho gaya. ab to jo science ne nai batein batayi hain, us mein yeh baat sabit ho jati hai ke maut jism par hoti hai, asal insan par nahi hoti. asal insan par nahi hoti. jo hamari asal personality hai, woh yeh jism nahi hai. asal personality to yani bayan jism ke bayan hain. to ek scientist ne is ko is tareeqay se kaha ke personality is a changelessness in change

personality is a changelessness in change yani insan ki jo shakhsiyat hai, woh badalti hui, yani badaltay huay ke andar aik na badalnay wali cheez hai. kyunke aap jantay hain ke cell toot'tay rehtay hain, hamaray jism mein har waqt cell bantay hain, har waqt toot'tay hain. to cell par maut waqe hoti hai, jism ka jo cell hai, us par maut waqe hoti hai.

asal asal personality wahi waqe rehti hai. is ke mani is se sabit hua ke maut shakhsiyat ka khatma nahi hai, yeh zahiri jism ka khatma hai. to aap to bohat socha jaye aadmi ko ke jab meri shakhsiyat yeh baqi rehne wali hai to tehqeeq kare, aadmi parhe, study kare. aur jo aadmi bhi arabi mein ek misl hai ke man jadd wajad jo koshish karta hai, woh zaroor pata hai.

to agar aadmi sincerely tehqeeq kare is baat ki to zaroor woh pa le ga ke maut ke baad kya hai. lekin log bhule rehte hain, waqti jo distractions hote rehte hain, waqti is mein phanse rehte hain aur soch nahi paate. aap logon ka, yaani hamara mission jo hai, yeh is ka yahi kaam hi yahi hai ke logon ko yaad dilaye, yeh yaad dilaye ke bajaye is liye ke aap aaj mein itna phanse, itna phanse ke soch na sakein kal ke liye, to

kal ke liye sochiye ke kal hi jo hai, woh eternally baqi rehne wala hai aap ke liye. maulana, agla sawal miss fatima sarah ka hai, bangalore se. unhon ne likha hai what is the biggest obstacle we face when trying to take a lesson from death, and how we do clear our minds of this obstacle?