Islam becoming a stranger hadith explanation

maulana, agla sawal bhi tamil nadu se hai. maulana iqbal umri ka, unhone poocha hai: "hadith mein aaya hai ke islam ajnabi ho jayega, jaisa ke woh pehle ajnabi tha. iski wazahat farmayein." main samajhta hoon ke yeh ek ek allah rasool allah ne ek warning di thi, warning ek intibah tha ke jo aam taur par insaan jin cheezon ka shikar hota hai, us se musalman shikar na hon. lekin wahi ho gaya amalan, kyunke dekhiye, islam shuru hua to woh dawat tha, dawat, dawat, dawat.

is ke baad kya hua ke islam ki hukoomatein hukoomatein ban gayeen. to ab political activism shuru ho gaya. islam shuru hua to daawa activism se shuru hua, daawa activism. phir aage political activism, yaani political expansion, hukum, yaani hukum mulkon ko qabza karo aur futuhat ko barhao. yeh aa gaya to islam abdan tha, daawa activism. is ke baad ban gaya political activism. jab political activism hua to daawa khatm ho gayi. ab saara nishana badal gaya, nishana

ek hukum hukoomatein ahkaam karna aur mulkon ko fateh karna, yeh nishana ho gaya. yahi ajnabi hone ka matlab yeh hai ke dawat chali, khatm ho gayi. islam kabhi ajnabi is silsile mein nahi hua ke quran na rahe, islam ka charchaa na rahe, log apne ko musalman na kahein. is sense mein kabhi khatm nahi hua. jo cheez khatm hui, woh dawat. to main samajhta hoon ke jo ajnabi jo cheez hui thi, woh dawat ajnabi hui thi. kabhi bhi aisa nahi hua ke musalman namaz ajnabi ho jaye, hajj ajnabi ho jaye, roza ajnabi ho jaye, quran ajnabi ho jaye. aisa to kabhi hua nahi. jo ajnabi hui, woh dawat. kyun? dawat ke liye to ise khair khwahi karna chahiye, aur political activism, sargharmiyan jab aati hain to khair khwahi khatm ho jati hai.

kis ke liye hum dawat dein? is ko to hum maar kar ke is ka is ko qabza karna hai, is ke upar. to dawat ki jo nafsiyat hoti hain, woh sab hoti hain mabni par khair khwahi. aur jab politics aa jati hai to khair khwahi khatm ho jati hai. to khair khwahi jab khatm ho gayi to dawat ajnabi ban jayegi. to main samajhta hoon ke is mein rasool Allah salallahu alaihi wasallam ne warning di thi, peshangoi ke andaaz mein ke baad ko islam musalmanon ko hukoomatein mil jayengi to dawat ka zehan un ka khatm ho jayega. dawti islam un ke liye ajnabi ban jayega. ab musalmanon mein kya hua ke pehle to yaani political activism, political sargharmiyan aayin, is se dawat ajnabi ho gayi.

ab jab in ka empire toota, yaani western nations ke urooj ke baad, to ab kya hua ke negative activism aa gayi, yaani ladna un se apni hukoomaton ko chheen ne ke liye. ladai, ladai, ladai chal rahi hai. to islam pehla tha daawa activism, phir hua political activism, ab aa gaya negative activism. negative activism to ab ab jo revolve karna hai, revolve yeh karna hai ke daawa activism phir se laya jaye, phir se is daawa activism ka daur laya jaye. to main samajhta hoon ke muslim tareekh inhi chaar dauron mein bati hui hai:

daawa activism, political activism, negative activism. ab jo ek hisse mein hum hain, ab hamein lotna hai is ki taraf, dawat ki taraf. dobara hum ko daawa activism par lagana hai. yahi hai fateh alal ghuraba, jahan tak main samajhta hoon. kyunke aap ghor kijiye ke musalmanon mein ajnabi hui kya cheez? ek hi cheez ajnabi hui, is se dawat. aur to kuch bhi ajnabi nahi hua, sab bilkul well known hai. to baad ko jo halaat paida hue, in halaat mein musalmanon ne woh nafsiyat kho di, jis nafsiyat ke tehat dawti kaam hua karta hai. to is nafsiyat ko phir zinda karna aur phir se ummat ko dawat par khada karna,

jo log karenge, unhi ke liye hai fateh alal ghuraba. to islam shuru hua to dawat par tha, woh baad ko woh politics par aa gaya, phir negative activities par aa gaya. ab hamein karna hai ke phir do baar hum ko, yaani is dawat wale islam ko zinda karna hai. yeh main samjhau. Maulana, yeh sawal aaya hai patna se Mr Anwar Imam Ghaz ali ka. unhon ne likha hai: "I would like to know how one can make it easy for oneself to defer the gratification of desires till the post death period, especially today when one sees possibility of instant gratification all around." bhai, mera jo tajurba hai ya mera jo state hai,

main to samajhta hoon kuch cheez milti nahi ye sirf aik aik milne se pehle to lagta hai ke hum ye pa jayen to hum ko bohat hi achi cheez mil jaye gi hum ko. lekin jab pa leta hai aadmi, to maloom hota hai kuch nahi. jaisay aik saath meri mulaqat hui, unhon ne love marriage ki hai. main ne un se poocha ke love marriage ka kya tajurba aap ko hai? aik top ke aadmi se poocha main

ne. unhon ne kaha ke jab tak marriage nahi hui thi, tab to lagta tha ke love marriage koi bohat bari cheez hai. main aasman mein urr raha tha, jab mujhe ho gayi to zameen aa gaya. ab kuch nahi, wahi same love marriage jo hai, mujhe ab kuch nahi dikhai parti, ab normal lagti hai. wo aisi jis ko bhi main main ne parha, jis ko bhi abhi main ne internet par likhwaya, nikala, nikalwaya, wo ke jo super achievers hain, un ki zindagi khatam kaise hui? to sab despair mein maray, sab ke sab. to milti kahan wo cheez? ye to aik fareb hai ke hum is cheez ko pa letay hain. to sab se bara question to yahi hai ke kya wajah hai ke hum hum ko fulfillment nahi milta is dunya mein?

jo hum chahtay hain, wo hum paatay nahi is dunya mein. ye thori hai ke pa letay hain hum, ye to aik fareb ki baat hai. main samajhta hoon ke sab se bara question jo insan ke liye hai, wo yahi hai ke kya wajah hai ke hum jo kuch chahna chahtay hain, jo kuch hum chahtay hain paana, wahi paanay paatay nahi hum? isi se hum mehroom rehtay hain, hum mar jatay hain. paanay se pehle lagta hai ke ye aik cheez mil mil jaye gi, to humain bari khushi hogi, hum bohat enjoy karein gay. lekin paanay ke baad kahan hota hai? paanay ke baad kuch nahi hota. Bill Gates ko bhi kuch nahi hai.

ab jab jab wo shuru mein us ko khushiyan nahi hongi, ab to zindagi us ke liye kuch bhi nahi hai, siwaye liability ke. to ye main samajhta hoon ke ye soch sahi nahi hai ke is dunya mein hum kuch pa letay hain. paanay se pehle hum zaroor samajhtay hain ke hum paanay ke baad hum ko khushi mil jaye gi. aik kitaab likhi hai is ne, Bertrand Russell ne, us ka naam hi hai "Happiness" . us mein likhta hai ke happiness achievable nahi is dunya mein. aur waqia hai, aap kisi kisi bhi shakhs ko dekhiye jo baray martabay pohancha ho, jis ne baray paise kamaye hon, uska end kya hota hai?

end uska khatma to aap dekhen ke frustration mein, despair mein khatam khatam hota hai wo. kyunke wo paanay ke baad, us jo us ne apnay mind mein samjha tha ke is se mujhe ye mile ga, wo mile ga, wo kuch mila nahi us ko. to asal sawal to yahi hai ke kya wajah hai ke hum is dunya mein hum paanay ke bawajood mehroom rehtay hain? isi sawal ko jab hum jaal len, tab paradise hamari goal ban jaye gi ke wahan par humain fulfillment mile ga. Maulana, agla sawal aya hai Kashmir se Mr. Hilal Ahmed ka.