Meaning of difference and diversity in verse
“The verse says: 'O Zauq! This world is adorned by differences.' Maulana, what is the meaning of this couplet? Here 'difference' does not mean disunity; it means diversity.”Asked by محمد سمیع اللہ, دلی
He answers at 1:36:44 in Life After Death · 2 min 39 sec
1:36:44Agla sawal Dilli se hai Mr. Muhammad Samiullah Sah ab ka. Unhon ne likha hai: "Ae zauq! Is jahan ko hai zeeb ikhtilaf se. Maulana Sahab, is shair ka matlab kya hai? Yahan ikhtilaf ke maani Disunity nahi hain. Iska matlab Diversity hai. Disunity nahi hai, is is shair ka matlab. Diversity toh Diversity toh bohat achi cheez hai.
1:37:17Tarah tarah ke logon ki salahiyat hoti hai, har aitbaar se aap contribute karein aadmi. Har aitbaar se aap woh contribute karein Human and Humanity ko. Toh yeh bohat achi baat hogi. Toh jo cheez ghalat hai woh woh ikhtilaf ko le kar ke jhanda uthana, ikhtilaf ko light jhoṛa karna, woh bura hai. Baaki yeh hai ke aap koi ek koi Different way mein sochte hain aap toh usko pesh kijiye, woh aap ko aap ko contribution hoga. Is se logon ko naye goshe milenge sochne ke liye. Woh toh is se Intellectual Development hoga. Merit se Mr. Hakim Muhammad Kaleem Sahab ka sawal hai Maulana.
1:38:04Unhon ne likha hai: "Maulana Sahab! Rooh aur shaoor mein kya farq hai? Quran aur Hadees ki roshni mein wazahat farmayein. Rooh aur shaoor ek hi cheez hai. Yeh science se pehle kai alfaaz bole jaate thay, Spirit aur Soul aur Rooh aur waghera waghera, yeh sab ab woh alfaaz khatam ho chuke hain science ki daryafton ke baad. Ab toh ek hi hai, Mind hai aur Body hai, do hi cheezein hain. Aur koi teesri cheez nahi hai. Wahi Mind ko aap chahe shaoor kahein, chahe Soul kahein, chahe Rooh kahein, ya kuch bhi kahein. Jee haan. Toh woh yeh rawaiti daur mein mukhtalif alfaaz bole jaate thay. Ab toh main samajhta hoon ke yahi alfaaz bolne chahiye, Mind aur Body ke alfaaz.
1:38:57Baaki chounke zamane mein alfaaz jo raaij hote hain toh woh khatam nahi hote. Toh woh adabi aitbaar se unka istemal jaari rahega, adabi istemal se. Lekin insaan ko samajhne ke liye jab baat ho toh aap ko yeh maanna hoga ke insaan ke do hi woh hain: ek uska Physical Being aur ek hai Intellectual Being, bas. Aur koi teesri Being nahi hai. Mr. Daniyal ka Patna Bihar se sawal hai. Unhon ne likha hai: "Hadees mein aaya hai ke shero shayari Iblees ka kaam hai