Authenticity of mosque permanence saying

maulana, agla sawal jameel akhtar sahib ne kiya hai dilli se. aur unhon ne likha hai ke masjid jahan ban gayi, wahan ban gayi. woh jagah qayamat ke liye masjid hi hai. kya yeh hadith hai ya kisi ka qaul hai? wazahat karen dekhen, yeh baat jo hai na to quran mein hai na hadith mein. baad ke zamane mein jo fiqh bani us mein yeh masla unhon ne banaya hai. yeh masla banaya hai. lekin mein is ko, mein is ko islami nahi samajhta. aik baad ko banne wali fiqh ka juz samajhta hoon.

lekin aik aur baat mein kehta hoon. isi fiqh ka yeh masla hai, isi fiqh ka. ke الضرورات تبيع المحظورات yani necessity jab paida ho jaye to haram halal ho jayega. to sawal yeh hai ke aik building ko bachane ke liye agar hazaron musalman mare ja rahe hain to woh necessity nahi hai. woh, woh, woh nahi hai jis mein ke aap apne hukum ko badlen. yani necessity makes unlawful lawful is ko aap log apply kyun nahi karte? mein, yani do baaten mein kahunga. ke mere nazdeek to masjid jahan ban gayi, wahin masjid hamesha rahegi. yeh quran ka masla nahi, hadith ka masla nahi.

fiqh mein bhi ikhtilafi masla hai. aap arab jaiye to misr mein, sham mein, saudi arab mein bohat si masjidon ko relocate kiya gaya hai. bohat si masjidें, aik do masjid nahi hain. dekhen, mein batata hoon aap ko. ke pehle zamane mein jab yeh haal tha ke chhote chhote ghar hote the, galiyan hoti theen, road nahi hoti theen. to logon ne jagah jagah masjidें bana liya

pehle. ab jab petrol aaya arab mein aur unhon ne city planning ka naya concept apnana chaha. to is mein unhon ne planning ki. to dekha ke jahan mein hostel banana hai, wahan aik masjid hai. jahan mein park banana hai, wahan aik masjid hai. to sainkaron sainkaron masjidें relocate ki gaeen. arab mein, yani makkah madinah mein aur sham mein, misr mein, taqreeban har har arab country mein. to kya yeh india ka islam alag hai? india ka islam alag hai? masjidon ko relocate karna already tamam arab countries mein is yeh is ko kehte hain mamool bihi.

is par amal ho raha hai baqayda. yeh mamool bihi hai yeh. to india hi mein alag alag islam rahega ya marte raho, karte raho aur masjid relocate nahi ki jayegi? to aik to yeh masla hai. dusra yeh ke agar hum koi fiqah ke masle ko manta ho tab bhi us ko us par follow karna chahiye ke al-zarurat tbi al-mahzurat molana, agla sawal lene se pehle ek comment parhna chahenge jo dilli se bheja hai mushtaq ahmed wani sahab ne. aur unhone likha hai ke I am so happy today to have got answered to the many questions I had regarding contemporary issues.