Why people lack repentance?

Aapa, yeh ek sawal aaya hai Lucknow se, Muhammad Asif Khan sahab ne bheja hai. Unhone likha hai ke: "Aapa, aisa kyun hota hai ke logon ke andar repentance nahi aati hai? Kya woh iske egoistic nature ya arrogance ki wajah se hota hai, ya kya kya kya iska ek reason hai ke log aksar repent nahi karte hain?" Dekhiye, repentance ka jo jazba hai, woh sab ke andar hota hai. Lekin jaise agar aap ne sabse pehli baar koi galati ki hai to aap ko bahut shadeed ehsas hota hai. Lekin agar us waqt aap chook jayein aur aap apni galati ko na maane to aindah wahi galati karenge to aap ko itna ehsas nahi hoga.

Aap galati pe galati karte chale jayenge to conscience jo hai, jis ko kehte hain ke murda ho jata hai. To jaise jaise woh hota hai, haan, ek hadith hai, ek hadith hai ke agar aadmi baar baar baar baar ghalati karta rehta hai to dil par har ghalati ke waqt agar hum is ki woh na karein, repent na karein to dil par ek dhabbe ki manind ho jata hai. ji,

to jab aisi musalsal karte rahenge aur ghalati ka ehsaas bhi nahi hoga to poora dil siyah ho jata hai. hmm, yeh literal nahi lenge, hum symbolic hain, lekin hamara dil aisa ho jata hai ke phir hamein ghalati ghalati lagti nahi. to is liye hamein apne consciousness ko bohat zyada bedaar rakhna padega. agar hum bedaar nahi rakhenge to hum phir aisa lagega ke hamare andar consciousness hai hi nahi. is ko bedaar, is par mehnat, har kaam pe mehnat karni padti hai. main ek aap ko ek misaal deti hoon, jab main shayad 14, 15 saal ki thi to main apne ek عزیز ke haan gayi. hamare haan to father koi aisi waisi cheez parhne ke liye kuch hota hi nahi tha. to عزیز ke haan gayi to wahan par ek jasoosi novel rakha hua tha.

hum ne to kabhi novel bhi nahi parha tha. ab woh dekha to jasoosi novel kahin se sun liya hoga ke jasoosi novel parhne se gunah milta hai. to hum ne jab woh parhna shuru kiya, do chaar page parha hoga, jaise ek dum ghabrahat ho gayi. phir woh mein ne us ko daba ke rakh diya, kabhi nahi parha us ko. to yeh hota hai pehli baar jo hai na, jazba jo hai, yeh jazba sab ke andar hai. Allah taala ne sab ke andar yeh jazba paida kiya hua hai, lekin insaan ignore karta hai

is ko. aur is ko kuch, koi bhi dunyavi interest hai, koi bhi wajah hai, aur ya woh nahi kehta, hum nahi mante, koi kuch bhi kehta rahe, hum to apni marzi se, marzi se kaam karenge. to woh jazba dheere dheere dheere dheere woh khatam ho jata hai. phir kabhi bhi woh agar repentance kare sachay dil se to woh phir woh jazba ubhar aayega. hmm, hmm, ji, apa, ek cheez jo aap ne baar baar hi aaj bhi talk mein kahi ke yeh jo poori zindagi hai, yeh test period hai. aur apa, yeh test period hai to isi liye Allah taala ne hum sab ko freedom bhi di hai taake hum kya moral choice lete hain, woh woh dekh sakein.

har ek insaan ko jaancha ja raha hai, isi liye to apa, nature of freedom kya hai? what is the nature of this human freedom? is ke baray mein aap thora aur wazeh karein. dekhiye, freedom jo hai, ek hai man versus man, aur doosra hai man versus God. to man versus man jo hai, woh hamein full freedom hasil hai us waqt tak jab tak ke hum doosre ko harm na pahunchayein. to yeh hamari limit hai, jis ko sab log jante hain. woh qissa, America jab azaad hua to ek aadmi bohat zyada haath waath hilate hue, khushi manate hue ja raha tha.

us ka haath jo hai, kisi ke passer bhai ke nose par lag gaya. ab us ne kaha, yeh kya nonsense hai? us ne kaha, mein to khushi mana raha hoon, celebrate kar raha hoon America ki freedom ko. to us ne kaha, "your freedom ends where my nose begins." to yeh bohat hi acha tarike se illustrate karta hai ke hamari freedom wahan khatam ho jati hai jahan hum doosre ko harm pahunchayein. otherwise, hum total sense mein free hain. to yeh hai. lekin jo Khuda ke sath hai, woh hai ke hum hum free nahi hain. Khuda ke is mein hum hum ko Khuda ke hukum ka paband reh kar is duniya mein zindagi guzarna hai, kyunke yeh duniya jo hai, Khuda ki banayi hui hai, hamari banayi hui nahi hai.

hamein aisa mehsoos hota hai ke yeh hamara ghar hai, yeh hamara shehar hai, yeh hamara mulk hai, sab kuch hamara hai, yeh hamari fam ily hai. woh aisa Allah ne har cheez ko aise veil of doubt mein rakha hua hai ke hamein lagta hai yahan hum bilkul azaad hain, lekin aisa hai nahi, sab kuch Khuda ke haath mein hai. to jab freedom, jab Allah taala ne sari cheezein di hain, isi tarike se freedom hai Allah ka gift. to jab gift hota hai to aap jante hain, us ke sath responsibility hoti hai. to yahi responsibility hai ke hum freedom ko khuda ke hukum ke mutabiq is ko istemal karen.

aur is ke liye Allah taala ne do do tarike se insan ki in ko safeguard kiya hai. ek to hamare andar hi consciousness rakh diya hai, humein pata chalta hai jab dekhiye, doosra koi ghalati karta hai to humein foran pata chal jata hai ke yeh aadmi galat kaam kar raha hai. aur wahi ghalati hum karenge to humein, hum hum humein apni apni desire itni zyada hain hamari ke hum kehte hain, hamara jee chah raha hai to hum kar rahe hain. ek baar Maulana, ek pehle aap jante hain, kitabat hath se ki jati thi. ji, to woh is ke liye kabhi kabhi Maulana koi ek amjad katib the, to un ki thori zyada umar thi, to abba kabhi kabhi un ke paas jate the.

to dekha, un ke haan ke un ki chhat par kisi ka bachcha patang uda raha tha. ab woh kehne lage ke dekhiye, chhat pe patang uda raha hai, gir jaye, yeh ho jaye, woh ho jaye, kitna galat kaam hai. phir Maulana kehte hain ke phir un ka bachcha aaya aur unhone patang nikali aur ja ke udane laga. aur woh kuch nahi, us ko kaha, khush ho rahe hain. ji, to yeh hai ke apna to samajh mein hi nahi aata aur doosre ka samajh mein aata hai. is ka matlab hamare andar woh ehsas hai na ke kya galat hai, kya sahi hai. ji, to humein is ehsas ko bidaar karna hai, is ko ehsas ko jala dena hai, tabhi hum samajh sakenge kya galat hai, kya sahi hai.

to is ke liye bohat kuch karna padta hai, ghor o fikr karna Quran o hadith mein aur learning karna har ek se. doosra kya kaam karta hai? kis ne? Aristotle ne, Plato ne, kis ne kaha tha ke tum ne adab kis adab kahan se seekha? to us ne kaha, be adabon se. matlab jab aap dekhte hain ke koi kaam galat kar raha hai to aap foran aap ke dimagh mein aata hai na ke yeh kaam aise hum nahi karenge.

ji, kitna galat woh kaam kar raha hai. to yeh hai. to hamare dil o dimagh mein Allah ne sab kuch humein de kar bheja hai. kehte hain ke DNA mein sab kuch hai siwaye maut ke. ji, ke maut kab hamari aayegi, is ke ilawa sab kuch hai. to yeh bhi hai ke hum Khuda ke aage hum surrender karen aur Khuda ke ke marzi ke mutabiq is duniya mein zindagi guzaren. yeh to hamare andar hi hai.

doosre yeh hai ke peghambar Allah taala ne barabar bheje, woh batate rahe. ji, to is wajah se hidayat mein Allah ne koi kami nahi ki hai. hmm, hmm, jo kami hai woh yeh hai ke hum baton ko samajhna hi nahi chahte hain. to bas farq yeh hai ke kainat mein aur insan mein ke kainat jo hai, woh compulsorily is ko submit karna hai, is ke aage koi doosra option nahi hai. Allah ne poori kainat ko jis tarike se set kar diya hai, woh isi tarike se billions and billions saal se woh chal rahi hai. woh is ko azadi ka koi ijazat nahi hai. all planets orbit the sun. ab yeh nahi ke woh planets jo hain, jo hamare solar system mein planet hain, woh idhar udhar bhag jayen. woh isi tarike se orbit karte rahenge jis tarike se Allah taala ne un ko set kar diya hai.

ji, to aur doosri yeh cheez hai, hum ko nature jo hai, yeh hamari learning ke liye hai ke nature mein har cheez jo hai, profitability ke usool par chal rahi hai. har cheez humein peed humein saya de raha hai, phal de raha hai, pahad hain, un ke upar barf jamti hai, woh hum sare sare saal is pani ko hum peete hain jab woh garam ho ke darya mein aata hai. to

phir chand hai, raat ko hamein roshni de raha hai, thandi hawaein hain, dunya ki har cheez, woh sab profitability par chalte hain, koi hamein harm nahi pohanchata hai. to hamein isi tarike se har taraf se learning karni hai, rozana balkeh hamein kuch aisi learning karni chahiye ke hum jab raat ko soyein to hum sochein ke aaj hamari kya learning hui hai, chahe woh quran hadith se ho, chahe woh in apne jo personal experiences hote hain, logon se mulaqatein hoti hain. to jaise Maulana the, koi bhi aata tha, foran puchte the, aur koi koi bataiye, kuch kya puchte the?

ji, koi aap apna experience bataein, experience bataiye. is experience se unko kai baatein aisi mil jati thi ke usko phir woh likhte the. ji haan, to woh bilkul jo bhi woh likhte the, woh imaginary nahi hota tha, kahani nahi hoti thi, balkeh real zindagi ke waqiat hote the, isi ko woh likhte the. to insan ko submit karna hai by choice, kyun? by choice submit karega, tabhi usko reward milega, aur reward hai bohat hi qeemti, woh hai jannat.

to hamein Khuda ke aage apne aap ko surrender karna hai by choi ce. ji, aur apa, ek cheez aur bhi jo maine Maulana se seekhi, isi element of freedom ko le kar ke insan har bari aisa hota hai ke is mein koi exception nahi hai ke he faces, he or she faces difficult situations, negative situations, challenging, ah, they experience loss. ah, but Allah taala yeh nahi dekh rahe ke woh kis situation mein hain. Allah taala sirf unka concern yeh hai ke is ka response kya hai aisi situ ation mein. to circumstances is not, is not the main thing. the response that a person gives in that situation, that is the most important thing.

aur yahin pe aap ka jo freedom, jo aap ka nature of freedom hai, that comes at work ke aap kis tarike se apne freedom ko use karte hain. to apa, main soch raha tha isi baat ke Maulana ki is baat ko le kar , to main apne aap ko hi samjha raha tha ke jaise agar mere paas agar koi bicycle hai aur mere paas the only wealth is 500 rupee note, and somebody comes snatches away my bicycle, takes away my 500 rupee note, and also says some ill words, hurts me emotionally. lekin is time pe he Allah taala ne yeh rakha hua hai ke agar mera response positive rahega to mujhe bicycle ki bajaye he has probably kept a full loaded private jet, and maybe trillions of dollars.

but that is not in this world, it is in the hereafter. the everything that depends is ke main kaise respond karta hoon apni freedom ko le kar is situation mein. woh bohat ek important aspect bhi hai. apa, apa, agle sawal ki taraf chalte hain. jaisa ke apa, aap jante hain ke ek lakh 24 hazar payghambar aaye, aur jo final payghambar the woh Prophet Muhammad sallallahu alaihi wasallam the. to apa, main chahunga ke thoda unka jo ek prime message tha for humanity, us ko le kar aap kuch bataein.

insan ko Allah taala ne paida kiya to koi bohat azeem maqsad raha hoga, kyunke itni bari kainat, solar system, earth, is mein sara life support system, phir farishtey itne zyada Allah ne yahan bheje insano ki madad ke liye. to koi bohat bara maqsad hoga, to isi maqsad ko hamein samajhna hai. yeh Maulana ne apni kitab, kitab marifat mein is par kafi likha hai. to Allah taala chahte hain ke yahan par ek ek tehzeeb, jis ko rabbani tehzeeb keh sakte hain, ek tehzeeb banaein. insan to actually Allah ne har cheez yahan potential form mein rakhi hui hai. tamam cheezein potential form mein hain, us ko hamein discover karna hai.

to jo jo bhi science ki bhi jo discoveries hui hain, woh koi invention nahi thi, balkeh sab kuch isi duniya mein tha. us ko scientists ne bohat zyada mehnat kar ke us ko discover kiya aur itni poori ek tehzeeb bana dali. tu woh thi material tehz eeb. isi tareeqay say Allah taala chahtay hain aik divine tehzeeb banai jaye. tu divine tehzeeb ki shuruaat tu yahan hogi, lekin yeh tehzeeb jo hai, is ka marifat ka safar jo hai, yeh akhirat tak chalta rahega. log samajhtay hain akhirat mein bas hum log sofe pe bethay huay khate peetay rahengay. tu aisa nahi hai. Maulana nay bataya

keh wahan poora marifat ka safar jo yahan hai, yahan tu beginning hai, aur akhirat mein yeh safar musalsal without any limitation wahan chalta rahega, aur wahin par culmination hoga, wahin par mukammal hoga. tu is kay liye Allah taala nay do level par kaam kiya. aik tu insaan kay andar sari cheezain rakh dain. us nay insaan samajhta hai keh sahi kiya hai, ghul at kiya hai, woh will fully galat kaam karta hai. aisa koi bhi nahi hai, woh na samjhay keh yeh galat kaam hai. kitnay bhi dako hi achahay hon, woh dako bhi janta hai keh mein galat kaam kar raha hoon.

tu is ka matlab hai keh is kay andar bhi yeh baat hai. sab ko wahi dil diya gaya hai keh woh sab sab sab kuch samajhta hai. tu aadmi jaan boojh kar ghalti karega aur maafi nahi mangay ga, tu us ko phir Khuda ki madad nahi milegi. aur baghair Khuda ki madad kay, farishton ki madad kay, hum is spiritual journey mein agay nahi barh saktay hain. tu Allah taala nay kabhi bhi insaanon ko baghair guidance kay nahi chora. Hazrat Adam, jo keh pehlay peghambar thay, woh pehlay insaan thay. unhi ko Allah taala nay pehla peghambar bhi bana diya. phir insaan kiya hai? dunya bohat attractive hai.

tu dunya kay say itna us ko attract woh hota hai keh woh sab bhool jata hai akhirat ki baatein, peghambaron ki baatein tu bhool jata hai. is wajah say bar bar Allah nay peghambar bhijwaye. ab is zamanay mein tu koi press waghera ka daur nahi tha keh koi cheez jo hai woh mehfooz reh sakay. bas by by by word of mouth chalta tha. peghambar kay janay kay baad do char naslon tak woh rehta tha. phir log bhool jatay thay kyunkeh woh apni marzi kay mutabiq, apnay desires kay mutabiq woh chaltay thay.

aur kab bhooltay na bhi hon tu sirf form reh jata tha. spirit ghayab ho jati thi. tu peghambar tu aik lakh 24 hazar aaye, lekin 25 baray baray peghambaron ka zikr Quran mein aaya hai. tu peghambar ka jo sab say bara paigham hota tha, woh tauheed ka paigham hota tha keh Khuda aik hai, Khuda kay sath shirk nahi karna hai, usi ki ibadat karni hai. aur baqi jo hai, dunya mein jo bhi kaam karo, woh Khuda ki marzi kay mutabiq kaam karna hai. jaisay moti moti is zamanay mein bas yahi tha: jhoot nahi bolna, chori nahi karna, kisi ka maal nahi khana hai. yeh sari jo hain

tu is tarah ki baatein har aadmi kay dil mein hi hain keh hum yeh galat hain. lekin mazeed is ko taqviyat dainay kay liye Allah taala nay peghambar bhijwaye. tu lekin woh itna ziyada woh daur tha nature worship ka keh har numayan cheez dekhiye. science kay daur say pehlay insaan kuch samajhta hi nahi tha. bijli karkti thi tu woh samajhtay thay keh devta ghusay ho gaye hain. woh yeh science kay daur say pehlay ka phenomenon hai. aur suraj, Maulana nay bataya keh jab yahan sehra mein suraj itnay ab o taab say niklta hai keh woh sach much lagta hai keh koi devta hi hai,

tu unhon nay dekha tha. tu log kehtay thay: "haza rabbi, haza akbar, yahi mera rab hai, yeh tu bohat bara hai." woh tu Hazrat Ibrahim nay kaha keh "yeh mera rab kaisay ho sakta hai jo jo chup jaye? hmm, mera rab aisa thori hai keh thori dair rahega, thori dair kay baad ghayab ho jayega." tu isi tareeqay say suraj, chand, darya, pahar, peir, janwar, har cheez ko pooja jata tha. woh yeh samajhte thay nature mein koi mysterious force hai aur us ko poojne se hamari qismat badalti hai, badalti hai, bigadti hai. agar woh naraz ho jayen, aap jante hain, pehle chechak hota tha toh uska ilaaj nahi hota tha. samajhte thay koi devi devta hain aur woh naraz ho gayi hain, is liye bimari hai.

woh bechare ko bhooka maar dalte thay. yeh toh baad mein kuch toh kaam musalmanon ne kiya tha. is par kitaab bhi likhi thi. isi ko parhne ke baad ek Edward Jenner thay, unhon ne teeka banaya. phir woh teeka diya jaane laga aur aise mein is ko aur zyada acha khana khilana chahiye. ji, ab woh hum is ko kuch nahi dete thay ke devi naraz ho jayegi. toh yeh sab dekhiye, science se pehle ki baatein

thin. insaan kisi cheez ko explain kar nahi pata tha toh inhi inhi terms mein sochta tha. woh itna darte thay in cheezon se kyunke woh samajhte thay mysterious force hai is ke andar. toh Hazrat Ibrahim se kehte thay aur doosre paighambaron se bhi unhon ne yahi kaha ke "agar tum ne is ko kuch bura bhala kaha toh tum andhe ho jaoge, pagal ho jaoge, barbaad ho jaoge." toh woh darte thay ke agar aisa un ko hum ne nahi, un ko due respect diya toh hamara yeh sab ho jayega. toh yeh hai. toh isi liye Hazrat Ibrahim ne Iraq ko chhod diya kyunke wahan ke log manne wale nahi thay.

ab masla kya ho gaya tha ke shirk jo hai is mein ek nexus ho gaya tha ke ab hum toh mante hi thay, ab badshah log manne lagay. kyunke is ki wajah se kya tha ke har badai ko yeh log devi devta maan lete thay. toh woh, woh bhi badshah bhi bada hota tha na, toh un ko devi devta ka darja de dete thay. toh hamare bhagwan hain. toh is wajah se badshahon ko yeh mauqa mil jata tha awam par hukoomat karne ka. awam woh achi policy chalayen, galat chalayen, awam is in ko kuch keh nahi sakte thay.

toh ek qism ka hi jo hai na personality cult yeh ho gaya. ji, Firaun ne kaha bhi tha: "Ana Rabbukum Al-A'la, main, main, main hoon Rabb." toh yeh toh yeh kaun Firaun? yeh kaun sa Rabb hai? Rabb toh main hoon. toh yeh sab ho gaya tha. toh yeh bohat bari evil thi. is evil ko baad mein jo sab inqilab aaya, Islam ka inqilab, science ka inqilab, jamhoori inqilab, toh in sab cheezon ko khatam kiya is inqilab ne. toh jamhooriyat bohat bara hamare liye bohat bari boon thi. jamhooriyat ki wajah se tamam logon ko mauqa mila kaam karne ka.

pehlay toh kya tha? jo badshah chahta tha, wahi hota tha. agar koi badshah ke khilaf kuch bhi kar de toh uska sar qalam. toh is wajah se taraqqi kuch nahi ho pati thi. nature mein jo taskheer karna, nature ko, nature par investigation, nature par research, woh sab kuch nahi hota tha. badshah bohat darte thay ke koi bhi naya kaam ho raha hai toh galat hi hoga. jo woh chahte thay, bas bas badshah hukmi sab kuch hota tha. toh yeh tha. toh paighambaron ne bataya ke is duniya mein toh sirf shuruaat karni hai. hamein apne aap ko deserving candidate banana hai.

aur asal mayari duniya jo hai, woh toh jannat ki hai. wahan par asal mein dekhiye, sara limitations khatam ho jayega. jab limitations khatam ho jayega toh hum lamahdood tor par hum kaam kar payenge. insaan ka dimagh jo hai na, woh toh hai hi lamahdood. lekin is duniya mein itni limitations hain ke hum is ko poora istemal nahi kar paate. bohat jald insaan bimar ho jata hai, boodha ho jata hai, mar jata hai, accident ho jata hai. aur mawaqe jo woh chahta hai, woh nahi milte hain. to is waja se woh pura kaam kar nahi

paata. aakhirat mein yeh sari limitations khatm ho jayengi. to woh hamari aakhri manzil hoga. wahan marifat ka zariya musalsal jari rahega. aur wahan perfect shakal mein Khuda ka realization hoga. tab Allah taala apni jhalak bhi wahan dikhayenge ke jo aarif insan hai, jo Khuda ki jis ne marifat hasil ki, usi se Allah raazi hoga. ji, apa, Hazrat Jubair se ek riwayat hai ke Rasool Allah ne ek martaba kaha ke "what i fear most about my ummah is that they will have ambitions and wishes, becaus ambition comes in the way of the truth, and wishes makes a person careless about the hereafter." to apa, yeh bhi baat sahi hai ke every person is like a graveyard of unfulfilled desire

. woh desires ko hi le kar apni puri zindagi nikal deta hai. jabke fact is ki aap desires ko fulfill hi nahi kar sakte is duniya mein. to is ke bare mein batayein, apa, ke kaise desire management insan kar sakta hai? desires ko kaise samajhna chahiye? is ke bare mein bhi aap hum sab ko batayein. asal mein sab se bari cheez yahi hai ke insan creation plan ko samjhe. ab insan ek duniya mein aa gaya, ab woh samajhta hi nahi ke is duniya mein kaise rehna hai. to aap samajh lijiye ke ab sab kaam galat hi galat karenge.

to sab se pehle insan ko Khuda ke creation plan ko samajhna hai. to creation plan ke mutabiq yeh duniya desire ke fulfillment ke liye hai hi nahi. to kaise desire ka ful fillment yahan hoga? kyunke yahan itni limitation, itni limitation hai ke desire ka fulfillment possible hi nahi hai. to aur insan jo hai, chunke is ke andar hai ek ideal world basi hui hai, kehte hain jab insan paida hua to us ko sab kuch jannat dikha di gayi thi. hmm, yahan tak kehte hain ke jab bachcha paida hota hai to woh muskurata hai, kehte hain woh jannat dekh raha hai. ji, to us ko sab kuch us ke dil mein, dimagh mein, us ki jannat basi hui hai.

ab woh yeh farq nahi kar pata ke yeh jannat jo hai, us ko aakhirat mein milegi, duniya mein nahi milegi. isi waja se woh musalsal frustration mein rehta hai. kyunke ideal ki talash karta hai aur ideal us ko milta nahi. aur bade bade logon ne kaha hai, jaise Edward Gibbon ne kaha hai: "human history is little more than the register of crimes." to un ko, un ko samajh mein nahi aata ke is duniya mein itni suffering kyun hai, itni museebatein kyun hain, itni limitations kyun hain. bade bade insan jab mature hote hain to khatm ho jate hain, mar jate hain. Einstein jo hai, bahut kam umar mein khatm hue. to itne bade bade log jab ke un ke time hota hai kaam karne ka, us waqt woh mar jate hain.

to yeh sari cheezein samajh mein aati nahi hain. ek Alexis Carrel ne ek kitaab likhi: "Man the Known." us ki "Man in Known" bana hua hai. kyunke jab har cheez ka is duniya mein joda hai, isi tarah se is duniya ka bhi ek joda hai. jab tak is jode ko le kar ke hum life ko explain na karein, tab tak hum samajh hi nahi sakte. ji, na samjhein ge to frustration hoga. ab jaise hum log hain, CPS ke Maulana ki sari classes hum ne attend ki hain, literature padha hai. to hum logon ko bilkul clear hai ke yeh duniya sirf mehnat karne ke liye hai aur apne aap ko deserving candidate banane ke liye.

jo kuch milna hai, aakh irat mein milna hai. to is liye hum logon ko frustration hota hi nahi ke jo mila hua hai, wahi lagta hai, wahi bohat hai. kyunke humein jo goal hai, hamari zindagi ka jo maqsad hai, us mein koi rukawat hai nahi. to aur humein kuch chahiye nahi. to yeh hai. ab Sir James Jeans jo itna bada mathematician tha aur Nobel Prize us ko mila, us ne likha hai "The Mysterious Universe" . isi liye ke in logon ko pata hi nahi tha ke doosri duniya hai, wahan jo hai saare hamare desires fulfill honge.

to yeh log jo hain, itne bare bare log jo hain, woh frustration mein khatam hue. ji, woh sir james jeans ne kaha: "it seems that man has strayed in a world that was not made for hum." is ki samajh mein nahi aata, kisi ki samajh mein nahi aata. ji ke yeh duniya mein hum hum kis tareeqay se, jo hum zindagi paana chahte hain, woh kaise milay. aik roosi writer ne kaha hai: "is duniya mein har cheez beautiful hai, sirf aik cheez beautiful nahi hai, aur woh insaan hai." to is duniya mein insaan dekhiye, shakal, soorat, rang, sab kuch hai.

to woh aisa thori hai ke woh is ki inherently aisa hai, balkay woh hamari geographical conditions hain. koi kala hai, jaisay africa ke log hotay hain, to geographical conditions prevail karti hain. to akhirat mein yeh sari limitations khatam ki jayen, kar di jayen gi. aik baar rasool Allah sal Allah alayh wasallam ke paas aik boodhi aurat aayi. to rasool Allah kabhi kabhi ab halka mazaaq bhi kartay thay. to rasool Allah ne us se kaha ke "boodhiya jannat mein nahi jayen gi." haan, woh lagi ronay to rasool Allah sal Allah alayh wasallam ne kaha: "jannat mein sab jawan ho jayen gay." ji, boodhay nahi wahan rahen gay. to wahan boodhapa hai, badsoorati hai, bimariyan hain, maut hai, yeh sab kuch wahan accident hai. wahan ya wahan yeh sab kuch nahi hoga.

lekin insaan apnay aap ko samajhta hai ke "main bilkul azaad hoon, main jo chahe karoon." to yehi jo is ki thinking hai na ke "main azaad hoon", yehi cheez is ke liye museebat ban gayi hai. ji ke woh jab azaad hai to is ko desire ke mutabiq is ko aik zindagi milni chahiye. lekin woh practically impossible hai. to result jo hai is ka, woh tension hai. ab woh itna samajh le ke yeh duniya is ki apni banayi hui nahi hai, balkay duniya Khuda ne banayi hai. to yahan Khuda ki marzi ke mutabiq hi hamein is duniya mein rehna hai aur Khuda ke agay surrender karna hai. to tabhi is ko woh is qabil banay ga ke akhirat mein use Allah taala jannat mein jagah den.

to lekin insaan to limit cross kar diya, nuclear bomb banaya sari duniya ko. ab qayamat aanay ki bhi zaroorat nahi hai, do chaar nuclear bomb phatenge, qayamat hi aa jayegi. ji to insaan jo hai, woh apni is se had se bahar chala gaya. jabkay aap jantay hain jinnaat ko jo mazool kiya gaya tha, isi liye na ke woh duniya mein fasad barpa kar rahay thay, isi liye mazool kiya gaya tha. ab to ab is se to hazaron lakhon guna ziyada fasad insaan kar raha hai. to kisi bhi waqt qayamat aa sakti hai. kyunkay jab Allah taala bilkul dekhenge ke ab insaan jo hai, koi acha kaam nahi karega, sirf bura hi bura karega, to us waqt phir woh qayamat aa jayegi.

to yehi hai ke hamein sab se pehlay zaroori hai ke hum ab creation plan ko samjhen aur is ke mutabiq hum apni zindagi ko, zindagi ko chalayen. ji aur apa, agar hum Quran ko bhi parhen to is mein bohat clearly yeh cheez aa jati hai desires ko le kay. surah kahf mein jaisay hai ke "there there you will have all the that you desire and there is even more with us". to matlab aik insaan jo tasawwur bhi nahi kar sakta desire ko le ke, us ke bhi beyond Allah taala yeh keh rahay hain ke "we have even more with us". so

yeh aap ne bilkul bara sahi kaha ke hamein creation plan ko samajhna hai ke yeh duniya to sirf test ke level par hai. yahan pe aap fulfillment of desire nahi kar saktay, woh to aap ka akhirat mein hi hai. and this is what Quran also says in chapter 50. apa, main kuch do comments lena chahunga agla sawal lenay se pehlay. yeh comment bheja hai miss farida kamran ne Pakistan se, unhon ne likha hai: "jazak Allah, beautifully narrated and useful session." ah