Reason for tension in business

Maulana, agla sawal aaya hai Mr Fazal Amin ka Karachi Pakistan se. unhon ne likha hai ke main ek dukandar hoon, baaz karobari masail ki wajah se mujhe tension rehta hai. is ki is is ki kya wajah hai? dekhiye, mera jo tajurba hai, woh karobar ki wajah se tension nahi hota. tension hota hai more aur more ka jo juz hai, jis ko ke hte hain hiras. insan ke do rawaiye hain: ya to qana'at ya hiras. yaani apne bas par agar aap karobar karein, apne bas par aap kharch karein, apne kharch ko aur aamdani ko control mein rakhein to koi tension nahi hoga. hota yeh hai ke aamdani kam, kharch zyada to aap aur zyada kamai, aur zyada kamai. is mein log bank ka qarz lete hain, tarah tarah ki cheezein karte hain. to asal cheez tension ka sabab hiras hai, karobar nahi hai. yaad rakhiye, hiras ko khatm kijiye, qanaat ko ikhtiyar kijiye, kharch ko ghataye, aamdani ko manage kijiye to

tension harghiz nahi hoga. mujhe mera tareeqa hai, main to koi kharch hi nahi, main koi tension bhi nahi. main jo hai, woh isi pe, isi pe raazi rehta hoon, isi pe raazi rehta hoon. misalan yeh farz kijiye, glass mein hai, glass hai, glass mein pani pi loon ga, glass nahi

to hath se hi pi loon ga, hath se pi loon ga, kisi cheez se pi loon ga. mujhe koi pareshani nahi hogi, glass nahi, glass nahi, glass nahi. to yeh ghalat hai soch ke karobar ki waja se tension harghiz nahi, hiras ki waja se tension. log apna kharch barhaye rehte hain, aamdani ab hoti nahi hoti to phir aamdani barhaye, koshish pe lage

rehte hain, raat din, raat din, raat din to tension hoga. woh to apne karobar ko manage kijiye. aik hi hal hai ke manage kijiye aur had ke andar rahiye, bas had se bahar na jaiye. quran ne kaha: "takathur, takathur asal raaz hai tension ka." ilhaq o takathur, takathur se apne aap ko bachaiye.

mister khawaja kaleemuddin ne pennsylvania, usa se sawal kiya hai. unhon ne likha hai: "mol "Ana sahib, what is the difference between Ijtihad and Ijma? Is Ijma necessary in any Ijtihad?" Dekhiye, yeh aik bara masla hai.

yeh aaj mein isi par bolne wala tha lekin kisi waja se topic badal gaya. dekhen, ijma ka jo tasawwur hai logon ka, ab mein is ko sahi nahi samajhta. ijma ko woh aaj kal kiya hai, mukhtasar tor par arz karunga ke fuqaha jo hain kehte hain ke shariat ke char masadir hain. masdar yani source. source of shariat jo hai, woh char hain: quran, sunnat, ijma aur qiyas. main kehta hoon yeh sahi nahi hai, sirf do hi masdar hain, woh hain quran aur hadith. jaisa ke quran, jaisa ke hadith mein aata hai: "طرف مستقلا کتاب اللہ و سنتی". to asal jo hai, woh sirf quran aur hadith hai aur koi aslan

nahi hai. baqi jo hai, teesra woh ijtihad hai. ijtihad ki qismein mein se ek qism hai ijma, ek qism hai qiyas. to ijma jo hai, abadi nahi hota. logon ne samajh rakha hai ke ek baar agar ijma ho gaya to hamesha ke liye ijma quran o sunnat ki taraf ho gaya. yeh bilkul galat hai, yeh hargiz nahi. ijma jo hota hai, kisi waqti masle ko hal karne ke liye hota hai. to ek waqti masla pesh aaya, is mein do sooraten hain. agar sab ki ra ek ho jaye to woh hua ijma. agar sab ki raah ek na ho to aksariyat dekha jayega, usko kehte hain jumhoor. to na to jumhoor ki raah hai aur na ijma hamesha ke liye hota hai. waqti hota hai woh, yani halaat badal jayein to ijma bhi badal jayega aur jumhoor ki raah bhi badal jayegi. jo naye badalne wali cheez hai, woh sirf do hain: quran aur hadith. to khulasa yeh hai ke ijma se pehle ijtihad hai. jab bhi quran o hadith mein sarahatan kuch na mile, hidayat aap ko sochna pare to woh woh ijtihad ka masla hota hai.

ab ijtihad ki jab aap karenge to kabhi consensus ho jayega, kabhi nahi hoga. is ki wajah se shaklein badlengi. to mere dekh, asal cheez Quran o Sunnat ke baad jo hai, wo ijtihad hi hai. yeh jo logon ne banaya hai, ijma o qiyas, yeh apni taraf se banaya hai.

lekin phir bhi main kahunga ke ijma agar kisi cheez ke upar ho jaye to wo abadi kabhi bhi nahi hoga, waqti hoga. wo abadi hai to sirf Quran o Sunnat hai.

is par inshallah main ek ek poora ek class karna chahta hoon is masle par aindah kisi waqt. Maulana, agla sawal aaya hai Mr Shahnawaz Khan ka Delhi se.