Obstacles to a need-based life

agla sawal chennai se aaya hai Maulana Israr Umri Sahab ka. unhone likha hai: "Maulana, need based zindagi ki kya rukawatein hain? izazat, shohrat, martaba, marawwat, family mahol ya khud ek fard ka faisla? is ke bare mein bataye." yeh sab sab yeh sab ki sab rukawatein hain. jo aap ne bataye, woh sab yahi to rukawatein hain. aap ne rukawaton ki face bata di. need based life woh hai jis mein dekhein ek hai insan ka maqsad, ek hai insan ki zaroorat.

do cheezen hain. maqsad kya hai? maqsad yeh hai ke Allah ki marzi pe chalna, dawat Allah ka kaam karna, aur is tarah aisi zindagi guzarna ke maut ke baad humein yani jannat ke farishte hamara istiqbal karein. maqsad yeh hai. lekin is maqsad par zindagi guzarnay ke liye humein hamari kuch zarooraten hain. hum ko pyas lagti hai to pani chahiye. bhook lagti hai to khana chahiye.

sardi garmi ka mausam aata hai to aap ko ek ek shelter chahiye. hamari body ke liye ek kapda chahiye. to yeh zarooraton ko poora karte hue maqsad ke liye sar-garm rehna yeh matloob hai. to aap ek doosre ko alag kar dijiye. jahan aap mehsoos karein ke jo maqsad hai us mein erosion ho raha hai, us mein kami aa rahi hai. to us ko samjhiye ke woh zaroorat ke ilawa hai woh. chahe woh khandani marawwat ho, chahe family ke taqaze hon, ya aap ki khwahish ho, ya koi bhi fame ho, koi bhi cheez, politics ho,

har woh cheez jo aap ke aap jis ko aap mehsoos karein ke mere jo maqsad mera asal hai, us ke mutabiq zindagi guzarnay mein yeh rok ban raha hai. jismaani ki woh zaroorat se bahar chale gaye. to to yeh yeh yeh cheez aadmi khud hi samajh sakta hai. is ki koi fehrist bahar se nahi diya sakti. aadmi apna muhasba kare, apna interest introspection kare to woh khud jaan jaan lega ke yahan tak zaroorat ki had thi aur yahan par zaroorat se bahar mein nikal gaya. to jab bhi aap mehsoos karein ke aap ko koi cheez aisi hai hai jo aap ko maqsad se hata rahi hai to bas woh chahe family ho, chahe aap biwi bachche hon, chahe job ho, chahe business ho, chahe koi bhi habit ho, koi bhi aadatein hon, samjhiye ke woh qabil tark hai.

qabil tark hai woh. yaani maqsad ko kisi bhi haal mein na chhoden aap. chahe aap ko doosri cheezon ko chhodna pade. aur is ki fehrist koi doosra aadmi nahi de sakt a aap ko. aap khud hi is ki fehrist banayenge. ke ke aap cheez chhodna hai ke nahi chhodna hai. main apne hisab se yahi kahunga ke zaroorat wahi cheez hai, zaroorat sirf inhi cheezon ka naam hai jis ke baghair aap zinda nahi reh sakte. yaani zinda rehne ke liye jo zaroori hai wahi need hai.

ab baqi aaram o aish woh zaroorat nahi hai, woh woh faazil cheezein hain, woh to distraction hain. to zehan ko bahut zyada wazeh taur par is yaani bashaoor banaiye ke aap ko jeena hai maqsad ke liye. baqi cheezein sirf is liye hain ke mujhe jab tak jee raha hoon tab tak meri zarooratein poori na hon to main kaise zinda rahunga. to is farq ko jab aap mehsoos malhooz rakhenge to maamla bilkul aasani se samajh mein aa jayega. maulana, agla sawal aaya hai maulana fard ahmad salfi ka, tamil nadu se. unhone likha hai: "maulana, ek sahab ne farmaya ke khidmat se khuda milta hai.