Solution to Materialism and Extremism

maulana, agla sawal dilli se hai juna hassan sahib ka. unhon ne likha hai: "respected sir, in today lecture you talk about the developed and muslim countries and their ambitions of materialism and extremism respectively. what is the solution according to you to these inherent problems?" inherent nahi kahunga main. aisa culture develop ho gaya hai extiviz ki wajah se. jaise dekhiye, kisi bhi muslim country mein aap quran ka distribute nahi kar sakte. kisi anokhi baat hai! kisi anokhi baat! ab yeh yeh is mein likha hua hai: "the quran". muslim countries mein kya aitraz hota hai is par ke likh diya yeh quran kahan hai?

yeh to angrezi mein hai. acha, agar translation tab bhi kahin ke translation ho nahi sakta, khuda ki baat ka to kya likhwate hain? "meaning of the quran". isko call karte hain. isko yani muslim countries mein yeh haal hai ke aap arabi quran chhap kar logon ko bantiye bator tohfa. woh to uski ijazat hogi aap ko. jahan aap translation chhapa, aap ne foran wahan par awaz uthe gi: "yeh to haram hai! yeh to najayaz hai!"

" yani kyun? baghair text ke tarjuma un ke nazdeek najayaz hai. acha, agar text ke sath chhapiye tab kahain ge: "yeh to behurmati hoti hai!" aap de nahi sakte! yeh muqaddas kalam hai!" to baghair text ke chhapiye to chhapna haram, aur text ke sath chhapiye to dena haram. har muslim country mein, kisi muslim country mein is mein exception nahi hai. ek museebat hai. main ek qissa bata raha tha na aap ko? ek ek ek hindu bombay ke woh bohat barson tak wahan thay, woh arab mein un ka kuch hijab tha.

to shuyookh bohat se milay un se, miltay thay to woh quran pesh karte thay, aur woh sab ka arabi bohat bithpal chhupa hua. to hamare saathi bombay mein hain, woh un se milay thay ke unhon ne un ko jab tarjuma diya to rone lagay. woh ke mere pas shayad 16 ek kehte hain quran thay arabi mein. mein sochta tha mein is ko kya karoon to masjidon mein de diya. maine ab aap ne mujhe tarjuma diya, mein is ko zaroor parhoon ga. yeh halat har muslim country ki hai kyunke unhon ne bana liya hai Quran ko aik bas muqaddas kalam, bohat hi mystery sense mein. bas k

chah is ko oopar rakhna hai, is ko neeche nahi girne dena hai, aur is ko koi kuch ghair muslim shae nahi. aur is ki zimmedari saare ulma ke oopar hai. awam khud se zehan nahi banate, ulma banate hain zehan. lekin ab sadiyon se yeh zehan bante bante itna develop ho gaya hai ke kisi bhi muslim country mein aap Quran ka distribution nahi kar sakte. tarjume ka arabi baante to arabi baantne se faida kya hai? ajeeb ghareeb zehan hai, behurmati ka tasawwur hai, behurmati ka na Quran mein hai na hadith mein hai. to dekhiye, yeh masla yeh hai ke yeh zawal ka phenomena hai.

is waqt jo musalman hain, hamare ulma ne is ko khair ummat bana rakha hai. jis ko dekhiye, woh is ko khair ummat kar ke khitab karta hai. yeh khair ummat koi laqab nahi hai musalmanon ka. mauja musalman apne zawal ke daur mein hain, yaani degeneration ke daur mein hain. yeh sab kuch zawal ka phenomena hai, zawal ka phenomena hai. to ab yeh aap kar sakte hain ke in ko samjhaiye, aur jahan mauqa ho wahan istemal kijiye. tamam muslim countries mein bohat tourist aate hain, bohat mukhtalif asbab se wahan ghair muslim aate hain, tourism ke liye, job ke liye, business

ke liye. aur kitna mauqa hai ke aap in ko, yaani madu aap ke darwaze pahunch raha hai, in ko Quran ka translation diya hai un ki zuban mein. lekin aap nahi de sakte, denge to aap ko bahar daalenge, aap ko jail bhej denge. to musalmanon ka masla sirf aik hi hai ke woh apne zawal ke daur mein hain. yeh jo Iqbal ne kaha tha: "zara num hoti hai mitti, bohat zara khars hisaqi", yeh to shayari hai, haqeeqat se koi ta'alluq is ka nahi hai. to is is raaz ko janiye ke tamam qaumon par zawal aata hai, musalmanon par zawal aa chuka hai.

to aap naokhvani ko karte hain, yeh to law of nature hai. sab par zawal aaya hai to aap par zawal nahi aayega. aik haqeeqat hai, is ko tasleem kijiye, aur is haqeeqat ke hote hue aap manage kijiye apne mission ko. yahi mein mashwara doon ga. Maulana, agla sawal lene se pehle aik comment parhna chahenge jo Mahtab sahib ne Dhampur se bheja hai. unhon ne likha hai: "Maulana sahib, today lecture was a very meaningful lecture for me about what you mentioned from risalat to mission in India."