Why Muslims Are Different and Fail to Find Solutions

ah Maulana yeh sawal Dr Farida Khanam ne karaya hai Delhi se unhone likha hai why is at that Muslims are different from other communities. Why do they fail to find a solution to their problems dekhein is sawal ka jawab bohat mushkil hai immediate jo immediate reason reason hai woh hai Muslim leaders ka failure

yeh aakhri reason nahi kah sakte ke is ki man phir yeh sawal paida ho ke khud Muslim leader kyun fail ho gaye lekin immediate reason jo hai Muslim leader jitne bhi the without any exception sab reaction shikar ho gaye reaction ke shikar ho gaye bas khali nafrat tashaddud maar dhaar yeh isi ko samjha unhone mein samajhta hoon ke jo tradition thi lambi musalmanon ki empire ki us se bahar nahi aa sake woh jaise mein aik aik misaal deta hoon ke abbasi daur mein aik aik regional aik tribe tha us ne kuch baghawat khabar mili ke woh baghawat karne wala hai to khalifa ke darbar mein us par baat cheet hui to aik shakhs ne mashwara diya fauj bhej jao un ko kuchalne ke liye fauj doosre aadmi ne kaha nahi hamein fauj bhejne ki zaroorat nahi hai hamara dadu dadu itna zyada hai ke hum aik khat bhejenge aur masla khatam ho jayega

to khalifa ne aik khat bheja bohat hi warning ke chup saath baitho nahi to hum fauj bhejenge aur fauj jab pahunchegi to tum ko dhans dhans kar dalegi to jab chup ho gaye woh log to us par shayar ne shair kaha ke اذا اماں ارسل عمراء جیشن الا اعدائے ارسل الکتابہ ke jahan log fauj bhejte hain wahan pe khat bhej dete hain to yeh aik tha chala aa raha tha ke hamara dab daba itna zyada hai hamein kaun bigaad sakta hai to immediate reason to yahi hai ke musalmanon mein is daur mein is poore do sau saal mein koi bhi creative rehnuma paida nahi hua jo asal mein is cell mein band raha empire ke cell mein isi mein sochta raha woh ab khud muslim rehnuma koi fail ho gaye yeh alag question hai kyunke immediate reason yahi hai Mr Ibrahim Khalilullah ne Pakistan se sawal kiya hai

unhone likha hai shaitan gunah ke kaam ko thrill banata hai aam taur par har kaam jis mein violation ho chahe woh sharab juwa ya koi aur kaam us mein aik thrill hota hai insan meri samajh ke mutabiq thrill ke peeche jata hai haqeeqat mein koi khaas pleasure nahi hota insan buraiyon ke kaam se thak bhi jata hai baaz dafa woh jhoot aur gheebat kisi faide ke baghair bhi karta hai Maulana sahib mera sawal yeh hai ke Shaitan buraiyon ko kis tarah beautify karta hai is ke baray mein bataein mein samajhta hoon ke Quran mein is ke baray mein yeh lafz aaya hai bal unam

mein unhein khwahishon mein dalunga desire mein mubtala karunga to insan ke andar desire bohat zyada hai bohat zyada khwahish aur unlimited desire to yeh insan ka vulnerable point hai isi ko shaitan activate karta hai desire ko badha badha kar badha kar ke woh har taraf le aata hai is mein khushi milegi is mein thrill milega is mein yeh milega to woh is desire ka jo insan ke andar jazba hai us ko woh activate karta hai

ab yahan par insan ka kaam hai ke woh soche ke desire ka result kya hai result result ka yani desire peeche chalun mein to kahan pahunchunga mein to yahan shaitan ko hum yani fail kar sakte hain apne mind ko activate kar ke aur koi doosra rasta koi doosra nahi hai is ka Miss Naghma ne Delhi se likha hai why is ijtihad considered a taboo by Muslims today what is its history please comment yeh asal mein abbasi daur mein jo jo fuqaha paida hue un ke baad se hua hai kuch fuqaha jo paida hue un ko logon ne samjha ke bhai yahi aakhri mujtahid the is ke aage ijtihad ki zaroorat nahi hai ab woh aise log paida nahi honge to ijtihad darwaza band kar diya gaya agarche kuch aise ulma hi paida hue jo kehte rahe ke ijtihad darwaza band nahi hai khula hua hai

lekin behal majority ulma ki woh thi jis ne maan liya ke woh jo fuqaha the daur abbasi ke wohi mujtahid mutlaq the us par mein ne tafseel se likha hai apni kitab mein fiqhi ghalti mein aur yeh bohat hi ghalt soch hai jo develop hui abbasi daur mein jo us ko tafseel mein janna chahe woh is kitab ko padh sakta hai fiqhi ghalti Mr Aamir bin Yusuf ne Karachi Pakistan se likha hai hamare yahan Hafiz Quran ki bohat ahmiyat hai log apne bachon ko hifz karwane ke baad apne aap ko jannati samajhte hain is mamle ko Quran aur Hadees ki roshni mein clarify kijiye clarify kahin Quran Hadees mein aayi nahi hai baat ke jo aaj musalman samajhte hain ke ghar mein aik Hafiz ho jaye to saare ghar wale jo hain jannat mein chale jayenge yeh to kahin likha nahi hai na Quran mein na Hadees mein yeh to aik khud sakhta bana rakha hai musalmanon ne Quran ka hifz karna Quran ko mehfooz karne ke liye tha jannat ke liye nahi tha dono farq hai dono baaton mein yaad rakhiye aik hai Quran ko preserve karna Quran ko preserve karna to pehle yeh kaam Hafiz log karte the ab to yeh kaam printing press karta hai printing press ne is se hazar guna zyada bade pani par us ko mehfooz kar diya hai ab computer ne mehfooz kar diya hai to Hafiz ka riwaj jo pada woh Quran ko preserve karne ke liye

tha jannat ke liye nahi hai yaad rakhein jannat ikhlas se milti hai ikhlas Hafiz kar lein aap us se jannat mil jaye yeh bilkul yani Quran Hadees mein is ka kahin koi bhi is ka saboot nahi hai jannat ki wahid shart hai ikhlas khalisatan lillah kaam karna Maulana us ko kehte hain khalisatan liwajillah jo ibtigha mardarat Allah ke alfaaz aate hain us ke liye koi bhi kaam jo haqeeqatan Allah ki raza ke liye kiya gaya ho us se jannat milti hai baqi aisa nahi ke aap khandan mein kisi ko hifz karwate hain to bas sab ki jannatein pakki hain yeh to khud sakhta nazariya hai Maulana inhi ki taraf se abhi abhi aik feedback aaya hai

woh likh rahe hain ke aaj Pakistan mein awaz bohat hi behtar aur achi sunai de rahi hai Masha Allah agla sawal Mr Danish Khan ka Greater Noida se hai unhone likha hai