Different aspects of practical wisdom

acha, apa mera agla sawal yahi hai ke what are the different aspects of wisdom? is ke bare mein bhi aap batayein. different aspect of wisdom matlab practical wisdom, kyunke har situation alag hoti hai. to is nai situation par kis tarike se wisdom ke jo usool hain, woh apply karte hain? woh jo aap ne bataya tha ke wisdom, yeh Maulana ne is ko define kiya hai: "wisdom is the ability to discover the relevant by sorting out the irrelevant". to bohat sare aise aspect hotay hain jis ko humein ignore karna parta hai, jis ko humein zyada importance nahi deni parti hai. lekin jo log is baat ko nahi samajhte, woh jaise kisi ne koi zulm kiya hai hamare upar, to hum wahin bharr jayenge. woh yeh nahi sochenge is ko bharrne ka nateeja kya hoga.

to Maulana ne result oriented action par bohat hi zyada zor diya hai. to humein har situation mein humein is ke ghair mutaliq pehlu ko, irrelevant pehluon ko alag kar ke humein relevant pehlu ko dekhna hai. aur is ki misalein itni zyada Rasool Allah salallaho alaihi wasallam ki zindagi mein milti hain ke Rasool Allah salallaho alaihi wasallam ne jab Makah mein kaam shuru kiya to society mein tarah tarah ki buraiyan theen. wahan tarah tarah ke jurm hotay thay, wahan tarah tarah ke jo hain aik doosre par log zulm karte thay. das das bees bees saal tak jangain ladte rehte thay. tribal society mein yahi hota tha. Rome o Iran ki siyasi intervention barabar rehta tha. to tarah tarah se Ka'bah mein but rakhe hue thay.

lekin Rasool Allah salallaho alaihi wasallam in tamam cheezon se nahi disturb huye. unhon ne dekha ke sirf aik root cause dekha. root cause kya hai? ke un ko tauheed ka message nahi mila hua hai. un ko Khuda se taluq, Khuda se mohabbat, Khuda ka khauf, yeh sab cheezein un ke andar paida karna hai. aakhirat ka shauq, to yeh sab paida ho jayega. to yeh sari cheezein jo hain khud ba khud khatam ho jayen gi.

to wahi hua. Rasool Allah salallaho alaihi wasallam ne aik taraf to tauheed par bohat zyada zor diya, aur phir ilm par bohat zyada zor diya. yahan tak ke auraton ki taleem ka bhi bohat achhe tareeqe se intezam kiya taake kyunke auratein jo hain kisi bhi society ka taqreeban aadha hissa hoti hain, to agar woh educated nahi hain to phir bohat mushkil ho jayegi society mein education phail nahi payegi. to phir rasool Allah sal Allah alaihi wasallam ne status ko dekha ke status ko agar hai koi prevail kar raha hai to usko khatam nahi karein, kyunke khatam karne se bohat zyada disturbance hoti hai. to rasool Allah sal Allah alaihi wasallam ka jo sab se zyada yeh tha ke peace aur normal situation prevail kare taake jo woh kaam kar rahe hain, us kaam mein disturbance na ho.

to is liye aap status ko nahi todte the. iski ek misaal wahi hai jo kaba jab kai baar jab flood mein kaba gir gaya tha, to dobara jab banaya gaya to itna unke paas quraish ke paas itna material nahi tha, kyunke kaba lamba tha aur ab chokor hai. to material unka khatam ho gaya, to unhone chokor building bana di. to jab aap ne makka conquer kar liya to aap ne chaha ke hum jo original kaba tha hazrat ibrahim alaihi wasallam ka banaya hua, uske upar usko dobara se bana dein.

to phir hazrat aisha ne kaha: "bhai to aap chahte hain to kyun nahi bana dete?" to aap ne kaha ke yeh qaum jo hai nayi nayi islam layi hai, woh kahegi ke yeh kaisa mazhab hai ke aate hi yeh log kaba ko todne lag e. to yeh bohat zyada jo hai na ulta iska nateeja niklega. to is tareeqe se bohat saare waqiyat hain jo ke rasool Allah sal Allah alaihi wasallam ne status ko barqarar rakha aur root cause ko dekha ke root cause par kaam karne se khud ba khud doosre tamam masail hal ho jate hain. ji apa aur molana se ek yeh bhi cheez seekhi ke woh kehte the: "wise person is one who lives in remembrance of God and in wise person is one who lives in material world because he is not aware of the creation plan of God." apa agar sahaba ki zindagi se bhi dekhein to bohat examples milte hain. jaise um daradah ne ek martaba hazrat abu dardah ke bare mein bataya

Jab un ke baray mein poocha gaya ke un ki favorite favorite deed kya thi to wo kehte the ke "He would contemplate and seek wisdom." Aur aap wo is cheez se bhi aik example se pata chalta hai ke kitni practical wisdom thi Sahaba mein ke unhon ne aik martaba aik Sahabi ko kaha ke "Remember

God while you are enjoying happiness because then God will remember you while you are in trouble." And whenever you see a worldly thing, remember its transitory nature, its temporary nature, and tell your self that this world will soon get over. to yeh bohat hi practical tip hai kyunke apa jab hum chaka chaundh dekhte hain, worldly cheezon ko dekhte hain to bilkul uski taraf drawn ho jate hain, usi mein jeene lagte hain.

lekin yeh kitne aasani se ek practical wisdom ka unhone example diya. to apa yahan pe mera agla sawal bhi yahi aata hai ke aap ne starting mein zikr bhi kiya tha theoretical wisdom ka.