Difference between theoretical and practical wisdom

lekin yeh kitne aasani se ek practical wisdom ka unhone example diya. to apa yahan pe mera agla sawal bhi yahi aata hai ke aap ne starting mein zikr bhi kiya tha theoretical wisdom ka. to theoretical wisdom aur practical wisdom mein kya farq hai? kya difference hai? iske bare mein aap hum sab ko bataein. to yeh greek philosophers ne hi yeh jis ko differentiate kiya tha to sufis jo unke haan jo lafz bola jata tha us se yahi murad thi ke universal sachaiyan aur universal usool aur uska practical application. to ek to dekhein universal sachaiyan hoti hain jo ultimate truth hota hai lekin usko kaise apply karein real life situation par.

to jo naye naye situation pesh amadah surat haal jo hoti hai us mein jo situation aati hai us mein in cheezon ko, in usoolon ko kaise woh apply karein to usko effectively kaise usko istemal kiya jaye. to theoretical jo wisdom hai woh hamari aqal mein to izafa karti hai lekin yeh usko practical wisdom mein convert karne ke liye to hum ko usko usko develop karna padta hai. iske liye bohat saari nayi cheezon ki, bohat saari cheezon ki zaroorat hoti hai. maslan sabr hai, matlab koi situation aayi aur us mein thoda humein wait karna padega, foran result nahi nikal raha hai. to agar hum besabri karenge to hum us mein hum nuksan uthayenge.

to yeh is tareeqe se hikmat, wisdom aur sabr jo hai woh inter related ho jate hain. aur sabr par isi liye islam mein bhi, quran mein, rasool Allah sal Allah alaihi wasallam ki zindagi mein, sunnat mein hum dekhte hain ke bohat zyada zor diya gaya hai ke sabr ka matlab hai ke hum reaction, reactionary approach hamari na ho balkeh soch samajh kar, objectively hum planning karein. to bohat zyada yeh cheez hamein rasool Allah sal Allah alaihi wasallam ki zindagi mein milti hai. kabhi bhi aap ne react nahi kiya balkeh soch samajh kar, plan kar ke phir aap koi qadam uthate the. to asal mein situation itna different hoti hai.

kabhi bolna zaroori ho jata hai, kabhi chup rehna zaroori ho jata hai, kabhi iqdam karna zaroori hota hai, kabhi peechay hatna zaroori hota hai. to isi farq ko janne ka naam jo hai wo hikmat hai. misaal ke taur par jo ke har aadmi ko iska tajurba hota hai ke koi sarak par hum wo gaari daura rahe hain to achanak koi doosri gaari aa jati hai ya green light ho gayi lekin doosri gaari chal chuki hai. to is waqt to hum jo hain is waqt apni gaari nahi daurayenge balkay sabr ke sath thora sa rukenge ke jab tak hamare liye rasta na khali ho jaye tab tak hum gaari nahi daurayenge. to yeh jo hai halankay hum hum jab green light ho gayi to hum apni gaari daura sakte hain lekin wahan par rasta khali nahi hai to hum wait karenge, sabr kari

nge. to isi tarah se yeh to ek aisi misaal hai jo har aadmi ko face karta hai, har aadmi. to isi tarah se rasool ALLAH صلی اللہ علیہ وسلم ne kiya ke makkah mein dekhiye, makkah mein itna zyada aap ke upar zulm kiya gaya lekin aap ne react nahi kiya, aap ne koi muqabla nahi kiya. lekin jab madinah gaye to kai baar muqabla karna pada aap ko. to is tarah se yeh halaat ko samajhna aur halaat ko samajhne ke liye experience bhi bohat zaroori hai. jo aap ne kaha tha na ke zyada umar wale logon ko wise log samajhte hain to asal mein kai baar aisa hota hai ke unke paas experience zyada hota hai na.

ab naujawan aadmi ke paas to degree wala ilm hota hai aur boorhay aadmi ke paas experience hota hai. to apne experience se jo batata hai to is mein kai baar wo sahi is ki rai hoti hai. to is liye hamein samajhna hota hai ke ideal jo hai wo har jagah is is is ko applicable nahi hota, har jagah achievable nahi hota. to ideal ko achieve karne ke liye hum jo hai thora wait karna parta hai, samajh lijiyay. to is wo wait karna jo hai wahi sabr o barda sht hai. ji to is ke liye bohat zyada emphasis se wo is ka zikr aya hai quran o hadith mein sabr par.

ji jazak ALLAH aap ka. kuch chapak comments aur questions bhi aaye hain, mein lena chahunga. yeh oman se likha hai fatin ashraf siddiqui sahab ne, unhone likha hai bohat hi fikr angrez baatein hain. muhammad asif khan sahab ne lucknow se likha hai quran ki rehnumai mein ghor o fikar se hi hum wisdom ko hasil kar sakte hain aur is ki misaal hamein nabi ki poori zindagi se milti hai. aap practice wisdom ke ki sab se bari misaal thay. miss farida kamran ne pakistan se likha hai jazak ALLAH very effective and meaningful lecture with beautiful examples. may ALLAH bless you all and accept your efforts. amin.

yeh ek koi community group hai enlighten your mind, unhone naam nahi likha hai apna jinhone bhi is ko bheja hai. unhone likha hai practical wisdom is the ability to make sound judgments and decisions in practical matters based on deep understanding and experience. it involves having a good sense of what is morally right or virtuous and knowing how to apply general principles to specific situations. the real teaching of the quran is only to apply practical wisdom. doctor farida really described it nicely. bahrain se saifuddin sahab ne likha hai ke mein swat pakistan se hoon. ALLAH pak aap sab ko salamat rakhe. amin. faiz qadri sahab ne coimbatore se likha hai maulana man of wisdom thay, un ke har sentence mein wisdom hua karti

thi. practical wisdom ke baray mein maulana ke paas jo clarity thi wo door hazir mein kisi ke paas nahi thi. musalman jab tak maulana ki is wisdom se faida nahi uthayenge masail se bahar nahi aa sakte. CPS mission ka ek aham kaam logon ko practical wisdom ko batana bhi hai. apa yeh kuch teen sawal hain jo online aaye hain. arman khan sahab ne likha hai yeh shayad dubai se hain, unhone likha hai apa grasshopper mind se sanjeedgi kaise layein is ke baray mein batayen. yeh to wahi ho gaya na ladri nasb al ilm. jab aap ko maloom hai ke aap grasshopper mind hain to phir to aap ka aadha rasta to aadha safar to tay

ho gaya. ab aap koshish kariye, thora study kariye, thora ghor o fikar kariye. to study karna zaroori hai aur sab se zyada zaroori jo hai maulana ki kitabon ki study kariye. aap is mein bohat hi simplify kar ke saare usoolon ko bata diya gaya hai. ab aap sochiye ke kitni kam muddat hamein is dunya mein mili hui hai to hamare paas time hi nahi hai zaya karne ka . to hum ko kya kehte hain? der is no better time den this very minute. aap foran serious ho jaiye aur apne aap ko tayyar kariye kyunke hamari ek eternal life hai. bas aap itna sochiye to aap ko bohat hi kitna aap serious ho jayenge. eternal life hai aur is ke liye hamein isi dunya mein apne aap ko prepare karna hai.

jitna hum prepare karenge isi ke mutabiq hamein akhirat mein is ka badla milega. ji to ab hamein kya pata hamari kitni umar hai, kisi ko bhi pata nahi. to hum ko bas is zara bhi apna time waste nahi karna hai. aur apa yeh bhi hai ke jaise Maulana hum sab ko bohat kaha karte the ke aap ko ek sincere person ban ke rehna hai kyunke agar aap ke andar sincerity nahi to phir Allah taala, Allah taala ki taraf se bhi madad nahi aayegi. aur aap sincerity ke ilawa aap afford nahi kar sakte kyunke in sincere person is like moving on the direction of psychological suicide kyunke woh apne conscious ke khilaaf ja raha hai.

woh is dunya se bhi jayega aur akhirat se bhi. to sab se jo mushkil cheez hai aur jo rare cheez hai, Maulana kehte the jo pai jati hai woh hai sincerity. so the process, the beginning process is sincerity and following the principles in a disciplined manner. tab aap ko ek khaas madad bhi aane lagti hai. to yeh bohat aham cheez hai. apa

Iqbal, Maulana Iqbal Umri ne Chennai se likha hai ke wisdom of life par bohat acha session ho raha hai. mera sawal yeh hai ke wisdom of dawah ka matlab kya hai?