فَلَمَّا جَآءَ سُلَيۡمَٰنَ قَالَ أَتُمِدُّونَنِ بِمَالٖ فَمَآ ءَاتَىٰنِۦَ ٱللَّهُ خَيۡرٞ مِّمَّآ ءَاتَىٰكُمۚ بَلۡ أَنتُم بِهَدِيَّتِكُمۡ تَفۡرَحُونَ
So when they came to Solomon, he said, "Do you provide me with wealth? But what Allah has given me is better than what He has given you. Rather, it is you who rejoice in your gift
In comparison with the invaluable wealth, which Solomon had received in the shape of prophethood and the realisation of God, every other kind of wealth was worthless in his eyes. So, when gifts of gold and silver were presented to him on behalf of the Queen of Sheba, he did not even look at them. In the way he conducted himself, Solomon gave the emissaries of the Queen of Sheba the impression that his real concern was that of principle and not of self-interest. The Quranic commentator Ibn Kathir, by way of explanation, paraphrases Solomon’s words, ‘Do you want to influence me with your wealth so that I should let you off along with your polytheism and allow you to keep your kingdom?’ The power and empire of Solomon were the gifts of God. Similarly, the manner in which he dealt with the kingdom of the Sabeans was also a godly matter. Shah Abdul Quadir (Dehlavi) writes in connection with verse 37, ‘No other prophet spoke like this. Soloman had the force of God Almighty’s empire behind him, so he spoke like this.’
حضرت سلیمان کو نبوت اور خدا کی معرفت کی شکل میں جو قیمتی دولت ملی تھی، اس کے مقابلہ میں ہر دوسری دولت ان کی نظر میں ہیچ ہوچکی تھی۔ چنانچہ ملکہ سبا کی طرف سے جب ان کے پاس سونے چاندی کے تحفے پہنچے تو انھوں نے ان کی طرف نگاہ بھی نہ کی۔
حضرت سلیمان نے اپنے عمل سے ملکہ سبا کے سفیروں کو یہ تاثر دیا کہ میرا معاملہ اصولی معاملہ ہے، نہ کہ مفاد کا معاملہ۔ مفسر ابن کثیر اس کی تشریح میں یہ الفاظ لکھتے ہیںأَيْأَتُصَانِعُونَنِي بِمَالٍ لِأَتْرُكَكُمْ عَلَى شِرْكِكُمْ وَمُلْكِكُمْ؟! (تفسیر ابن کثیر، جلد6، صفحہ
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)یعنی، کیا تم مال دے کر مجھ کو متاثر کرنا چاہتے ہو کہ میں تم کو تمھارے شرک پر چھوڑ دوں اور تمھاری حکومت تمھارے پاس رہنے دوں۔
Maulana does not cite this verse in the lectures indexed so far. The verses of this surah Maulana does cite →