قُل لَّا يَعۡلَمُ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ ٱلۡغَيۡبَ إِلَّا ٱللَّهُۚ وَمَا يَشۡعُرُونَ أَيَّانَ يُبۡعَثُونَ
Say, "None in the heavens and earth knows the unseen except Allah, and they do not perceive when they will be resurrected
The addressees of the prophets were not absolute and total deniers of the life Hereafter, but they denied that particular concept of the Hereafter, which was presented by the prophets. People were under the impression that the issue of the Hereafter was meant not for them but for others to ponder over. The prophets told them that the Hereafter was as serious a problem for them as it was for others. Yet they clung to the belief that their attachment to some saints or holy persons would redeem them in the Hereafter. The prophets told them, however, that in the Hereafter only God’s grace and not attachment to any saint or holy person would be of any avail. That is why they were mentally confused about the Hereafter. Hot-headed individuals would, of course, articulate their denial of the Hereafter. However, the common people’s position was that they did not deny the Hereafter altogether. But, since acceptance of the concept of the Hereafter resulted in the curtailment of their various liberties, their selfish side was not prepared to accept it. So, in reply, they used to talk as if they doubted it. Due to this mentality, they never gave serious consideration to the arguments in favour of the Hereafter. They remained blind and deaf to them. The fact is that the powers required to decide the fate of nations or races are vested solely in the All-Knowing God. In the present world, He enforces His decisions partially, but in the Hereafter, He will enforce His decisions fully in respect of all nations.
اسی طرح ایک قوم کا ہٹنا اور دوسری قوم کا اس کی جگہ لینا، سمندری جہاز اور موجودہ زمانہ میں ہوائی جہاز کا امکانات فطرت سے فائدہ اٹھا کر اندھیرے اور اجالے میں سفر کرنا ،سمندر سے بھاپ کا اٹھنا اور پھر بارش بن کر برسنا، چیزوں کو عدم سے وجود میں لانا اور پھر ان کو دوبارہ پیدا کرنا۔ انسان کے لیے وسیع پیمانہ پر ہرقسم کے رزق کا بندوبست کرنا ، یہ سب خدائی سطح کے کام ہیں ۔ اور ایک برتر خدا ہی ان کو انجام دے سکتا ہے ۔ یہی زمین پر ظاہر ہونے والے تمام واقعات کا حال ہے ۔ یہاں ایک واحد واقعہ کو ظہور میں لانے کے لیے بھی اتنے بے شمار عوامل درکار ہوتے ہیں کہ اس کو وہی ہستی ظہور میں لاسکتی ۔ جس کے قبضہ میں ساری کائنات ہو۔ پھر یہ کس قدر بے عقلی کی بات ہے کہ آدمی ایک خدا کے سوا کسی اور کو اپنے جذبات عبودیت کا مرکز بناۓ ۔وہ ایک خدا کے سوا کسی اور کی پرستش کرے۔
Maulana does not cite this verse in the lectures indexed so far. The verses of this surah Maulana does cite →