۞قُلۡ أَؤُنَبِّئُكُم بِخَيۡرٖ مِّن ذَٰلِكُمۡۖ لِلَّذِينَ ٱتَّقَوۡاْ عِندَ رَبِّهِمۡ جَنَّـٰتٞ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَا وَأَزۡوَٰجٞ مُّطَهَّرَةٞ وَرِضۡوَٰنٞ مِّنَ ٱللَّهِۗ وَٱللَّهُ بَصِيرُۢ بِٱلۡعِبَادِ
Say, "Shall I inform you of [something] better than that? For those who fear Allah will be gardens in the presence of their Lord beneath which rivers flow, wherein they abide eternally, and purified spouses and approval from Allah. And Allah is Seeing of [His] servants
This world is a place of trial. God, wishing to ascertain which of His creatures are capable of rising above worldly attractions, has so willed it that man should be attracted to and find gratification in the things of this world, but at the same time be faced with the choice of clinging to them or renouncing them in favour of the unseen things of the next world. This is not an easy choice, for he sees that worldly acquisitions lead him to an honourable place in society. By possessing material resources, he can have all that he wants in life. This gives him the impression that it is these things that are of consequence. All his interests and activities centre around his family, his wealth and his property. This presents the greatest obstacle to advancing towards the demands of the Hereafter. The aura of importance surrounding worldly things makes him oblivious of all that pertains to the next life. He is so engrossed in building the future of his children in this world, that he no longer remembers the fact that there is any ‘future’ beyond this present life, to which he should give thought. Providing all comforts for his home in this world becomes so dear to him that it never occurs to him that there is any other home save this, to which he should pay heed. Making money, accumulating riches and possessing property in this world seem so estimable to him, that he fails to realize that there is any ‘wealth’ other than this, to which he should devote his life. However, all these things with the external glitter of this present life will be of no use to him in the next, eternal life. It is only one who makes the permanent life of the Hereafter the focus of his attention who will realize the insignificance of these worldly things.
خدا کی رحمت ہدایت اس طرح تقسیم نہیں ہوتی کہ جس شخص کو دنیوی عظمت ملی ہوئی ہو اسی کو خدا کی ہدایت بھی دے دی جائے۔ اگر دنیوی عظمت لوگوں کو خدا کے یہاں عظیم بنانے والی ہوتی تو ایسے لوگوں کےلیے ممکن ہوتاکہ وہ جس شخص کو چاہیں خدا کی رحمت پہنچائیں اور جس سے چاہیں اسے روک دیں۔ مگر حقیقت یہ ہے کہ خدا اپنی رحمت کی تقسیم خود اپنے معیار پر کرتاہے، نہ کہ ظاہر پرست انسانوں کے بنائے ہوئے معیار پر۔
پیغمبر کا انکار کرنے والے کہتے کہ جس خدائی عذاب سے تم ہم کو ڈرارہے ہو اس خدائی عذاب کو لے آؤ۔ یہ جرأت ان کے اندر اس ليے پیدا ہوتی تھی کہ وہ سمجھتے تھے کہ ان پر خدا کا عذاب آنے والا ہی نہیں۔ ان کو بتایا گیا کہ جن بتوں کے بل پر تم اپنے آپ کو محفوظ سمجھ رہے ہو، اسی قسم کے بتوں کے بل پر پچھلی قوموں نے بھی اپنے کو محفوظ سمجھا اور اپنے رسولوں کے ساتھ سرکشی کی۔ مگر وہ سب کی سب ہلاک کردی گئیں۔ پھر تم آخر کس طرح بچ جاؤ گے۔