۞شَرَعَ لَكُم مِّنَ ٱلدِّينِ مَا وَصَّىٰ بِهِۦ نُوحٗا وَٱلَّذِيٓ أَوۡحَيۡنَآ إِلَيۡكَ وَمَا وَصَّيۡنَا بِهِۦٓ إِبۡرَٰهِيمَ وَمُوسَىٰ وَعِيسَىٰٓۖ أَنۡ أَقِيمُواْ ٱلدِّينَ وَلَا تَتَفَرَّقُواْ فِيهِۚ كَبُرَ عَلَى ٱلۡمُشۡرِكِينَ مَا تَدۡعُوهُمۡ إِلَيۡهِۚ ٱللَّهُ يَجۡتَبِيٓ إِلَيۡهِ مَن يَشَآءُ وَيَهۡدِيٓ إِلَيۡهِ مَن يُنِيبُ
He has ordained for you of religion what He enjoined upon Noah and that which We have revealed to you, [O Muhammad], and what We enjoined upon Abraham and Moses and Jesus - to establish the religion and not be divided therein. Difficult for those who associate others with Allah is that to which you invite them. Allah chooses for Himself whom He wills and guides to Himself whoever turns back [to Him]
The prophets came into this world with the same religion and that is the religion of the oneness of God. But the followers of these prophets subsequently divided themselves into separate factions. The reason for this was the shift in the centre of their attention. Initially, attention was centred wholly on God: the teachings of all prophets took the form of exhorting people to worship the one and only God. That was their original religion but their followers later shifted the focus of their devotion and they became the worshippers of beings other than God. The ancient people of Arabia were initially the followers of Abraham. But, later on, the greatness of their leaders so captured their minds that they made them the sole centre of their attention. They even made idols to represent them and started worshipping them. The Jews were the followers of Moses, but they started considering their race a special one. Their attention became so concentrated on their own race, that godly religion became for them a racial matter. They rejected the last of the prophets simply because he was not born of their race. Similarly, Christians were the followers of Jesus Christ (‘Isa). But they took him to be the son of God instead of His Prophet. In this way, in the religion they later adopted, the notion of Jesus being the son of God attained the utmost importance. What God desires for His subjects is that they should be firm in the belief of the oneness of God. The one and only God should be the centre of all their attention. This constitutes real steadfastness in religion ‘din’. Any shift in this centre of attention amounts to polytheism (shirk). Whenever polytheism gains ground with the people, variations and differences immediately start making their appearance, because in the case of ‘shirk’, many centres of attention come into existence. In the case of ‘tawhid’ (unity of God), on the contrary, the centre of attention is only one—God: this creates a greater sense of unity among the faithful. Though the religion of the Prophet of Arabia is a preserved religion as far as its text is concerned, his followers are disparate in their beliefs and practices. People however, are free to make new things their centre of attention, to make changes in the original religion by having recourse to explanations and interpretations of the text, and in this way turn one religion, in practice, into several religions.
تمام پيغمبر ايك هي دين لے كر آئے۔ اور وه دينِ توحيد هے۔ مگر ان پيغمبروں كے ماننے والے بعد كو الگ الگ ديني فرقوں ميں تقسيم هوگئے۔ اس كي وجه مركز توجه ميں تبديلي تھي۔ پيغمبروں كے اصل دين ميں مركز توجه تمام تر خدا تھا۔ هر ايك كي تعليم يه تھي كه صرف ايك خدا كے پرستار بنو۔ مگر ان كي امتوں نے بعد كو اپنا مركز توجه تبديل كرديا۔ وه خدا كے بجائے غير خدا كے پرستاربن گئے۔
قديم عرب كے لوگ ابتداء ً حضرت ابراهيم كي امت تھے۔ مگر بعد كو اپنے كچھ بزرگوں كي عظمت ان كے ذهنوں پر اس قدر چھائي كه انھيں كو انھوں نے اپنا مركز توجه بنا ليا۔ حتي كه ان كے بت بنا كر وه ا ن كو پوجنے لگے۔ يهود حضرت موسي كي امت تھے۔ مگر انھوں نے اپني نسل كو مخصوص نسل سمجھ ليا۔ ان كي توجهات اپني نسل كي طرف اتنا زياده مائل هوئيں كه بالآخر خدائي دين ان كے يهاں نسلي دين بن كر ره گيا۔ وه پيغمبر آخر الزماں كے صرف اس ليے منكر هوگئے كه وه ان كي اپني نسل ميں پيدا نهيں هوا تھا۔ اِسي طرح عيسائي حضرت عيسيٰ كي امت تھے۔ انھوں نے حضرت عيسيٰ كو خدا كا پيغمبر ماننے كے بجائے ان كو خدا كا بيٹا فرض كرليا۔ اس طرح بعد كو انھوں نے جو دين بنايا اس ميں ابنيت مسيح نے سب سے زياده اهميت حاصل كرلي۔
خدا كو اپنے بندوں سے جو دين مطلوب هے وه يه هے كه وه خالص توحيد پر قائم هوں۔ صرف ايك خدا ان كي تمام توجهات كا مركز بن جائے۔ يهي اقامتِ دين هے۔ اس مركز توجه ميں تبديلي كا دوسرا نام شرك هے۔ اور جب لوگوں ميں شرك آتا هے تو فوراً تفريق اور اختلاف شروع هوجاتا هے۔ كيوں كه توحيد كي صورت ميں مركز توجه ايك رهتا هے، جبكه شرك كي صورت ميں مركز توجه كئي بن جاتے هيں۔
پيغمبر عربي صلي الله عليه وسلم كا دين اگرچه اپنے متن كے اعتبار سے محفوظ دين هے۔ مگر آپ كي امت محفوظ امت نهيں۔ امت كے لوگوں كے لیے بدستور يه امكان كھلا هوا هے كه وه نئي نئي چيزوں كو اپنا مركز توجه بنائيں۔ وه خود ساخته تشريح وتعبير كے ذريعه اصل دين ميں تبديلياںکریں اور پھر ايك دين كو عملاً كئي دين بنا كر ركھ ديں۔
1 further citation is on a recording that is not available on YouTube at the moment, so it is not shown here. It is still counted above and included in the download.