Dua to diffuse negative thoughts

agla sawal is from hussain bano she says that sometimes in her case despite her best efforts to avoid negative thoughts she is incapable of diffusing that thought so she says that is there any dua which can help her diffuse the negative thought and deal with the life related issue

dekhiye ek baat samajh lijiye ke negative thought mukammal maani mein khatm nahi hota

kisi ke liye bhi nahi khatm hota is liye yeh ek musalsal amal hai agar wo musalsal amal na ho to rozana aap neki kaise kamayenge aap ghor kijiye

ke agar aap ki umar 30 saal hai usi waqt sare manfi jazbat aap ne maar kar dale ek dam khatm kar liya to phir aap ghair qabil ho gaye aur wo taraqqi ka amal jo hai wo to wahin ka wahin ruk gaya is ko achhe se samjhiye ke

yeh jo jis ko mein management keh raha hoon ke ghusse ko sambhalna manfi khayalat ko sambhalna yeh aik amal hai

woh amal barabar jari rahega taakeh aap ka zaati tarraqi jo hai woh kabhi khatm na ho chalta rahe chalta rahe chalta rahe yeh toh bohat achi baat hai ke khatm nahi hota khatm nahi ho khatm ho jaye toh is ka matlab yeh hai ke zaati tarraqi ka amal ruk jaye ga aap ka

doosri baat dekhiye yeh hai keh quran se yahi maloom hota hai ke 100 feesad kabhi bhi kisi ka khatm nahi hota woh quran se maloom hota hai khuda aakhirat mein khatm karega jin logon ke liye yeh faisla kiya jaye ga ke unhein jannat mein dakhil kiya jaye ga toh

thode bohat jo reh gaye hain is ko khuda wahan pak kar dega isi tarah aata hai quran mein keh yaani ahl e jannat ke darmiyan dunya mein jo aik doosre ke khilaf shikayatein aur mali the is ko khuda nikal dega wahan

toh aik woh log hain jo management na karein isi mein jeete rahein woh toh jahannum mein jayein ge doosre woh log hain jo management karein khuloos se aur management karte karte kuch thoda sa phir bhi reh jaye as of in ke liye khuda ne wada kiya hai ke un ko un ko aakhri taur par yani final purification khuda kar dega aur phir jab jannat mein jayenge wo to wo puri tarah masbat shakhsiyat le kar jayenge

this question is from ayesha she says that according to hadith simplicity is a part of faith then can you explain the relation between the two dekhiye simplicity jo hai woh aap ko is qabil banati hai keh aap apne waqt ko bacha sakein apne paise ko bacha sakein apne tawajjuh

ko bacha sakein yeh hai dono ke darmiyan taluq jo jin logon ke beech mein jin logon ke andar simplicity na ho har waqt un ko kaha rehta hai keh bhai aaj khana paka hai yeh sofa sirf toh purana hoga is ko badalna hai

aur car mein dekho is ka yeh ho gaya hai toh simplicity na hone ki yeh qeemat deni padti hai keh aap ki tawajjuh har waqt bhatakti rahe aur simplicity agar aajaye keh jo hai wohi theek hai main mizaj allah ta'ala allah ke fazl se yeh hai ke jo hai wohi theek hai jo khana hai wohi

theek hai jo kapra hai wohi theek hai to mein apne ko status goist kehta hoon status goist shayad mein tareekh ka sab se bara status goist hoon ke jo hai wohi theek hai is se mein apne aap ko bachata hoon is baat se ke meri tawajjuh bhatke ho ek hi nuqte par laga rahe yeh hai woh inaam jo milta hai is aadmi ko jo simplicity

ko apna lifestyle banaye nighma would like to ask that sometimes we are not able to diffuse the ghussa foran can we still get the unlimited inaam for that or some part of that would be deducted haan dekhiye yeh aasan kaam nahi hai hadees mein aata hai ke agar aap kisi se ghussa ho jayen aur bol chaal band ho jaye to teen din ke liye maaf hai

teen din ke liye maaf hai chauthe din ke liye maaf nahi hai kaha khuda ne aap ko allowance diya hai ek din do din teen din management karo management karo management karo kaha qudrati muddat yahi hai teen din jo hai woh qudrati muddat hai teen din ke baad woh ghair qudrati ho jata hai

phir woh qabil maafi nahi hai to ya to din andeer aap diffuse karen nahi to khuda ne aap ko waqt diya hai teen din ka teen din ke andar aap ko zaroor management kar lena chahiye is ke baad maafi nahi hogi this question is from sadia khan

she would like to ask that people in various other disciplines they exchange and learn without any reservation then why do people become biased in the case of religious dialogue haan yeh zyada tar india mein hai bahar ke deshon mein nahi hai kyunke india mein mazhab ko party se jod diya gaya hai jaise nehru ne likha hai is baat ko is tareeqe se ke pehle zamane mein jamhooriyat jab india mein nahi aayi thi

to yahan par khoob log musalman hote the yahan tak group conversion hota tha poora poora gaon akhathe musalman ho gaye poori biradari akthi musalman ho gayi to nehru ne likha hai ke koi is ko bara nahi manta tha yani hindu society

bara nahi manti thi ke bohat se log musalman ho rahe hain ho jayen yahan tak ek waqia likha unhon ne ke kashmir mein bohat se log musalman hue to jo maharajah wahan ka tha us ne ek aadmi bheja apna banaras ke ja kar pata karo ke kya unhein reconvert

kya jaye in hinduo ko reconvert kiya jaye to panditon ne keh diya ke nahi nahi koi zarurat nahi ho gaye hone do un ko ye likha hai nehru ne apni kitab discovery of india mein to wo kehte hain ke ye phenomenon jo hai jamhooriyat ka phenomenon hai jab india mein jamhooriyat aai to number ki ahmiyat barh gayi ab har ek chahta hai ke mera number jo hai wo

ghate nahi to vote bank ki policy ne ye hassasiyat paida ki hai jo itna conversion par itna zyada log hassas ho gaye hain wo darasal vote bank ki policy hai aur jamhooriyat ke baad ye baat aai hai ye baat johal ne nehru ne apni kitab discovery of india mein likhi

hai doctor m i pradhan has a question that what is the definition of takabbur pride dekhiye ek hadith mein bataya gaya hai is ko ek hadith mein poocha gaya yahi baat theek yahi sawal to aap ne do lafz mein is ka jawab diya batrul haqq ke baghbatul naas

kibr kya hai aap ne bataya ke batrul haqq ke baghbatul naas yani sachai aaye to is ko brush side kar dena is ko english mein kehte hain brush side sachai ko brush side karna aur logon ko kam samajhna haqeer samajhna ye kya hai ye to jahil aadmi hai ye kya hai ye to ghareeb aadmi hai to mawazna

kar ke yani kisi ek pehlu se aap zyada hon ke ilm mein zyada hain education mein zyada hain paise mein zyada hain koi bara ghar aap ke paas hai to wo mawazna jo hai aap ke zehn mein agar aa jaye to aap in logon ko kam samjhen ge jin ke paas aap ke muqable mein kam hai

in term of house in term of car in term of money to batar al-haq ke baghbat al-nas haq samne aaye to is ko aadmi jhaRk de is ko brush side kar de aur sirf is bana par logon ko haqeer samjhe ke un ke paas kam hai aap ke paas zyada hai material in terms of material cheez material cheezon mein ye do

cheezein batayi gayi hain hadith mein kibr ki pehchan das question is from mariya khan she says that india has a large number of religions and people have an open dialogue also but then why do riots take place here riots ke bare mein dekhiye india mein ek bohat bari ghalati hui hai jis ko hum bhugat rahe hain ke prash de

rahe hain yahan ke jo thinkers the ya reformers jo the unhone ghalat formula apply karna chaha ghair qudrati formula wo kya ke all mazahib sachhe hain unhone ye rai banai keh jab tak yeh na maana jaaye keh main bhi sacha tum bhi sachay tab tak jhagda hota

rehta hai main kahoon ga ghair qudrati formula hai aur khud hinduon mein kuch top ke logon ne is ke khilaaf kaha maslan RSS ke guru thay guru golwalkar bohat top ke aadmi thay RSS ke unhon ne kaha keh nature abhors uniformity

nature abhors uniformity to beharhaal ziyada logon ne right khatam karne ka ya jhagda khatam karne ka formula yeh bataya jis ko main kehta hoon mutual recognition tum is ko maano main tum ko maano

mun tura haji begum to mera haji bago tum bhi sachay main bhi sacha to is ko main kehta hoon mutual recognition that was wrong formula that was a ghair qudrati formula kyunkeh farq to hai farq kaise mitayen ge aap sahi formula jo main ne diya hai woh hai mutual respect

mutual respect yani follow one and respect all تو وہ جو فارمولا دیا ان لوگوں نے mutual recognition کا اسی سے بھڑکاؤ آتا ہے کہ آپ yeh maanein keh Islam jo hai isi par chalne se jannat mile gi woh bharkay ga aadmi yeh

kaise imaanon ki mere tareeqay se chalne par bhi jannat mile gi ab bharkao aata hai main kehta hoon keh yeh ghair qudrati hai aap keh nahi sakte ek moti si kitaab mere paas hai doctor bhagwan das ki is mein dikhaya unhon ne keh saaray mazhab ek yeh bilkul saari kitaab jo hai woh yaani woh saari itni moti

si kitaab jo hai woh kya hai blunder of mistakes hai woh to beharhaal yeh maanna keh Khuda ek hai yeh maanna keh Khuda do hai yeh maanna keh Khuda teen hai to ek sab ek hi kaise ho sakta hai kaise ho sakta hai aap bataiye to beharhaal main yeh kahoon ga keh jarr jo hai woh galat formula hai bad qismati se jis ko gandhi

نے بھی اختیار کیا اور بہت سے لوگوں نے بڑے ٹاپ کے لوگوں نے کہ mutual recognition tum mujh ko sacha maano main tum ko sacha maanta hoon main galat samajhta hoon is ko Ram Rahim ek hai galat samajhta hoon main is ko sehi formola jo qudrati formola hai woh hai follow one and respect all

in terms of respect hai uniformity yani jaisa ke main ne abhi ek lady se kaha ke gender equality ke muqable mein woh bhi gender equality bhi isi qism ki fallacy hai har mazhab sachha to sare dono barabar

gender equality ek fallacy par buniyad rakhti hai to main ne kaha ke sahi kya hai sahi yeh hai ke equal in respect and different in role equal in respect and different in role isi tarah se yeh aage aap rozmarra ki zindagi mein aap letters agree aur disagree ka formula chalate hain

letters agree aur disagree wohi formula aap mazhab mein chaliye yeh kyun chahte hain ke sab mazhab ekaan sab mazahib sacha sab mazahib ek yeh galat formula hai toh baharhal main yeh kahunga ki india mein riot ko khatam karne ka yeh formula galat hai ki mutual recognition chalaya jaye nahi hai mutual respect chalaya jaye aur peaceful dialogue ek doosre ko respect dete hue hum peaceful dialogue karein yeh hai hal meri nazar mein faraaz ahmed would like to know what are huqooq ul ibad and how significant they are dekhiye ek hadith mein isko bahut sada andaaz mein bayan kiya gaya hai jo apne liye chaho wahi doosron ke liye chaho yeh huqooq ul ibad hain

jo apne liye chaho woh doosre ke liye chaho masalan main chahta hoon ki mujhe gaali na de main doosre ko gaali na doon main chahta hoon ki mera maal koi na loote toh main doosre ka maal na looton main chahta hoon ki koi mere sath ista'saal ka muamla na kare toh main doosre ko ista'saal na karoon bahut sada formula jo cheez tum apne liye chahte ho usi ko doosre ke liye chaho haan persian mein kaha gaya hai ke yahan se barkhudmipsandi bar deegar mipsand isi formula ko persian mein kaha gaya hai ke yahan se barkhudmipsandi bar deegar mipsand jo cheez tum

ko apne liye pasand nahi hai wohi doosron ke liye pasand karo yeh hai saada formula 10 question is from Priya. She says, "What is the most ahem rukawat in personality development?" adar din personality development kisi aur cheez ko ahmiyat de dena yani yeh jo cheez hai personality development is ke sath kisi bhi doosri cheez ko aap ahmiyat de

den to bas woh kaam ruk jayega kisi bhi cheez ko duniya mein aap ko hazaron cheezon ka samna parta hai misalan material cheezein misalan consumers mein hazaron lakhon item hain ab aap kahein yeh to mere pas nahi hai is ke baghair kaise kaam chalega

to jaisa main ne kal wahan hyderabad mein ek misal di thi ke log jo hain jante nahi ke aurat kitni qeemti cheez hai is ko kam andaza karte hain sab se bara qusoor mardon ka hai ke unhon ne aurat ki khoobiyon ko kam andaza kiya aur aurat ka role jo hai misbat role woh duniya ke samne bohat kam aa saka jaisa main ne

bataya tha ke aap ko ek aurat dein ek america ka sab se bara scientist paida kiya pichhli baar mein ne bataya tha anderson anderson ne 1300

ijadaten is se mansoob hain 1300 ijadaten kin is ne aur kis ne is ko banaya tha ek aurat ne is ki maan ne to aurat ko

mard ne kam andaza kiya is liye wo is ki is ko wo nahin kar saka is ko yani is ko hasil nahin kar saka to personality development jo hai kisi bhi cheez ko chahe wo koi bhi cheez ho is ko aap primary bana len is ko secondary bana den to

bas wo ruk jayega to ek hi baat meri zindagi kahne ke liye hai ke jab aap jaan len ke personality development jo hai ya purification of soul jo hai sab se badi cheez hai iske baad doosra faisla yeh kar li jiye ki kisi bhi doosri cheez ko main primary ahmiyat nahi doonga bas yahi wahid formula hai

das question is from sadia khan she says that why is it that of all the countries only india is best for religious dialogue and why is it that openness and tolerance is maximum in india as compared to other con tries kiska question hai sadia dekhiye yeh india ka jo plus point hai wahi iska minus point bhi hai yeh is india ka plus point jo hai wahi iska minus point bhi hai ki yeh theory bahut pehle se chali aa rahi hai gita gita ke zamane se chali aa rahi hai every religion is true har rasta ek hi sachai ki taraf jata hai yeh gita chala raha hai toh yeh iska plus point hai lekin