Explanation of apostasy hadiths in Bukhari
“In Sahih Bukhari, chapter 9, hadith numbers 84 and 57, it is mentioned that whoever changes his religion, kill him, and there is another hadith number 83 where it is mentioned the blood of a Muslim. Please explain the meaning.”Asked by Miss Sa'diya, Delhi
He answers at 15:40 in God Oriented Life (In Conversation with Maulana) 23 10 11 · 3 min 52 sec
15:40molana agla sawal kya hai miss sadia ne dilli se unhon ne likha hai ke in sahih al bukhari chapter number nine hadith number 84 and 57 it is mentioned whoever changes his religion kill him and there is an other hadith number 83 where it is mentioned the blood of a muslim who confesses that none has the right to be worshipped but god and that i am his
16:11messenger cannot be shed except in three cases one of which is when he leaves the Muslims kindly throw light on this following two often quoted hadith regarding apostasy dekhiye yeh hadith hai khabar wahid ke taur par hai woh mun badla deen faqtaloo mein ne is peh kitaab likhi hai woh maqala likha hai thirty pages ka meri kitaab hikmat-e-islam mein ne is
16:42mein likha hai ke haan lafz deen jo hai mazhab maani mein nahi hai dekhiye is zamane mein jo aaj kal jo term bolte hain hum is tarah se is tarah terminology nahi bani thi is tarah se nahi bani thi misaal ke taur par dekhiye aaj hum bolte hain woh yaani baghavat ka lafz bolte hain state se baghavat
17:06is zamane mein state se baghavat ka lafz nahi hua karta tha toh yahi deen hi ka lafz bola jata tha toh yahan jo lafz deen hai woh state se baghavat ke maani mein hai woh mazhab badalne ke maani mein nahi hai woh ek poori kahani hai is ke woh aisa nahi hai ke sirf ek hadith ho
17:22ek poora waqia hai is ka is poore waqie ki taraf bhi dekhiye aap toh jo yeh jo log is ko lete hain woh yeh samajhte nahi is cheez ko ke woh mazhab maani mein nahi hai woh state se wafadari badalne ke maani mein hai yaani dushman woh woh jang ke waqt ka maamla hai dekhiye jang ke waqt agar koi shakhs wafadari ko badle aur dushman
17:46se mil jaye toh aaj bhi yeh maana jata hai ke woh qabil-e-gurd badal nahi hai mazhab badalne par agar maarne ko ho toh Quran mein saaf saaf kyun nahi hukum aaya yeh bhi yaad rakhiye ke Quran jo hai capital punishment ke maani mein sirf Quran se sabit hona chahiye ab capital punishment ka usool jo hai hadith se nahi nikaal sakte aap
18:12yaani itni badi baat jo hai yaani saare jo Quran majeed mein jitne basic teachings hain woh sab Quran mein hai koi basic teaching aisi nahi jo Quran mein na ho hadith mein detail hai basic teaching hai sab hadith Quran mein sab maujood hai toh yeh capital punishment ki cheez ka taalluq basic teaching se hai woh Quran mein milna chahiye toh usool yeh hai dekhiye ke agar Quran aur hadith
18:37ke darmiyan bazahir koi takrao dikhai de jaye toh hadith ki taweel ki jayegi Quran ki taweel nahi ki jayegi yani hadith ko quran ke tabe kiya jayega na ke na ke hadith ko quran ke tabe kiya jayega yani ulta nahi kiya jayega hadith ko quran ke tabe
18:54kiya jayega quran ko hadith ke tabe nahi kiya jayega isi liye main yeh kehta hoon ke yahan par jo lafz deen hai wo mazhab ke mani mein nahi is mein maine bahut se logon ke naqal kiya hai apne maqale mein doosre logon ki
19:10ara yani aasani se main akela keh raha hoon wahan bahut se maine naqal kiya is ko aap padh lijiye mera maqala jo hai thirty pages ka bahut zyada is mein hawale diye hain main ne to is hadith se mera hadith sabit nahi hota ke koi aadmi agar murtad ho jaye to wahan dalo is ko yeh sabit nahi hota is se
19:32maulana agla sawal mister zeeshan yusuf ka hai hyderabad se unhone likha hai maulana today discussion on freedom of thought was very enlightening could you please suggest me any of your books devoted to this topic to further my knowledge