Seriousness and steadfastness in religion

maulana, agla sawal JNU se bheja hai, abdul rehman sahab ne. aur unhon ne likha hai: Maulana sahab, mera sawal sanjidgi aur istiqlaal se mutalliq hai. aksar dekha gaya hai ke gehri soch aur sanjidgi aur mustaqil mizaji khuda aur mazhab ke liye inhi logon ke andar hoti hai jin ki zindagi gham ke halaat ya kisi brain storming se guzri hai.

aise logon ke andar haqeeqat pasandi, aala takhleeqi salahiyat pai jati hai. aur yahi log istiqlaal ke sath koi bara kaam kar paate hain. kyunke in ka khaas mizaj unhein har tarah ke distraction se bachata hai. misalan intehai hassas tabiyat ke malik prophet Muhammad ka bohat kam umri mein yateem ho jana, aur phir

baad ko apni samajhdari aur takhleeqi amal se insani tareekh ka sab se azeem insan banna waghera. jabke jin ki zindagi ke ayam normal halaat mein guzre hote hain, to aise logon ke andar kisi mission ya mazhab ke liye is qadar sanjeeda mizaj aur istiqlaal nahi aa pata hai. un ke andar ka muharrik bohat taqatwar nahi hota hai.

aur woh bohat jald apne maqsad se oob jaate hain. aur yahi wajah hai ke woh bohat numayan aur inqilabi kaam nahi kar paate hain. aise logon ko apne aap ko activate karna aur mustaqil taur par apne andar gehri sanjeedgi o hassasiyat lane ke liye aakhirat ko yaad karne ke ilawa aur kya karna chahiye, jis se woh bara kaam

kar saken? pehli baat yeh ke aap is pareshani se niklein. dekhiye, Allah taala ne do misalein qaim ki hain tareekh mein. hazrat Suleman aur Hazrat Dawood dono badshah the. zara ghaur kijiye.

hazrat Dawood aur Hazrat Suleman dono badshah the. aur jante hain, un ke paas jo taqat thi, woh babao se bhi zyada thi. is ke bawajood bohat moaddab the, bohat sachche the, bohat Allah se darte the. to Allah taala ne misal qaim kar di.

yeh Allah taala ne misal qaim kar di hai ke political power ho, woh rukawat nahi. paisa ho, woh rukawat nahi. to hamare paas saltanat ho, woh rukawat nahi. to Allah taala ne yeh bohat bari misal qaim kar di.

is ko padhiye, is se sabak lijiye. sabak lijiye is se. yani bohat zabardast taqat thi un ki, Hazrat Suleman ki, Hazrat Dawood ki. aap parhiye quran majeed mein.

is ke bawajood woh kitna zyada Allah se darne wale thay, kitna zyada modab thay. toh main samajhta hoon ke Allah taala ne ek misaal qaim kar di ke yeh koi excuse nahi hai. ek hi excuse nahi hai ke bhai hum toh daulatmand ghar mein paida hue, is liye hum aise ho gaye.

yeh excuse nahi hai. ek comment aur sawal aaya hai UK se doctor Hina ka. aur unhon ne likha hai ke salam and many thanks to Maulana sahib that despite his foot problem he has sat down for this Sunday class and teaching us.

May Allah keep his presence upon us all to benefit from his wisdom. aur un ka sawal hai Maulana after crusades when Europe changed its direction to explore the nature as you just explained very well, isn't it that they saw Muslims had already started doing this in the area of science including astronomy and medicine, so they followed them, but sadly Muslims later on left this track.

main is formula ko nahi manta ke Musalmanon ko credit dena chahte hain aap. main ne wahan Istanbul gaya, bohat bada museum banaya unhon ne, science museum, bohat si cheezein rakhi hui hain. woh bilkul bachon ke khilone hain, sab dolls hain, dolls. مسلمان چونکہ اِکنالج نہیں کرنا چاہتے ویسٹرن ورلڈ کو، تو ریفر کرتے ہیں اپنی ہسٹری کو جو نتھنگ ہے۔

koi ek bhi meaningful baat bataiye mujhe jo Musalmanon ne discover ki ho. مثلاً کیا پانی کو انہوں نے اسٹیم پاور میں کنورٹ کیا؟ ان کے پاس آئل تھا Arab world main, kya oil ko unhon ne engine chalaya, oil ko istemal kar ke? kya unhon ne telescope banai, کیا انہوں نے مائیکروسکوپ بنائی؟ کوئی ایک بھی مسلمان، کوئی ایک بھی meaningful discovery نہیں کر سکے۔

aur dekhiye, yeh baat main hi nahi kar raha hoon, Muslim history ka sab se bada mind jo mana jata hai, woh Ibn Khaldun hai. ابن خلدون کہتا ہے کہ عربوں میں creativity نہیں، عربوں میں creative thinking develop نہیں ہوئی۔ toh is mein pareshani kya hai? Allah taala ne ek hi se kaam nahi leta, Allah taala sab

ko Allah taala ki taraf se kaam mila hua. hata ke ghaas ko bhi, darakhton ko bhi. toh yeh main samajhta hoon ke Ibn Khaldun ne bilkul sahi likha hai ke Arabon mein kabhi bhi Rational development nahi hua, creative mind nahi bana, yeh kaam woh nahi kar sake.

toh theek hai, is mein pareshani kya baat hai? Allah taala ne doosre insanon se kaam liya, toh is ka shukr ki jiye, is se faida uthaiye. yeh khwamkhwah ghont bhonga phira kar batana ke hum hain is ke khaliq. yani Maulana Altaf Ali ki hum ne parhi thi bachpan mein, hum bhi isi mein jeete thay, hum

bhi jeete thay isi mein. isi mein tha ke ke bahar ab jo dunya mein aai hui hai, yeh sab paon dhoni ki lagai hui hai. yeh parhte thay hum.

bahar ab jo dunya mein aai hui hai, yeh sab paon dhoni ki lagai hui hai. آج میں سمجھتا ہوں کہ یہ false hit ہے، کچھ بھی نہیں۔ to aap ko yeh pareshani kya hai? Yani aap kyun apne apne apne apni qom ko dena chahte hain credit? Insan insanon ko dijiye, woh insan hain.

mein is is soch ko mein subscribe nahi karta. Maulana, agla sawal lene se pehle ek comment parhna chahenge jo Tariq Ali sahib ne bheja hai.