Method of raze marjoo by jurists

Maulana, agla sawal kya hai Qazi Nisar Ahmed sahib ne Jammu se. unhon ne likha hai: "Fuqaha ne raaz marjoo ka tareeqa jo ikhtiyar kiya hai, us ke bare mein batain." Dekhein, yeh masla yeh hai ke fuqaha ka daur hai Abbasi daur. Abbasi daur to hadithon ne is zamane mein jab phailin to isi zamane mein mass conversion bhi hua.

mass conversion kyunke dekhein, Roman Empire jo hai, wahan par Musalmanon ka dabdaba ho gaya, Sasanian Empire par ho gaya, to beshumar log Islam mein dakhil ho gaye. mass conversion hua to woh log masla poochte the. to ab jab masla poochte the, woh ulama ke paas aate the to ulama ka koi jawab dena

tha sahaba ki jo riwayatein thin, us ko le kar ke. to us waqt logon ne dekha ke sahaba ki jo riwayatein aap ko pahunch rahi hain, us mein farq hai. yani ek hi rang par nahi hai, yani pattern ek nahi hai, pattern ek nahi hai.

bohat se pattern mein bohat se farq mein is ikhtilaf nahi kahunga, farq difference kahunga. to misaal ke tor par dekhen, hum khare hote hain namaz mein to qari imam jo hai, wo qirat karta hai isha, yani maghrib ki aur isha ke aur fajar ki namaz mein zor se. to musalle peeche jo hote hain, wo chup chap suntay rehtay hain.

to ab ek ek ek ek rawi ek sahabi se riwayat pohnchi logon ko. unhon ne kaha ke is walay ne farmaya tha ke "la salata illa bi fatihat al kitab, la salata illa bi fatihat al kitab" ke surah fatiha na parha jaye to namazi nahi hogi. ab yeh hadith samnay aayi to log jo hain, ab jab neeche peeche namaz parh rahay hain to

jab to muqtadi kiya karen? imam to qirat kar raha hai, muqtadi kiya karen? to aap yahan par bas huien, bas huien, bas huien. to yeh hua ke jab aap sirri namaz hai, jaisay asar aur maghrib hai, to is mein aap chup chap parh len, dheeray dheeray.

to sawal yeh hua ke jab wo qirat kar raha hai, tab kiya karen? tab kiya? tab bhi yeh hua ke dheeray dheeray parh lo, tezi se parh lo. yeh sab ikhtilafat be maani thay, bilkul be maani thay. is liye ke seedhi si baat thi ke jab imam qirat nahi kar raha hai to aap khamoshi

se ab parh lijiyay. imam qirat kar raha hai to us ki qirat aap ko aap ki numaindagi ho jaye gi. hoga aap ka koi represent kar raha hai imam aur us ki qirat aap ki qirat hai, aap ko bolnay ki zaroorat nahi.

seedhi si baat thi, lekin is mein bahsain huien. aur choonkay daulat qism ki riwayatain mil rahi theen sahaba se, yeh bhi, wo bhi, to kisi ne tarjeeh ka matlab hota hai priority dena. kisi ne is ko tarjeeh di, kisi ne is ko tarjeeh di, kisi ne kaha yeh sahi hai,

kisi ne kaha woh sahi hai. to masla jo zyada sahi baat yeh thi, woh is ek hadith ko le kar aap yeh kehte hain ke yeh bhi theek hai, woh bhi theek hai. is mein is mein diversity, yeh juzwi masail mein hamesha diversity hoti hai.

kyunke hadith mein aata hai ke "be jis sahabi ke is par amal kar lo, woh theek rahe ga". is ko kyunke juziyat mein hamesha hi ikhtilaf hota hai. farz kijiye ke is ka yahan hum log hain, yahan ek insan, insan ek aadmi aata hai, woh

kehta hai ke yahan itne aadmi baithe hue hain, lekin sab ko baithne ka board ek hi nahi hai, mukhtalif jagah baithe hue hain. to baithna mushtarik hai, common hai, lekin baithne ka jo board hai, jo tareeqa hai, is mein farq hai.

koi kursi pe hai, koi neeche hai, koi aise hai, koi aise hai. تو وہ فرق جو ہے، it is but natural، فرق رہے گا۔ to yahi ibadaton mein maamla tha ke jo basic cheez thi, maslan fajar ki namaz do rak'at, zuhr ki char rak'at, teen ki maghrib ki teen rak'at, is mein koi ikhtilaf nahi tha.

to jo cheez jis mein ikhtilaf nahi tha, is ka aap samjhein ke woh basics hai. aur jis mein ikhtilaf hai, is ka ek naam basics hai, aur naam basics hamesha farqi hota hai. naam basics hota hai, diversity hoti hai. seedhi si baat thi, lekin is behas ki aur kaha ke nahi, al-haq ek ko sahi, ek ko

ghalat batana parega. aap isi mein saare fiqh, woh ke fiqhi school bane aur alag alag group bane, aur shiddat hui ke un ka in ke peeche namaz najaaiz hai, in ke peeche namaz najaaiz hai. to yeh tarjeeh ka tareeqa mein ne dekha, fuqaha jo nikala, woh sahi nahi tha.

un ko kehna chahiye tha ke "be yeh bhi theek hai, woh bhi theek hai", kyunke maamla juziyat ka hai, non basics ka hai, is ka ta'alluq basics se nahi hai. yeh mein ne is ko likha hai, aap parh lijiyay, hamari kitab hai "tajdeed deen", is mein aap ko mil jaye ga.

Before we move on, just a small clarification that the Dogri translation that Maulana released today is not just the translation, it is the translation of the tazkeer ul quran. so i stand corrected. i will not take the next question.

maulana, agla sawal aya hai islamabad, pakistan se waseem bari sahib ka.